Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Our understanding are always liable to error. Nature and certainty is very hard to come at; and infallibility is mere vanity and pretense.

Character | Error | Nature | Understanding |

Berthold Auerbach

Discontent is the source of all trouble, but also of all progress in individuals and in nations.

Character | Discontent | Nations | Progress |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Charles Pierre Baudelaire

There can be no progress - real, moral progress - except in the individual and by the individual himself.

Character | Individual | Progress | Wisdom |

Bhadantācariya Buddhaghoṣa

Mindfulness should be strong everywhere, for mindfulness keeps the mind away from distraction, into which it might fall, since faith, energy and understanding partake of the nature of distraction: and away from idleness, into which it might fall, since concentration partakes of the nature of idleness.

Character | Energy | Faith | Idleness | Mind | Mindfulness | Nature | Understanding |

Thomas Chalmers

The human mind feels restless and dissatisfied under the anxieties of ignorance. It longs for the repose of conviction; and to gain this repose it will often rather precipitate its conclusions than wait for the tardy lights of observation and experiment. There is such a thing, too, as the love of simplicity and system, a prejudice of the understanding which disposes it to include al the phenomena of nature under a few sweeping generalities, and indolence which loves to repose on the beauties of a theory rather than encounter the fatiguing detail of its evidences.

Character | Experiment | Ignorance | Indolence | Love | Mind | Nature | Observation | Phenomena | Prejudice | Repose | Simplicity | System | Understanding | Will |

Calvin Coolidge, fully John Calvin Coolidge, Jr.

Little progress can be made by merely attempting to repress what is evil; our great hope lies in developing what is good.

Character | Evil | Good | Hope | Little | Progress |

Isidore van Cleef

Tolerance does not mark the progress of religion. It is the fatal sign of its decline.

Character | Progress | Religion |

Samuel Butler

The reasonable man adapts himself to the world, but the unreasonable man tries to adapt the world to him - therefore, all progress depends upon the unreasonable man.

Character | Man | Progress | World |

William Ellery Channing

The world is governed much more by opinion than by laws. It is not the judgment of courts, but the moral judgment of individuals and masses of men, which is the chief wall of defence around property and life. With the progress of society, this power of opinion is taking the place of arms.

Character | Judgment | Life | Life | Men | Opinion | Power | Progress | Property | Society | World |

Edward Everett

Truth travels down from the heights of philosophy to the humblest walks of lie, and up from the simplest perceptions of an awakened intellect to the discoveries which almost change the face of the world. At every stage of its progress it is genial, luminous, creative.

Change | Character | Philosophy | Progress | Truth | World | Intellect |

Albert Einstein

It is essential that the student acquire an understanding of and a lively feeling for values. He must acquire a vivid sense of the beautiful and of the morally good. Otherwise he - with his specialized knowledge - more closely resembles a well-trained dog than a harmoniously developed person.

Character | Good | Knowledge | Sense | Understanding |

Melvin James Evans

The great scientific discoveries of the past hundred years have been as child's play compared with the titanic forces that will be released when man applies himself to the understanding and mastery of his own nature.

Character | Man | Nature | Past | Play | Understanding | Will |

Albert Einstein

Real human progress depends not so much on inventive ingenuity as on conscience.

Character | Conscience | Ingenuity | Progress | Ingenuity |