This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
My novel is the rock to which I cling and I know nothing of what is taking place in the world.
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H. L. Mencken, fully Henry Louis Mencken
Eugenics is the theory that charm in a woman is the same as charmed in a prize-fighter.
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There was an air of indifference about them, a calm produced by the gratification of every passion; and through their manners were suave, one could sense beneath them that special brutality which comes from the habit of breaking down half-hearted resistances that keep one fit and tickle one?s vanity?the handling of blooded horses, the pursuit of loose women.
Day | Fate | God | Hate | Life | Life | Nothing | Fate | God |
H. L. Mencken, fully Henry Louis Mencken
Every failure teaches a man something, to wit, that he will probably fail again next time.
H. L. Mencken, fully Henry Louis Mencken
Imagine the Creator as a low comedian, and at once the world becomes explicable.
H. L. Mencken, fully Henry Louis Mencken
If it were advertised that a troupe of men of easy virtue were to appear half-clothed upon a public stage, exposing their chests, thighs, arms and calves, the only women who would go to the entertainment would be a few delayed adolescents, a psychopathic old maid or two, and a guard of indignant members of the parish Ladies Aid.
Then they wondered if there were men in the stars. Why not? And as creation is harmonious, the inhabitants of Sirius ought to be huge, those of Mars middle-sized, those of Venus very small. Unless it is the same everywhere. There are businessmen, police up there; people trade, fight, dethrone their kings.
Why was it? Who drove you to it?' She replied, 'It had to be, my dear!' 'Weren't you happy? Is it my fault? I did all I could!' 'Yes, that is true ? you are good ? you.
Gustavo Dudamel and the Teresa Carreño Youth Orchestra
Recently, I went to a disco with friends, and all the young people were saying, 'Dudamel, we want to go to your concert, but it's impossible because it's sold out.' It's really amazing.
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H. L. Mencken, fully Henry Louis Mencken
God is the immemorial refuge of the incompetent, the helpless, the miserable. They find not only sanctuary in His arms, but also a kind of superiority, soothing to their macerated egos: He will set them above their betters.
Gustavo Dudamel and the Teresa Carreño Youth Orchestra
I love to travel, but sometimes it's nice to stay in one place.
H. L. Mencken, fully Henry Louis Mencken
I believe that all government is evil, and that trying to improve it is largely a waste of time.
H. L. Mencken, fully Henry Louis Mencken
No one ever went broke underestimating the taste of the American public.
H. L. Mencken, fully Henry Louis Mencken
Popularity: The capacity for listening sympathetically when men boast of their wives and women complain of their husbands.
The main objection to the theory of pure visualization is our thesis that the non-Euclidean axioms can be visualized just as rigorously if we adjust the concept of congruence. This thesis is based on the discovery that the normative function of visualization is not of visual but of logical origin and that the intuitive acceptance of certain axioms is based on conditions from which they follow logically, and which have previously been smuggled into the images. The axiom that the straight line is the shortest distance is highly intuitive only because we have adapted the concept of straightness to the system of Eucidean concepts. It is therefore necessary merely to change these conditions to gain a correspondingly intuitive and clear insight into different sets of axioms; this recognition strikes at the root of the intuitive priority of Euclidean geometry. Our solution of the problem is a denial of pure visualization, inasmuch as it denies to visualization a special extralogical compulsion and points out the purely logical and non-intuitive origin of the normative function. Since it asserts, however, the possibility of a visual representation of all geometries, it could be understood as an extension of pure visualization to all geometries. In that case the predicate "pure" is but an empty addition, since it denotes only the difference between experienced and imagined pictures, and we shall therefore discard the term "pure visualization." Instead we shall speak of the normative function of the thinking process, which can guide the pictorial elements of thinking into any logically permissible structure.
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We may remember what the Romans... thought a cultivated person ought to be: one who knows how to choose his company among men, among things, among thoughts, in the present as well as in the past.
The possibilities of being different from what one is are infinite. Once one has negated oneself, however, there are no longer any particular choices.
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The reluctance to recognize the Will as a separate, autonomous mental faculty finally ceded during the long centuries of Christian philosophy.