Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinion of himself than on the opinion of others.

Character | Man | Men | Opinion | Rest | Value |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Joseph Marius von Babo

As it is in himself alone that man can find true and enduring happiness, so in himself alone can he find true and efficient consolation in misfortune.

Character | Consolation | Man | Misfortune | Wisdom |

Henry Whitney Bellows

When a man does a noble act, date him from that. Forget his faults. Let his noble act be the standpoint from which you regard him.

Character | Man | Regard |

H. W. Arnold

The worst bankrupt in the world is the man who has lost his enthusiasm. Let a man lose everything else in the world but his enthusiasm and he will come through again to success.

Character | Enthusiasm | Man | Success | Will | Wisdom | World |

Arthur Aughey

Sorrow comes soon enough without despondency. It does a man no good to carry around a lightning-rod to attract trouble.

Character | Despondency | Enough | Good | Man | Sorrow |

Eric Berne, born as Leonard Bernstein

Every man must, in a measure, be alone in the world. No heart was ever cast in the same mould as that which we bear within us.

Character | Heart | Man | World |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

‘Tis precept and principle, not an estate, that makes a man good for something.

Character | Good | Man | Precept |

Honoré de Balzac

To live in the presence of great truths and eternal laws, to be led by permanent ideals - that is what keeps a man patient when the world ignores him, and calm and unspoiled when the world praises him.

Character | Eternal | Ideals | Man | World | Truths |

Saul Bellow

In every community there is a class of people profoundly dangerous to the rest. I don't mean the criminals. For them we have punitive sanctions. I mean the leaders. Invariably the most dangerous people seek the power. While in the parlors of indignation the right-thinking citizen brings his heart to a boil. In here, the human bosom -- mine, yours, everybody's -- there isn't just one soul. There's a lot of souls. But there are two main ones, the real soul and a pretender soul. Now! Every man realizes that he has to love something or somebody. He feels that he must go outward. 'If thou canst not love, what art thou?' Are you with me?

Art | Character | Heart | Indignation | Love | Man | People | Power | Rest | Soul | Art |

Ernest Becker

Man transcends death by finding meaning in his life... It is the burning desire for the creature to count... What man really fears is not so much extinction, but extinction with insignificance.

Character | Death | Desire | Insignificance | Life | Life | Man | Meaning |