Great Throughts Treasury

A database of quotes

Related Quotes

Martin Bentzel von Sternau und Hohenau

Candor is the seal of a noble mind, the ornament and pride of man, the sweetest charm of woman, the scorn of a rascal and the rarest virtue of sociability.

Candor | Character | Man | Mind | Pride | Virtue | Virtue | Woman |

Henri Bergson, aka Henri-Louis Bergson

Obedience to duty means resistance to self.

Character | Duty | Means | Obedience | Self | Wisdom |

Francis Atterbury

A good character when established should not be rested in as an end, but only employed as a means of doing still further good.

Character | Good | Means |

Lord Acton, John Emerich Dalberg-Acton

Liberty is not a means to a higher political end. It is itself the highest political end.

Character | Liberty | Means | Wisdom |

George Matthew Adams

It is indifference which is the cause of most of our unhappiness. Indifference to religion, to the happiness of others, and to the precious gift of freedom, and the wide liberty that is the inheritance of all in a free land. Are we our "Brother's Keeper"? We certainly are! If we had no regard for others' feelings or fortune, we would grow cold and indifferent to life itself. Bound up with selfishness, we could not hope for the success that could easily be ours.

Cause | Character | Feelings | Fortune | Freedom | Hope | Indifference | Inheritance | Land | Liberty | Life | Life | Regard | Religion | Selfishness | Success | Unhappiness | Happiness |

Isaac Barrow

If we desire to live securely, comfortably, and quietly, that by all honest means we should endeavor to purchase the good will of all men, and provoke no man’s enmity needlessly; since any man’s love may be useful, and every man’s hatred is dangerous.

Character | Desire | Good | Love | Man | Means | Men | Will |

Max Beerbohm, fully Sir Henry Maximilian "Max" Beerbohm

To say that a man is vain simply means that he is pleased with the effect he produces on other people. A conceited man is satisfied with the effect he produces on himself.

Character | Man | Means | People |

John Armstrong

Virtue, the strength and beauty of the soul, is the best gift of heaven; a happiness that, even above the smiles and frowns of fate, exalts great Nature’s favorites; a wealth that ne’er encumbers, nor can be transferr’d.

Beauty | Character | Fate | Heaven | Nature | Soul | Strength | Virtue | Virtue | Wealth | Beauty | Happiness |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Andrei Bitov, fully Andrei Georgiyevich Bitov

Life has neither material nor idealistic secrecy or mystery about it. Life is equal to itself only, hence perceiving its meaning is out of the question... The exaggeration of our mental abilities has given rise to what we perceive as “the problem” of discerning life’s purpose... If it is beyond our powers to disembowel love and beauty - we can only ravish them - it means that they are given to us not for cognition but for reflection. Similarly, the freedom of choice granted to man, a freedom denied the rest of the living species, is man’s task, a duty to exercise and fulfill, not merely an opportune option.

Beauty | Character | Choice | Duty | Exaggeration | Freedom | Life | Life | Love | Man | Meaning | Means | Mystery | Purpose | Purpose | Question | Reflection | Rest | Secrecy | Beauty |

Murray Bookchin

Freedom often means little more than the effective coordination of humanity in the achievement of economic ends.

Achievement | Character | Ends | Freedom | Humanity | Little | Means |

R. H. Blyth, fully Reginald Horace Blyth

We walk, and our religion is shown (even in the dullest and most insensitive person) in how we walk. Or to put it more accurately, living in this world means choosing, choosing to walk, and the way we choose to walk is infallibly and perfectly expressed in the walk itself. Nothing can disguise it. The walk of an ordinary man and of an enlightened man are as different as that of a snake and a giraffe.

Character | Disguise | Man | Means | Nothing | Religion | World |

William Cullen Bryant

Self-interest is the most ingenious and persuasive of all the agents that deceive our consciences, while by means of it our unhappy and stubborn prejudices operate in their greatest force.

Character | Force | Means | Self | Self-interest |

Samuel Butler

The truest characters of ignorance are vanity and pride and arrogance.

Arrogance | Character | Ignorance | Pride |

Yehuda Leib Chasman

Your awareness of your self-worth is not a contradiction to the obligation to be humble. Humility is not a lack of awareness of your positive accomplishments and abilities. Only a fool is not aware of what he really is an this is not humility. Humility is the internalized awareness with every fiber of your body that everything, yes everything, you have is not your own. Rather it is a gift from the Almighty who bestowed His kindness on you. The more a person actually feels that what he has is a gift the greater is his humility.

Awareness | Body | Character | Contradiction | Humility | Kindness | Obligation | Self | Self-worth | Worth | Awareness |