Great Throughts Treasury

A database of quotes

Related Quotes

Honoré de Balzac

[Paraphrase] Self consciousness, while glorious for what is has done, is at the same time baneful, because it precludes man from entering the Cosmic Conscious life, which leads to the infinite - which alone can explain God.

Character | Consciousness | God | Life | Life | Man | Self | Time |

Honoré de Balzac

Gentleness in the gait is what simplicity is in the dress. Violent gesture or quick movement inspires involuntary disrespect. One looks for a moment at a cascade; but one sits for hours, lost in thought, and gazing upon the still water of a lake. A deliberate gait, gentle manners, and a gracious tone of voice - all of which may be acquired - give a mediocre man an immense advantage over those vastly superior to him. To be bodily tranquil, to speak little, and to digest without effort are absolutely necessary to grandeur of mind or of presence, or to proper development of genius.

Character | Disrespect | Effort | Genius | Gentleness | Little | Looks | Man | Manners | Mind | Simplicity | Thought |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

A man does not sin by commission only, but often by omission.

Character | Man | Sin |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinion of himself than on the opinion of others.

Character | Man | Men | Opinion | Rest | Value |

Shlomo Wolbe, aka Wilhelm Wolbe

Nothing destroys the potential for parents to have a close relationship with their children as disciplining through excessive fear. When children are still young, parents should be aware that one day their children will become independent. Parents who frequently use fear as a weapon create negative feelings in their children. When they grow up, those children are likely to rebel against their parents and go their own way.

Character | Children | Day | Fear | Feelings | Nothing | Parents | Relationship | Will |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Joseph Marius von Babo

As it is in himself alone that man can find true and enduring happiness, so in himself alone can he find true and efficient consolation in misfortune.

Character | Consolation | Man | Misfortune | Wisdom |

George Bancroft

The prejudices of ignorance are more easily removed than the prejudices of interest; the first are all blindly adopted, the second willfully preferred.

Character | Ignorance | Wisdom |

Henry Whitney Bellows

When a man does a noble act, date him from that. Forget his faults. Let his noble act be the standpoint from which you regard him.

Character | Man | Regard |

H. W. Arnold

The worst bankrupt in the world is the man who has lost his enthusiasm. Let a man lose everything else in the world but his enthusiasm and he will come through again to success.

Character | Enthusiasm | Man | Success | Will | Wisdom | World |

Arthur Aughey

Sorrow comes soon enough without despondency. It does a man no good to carry around a lightning-rod to attract trouble.

Character | Despondency | Enough | Good | Man | Sorrow |

Eric Berne, born as Leonard Bernstein

Every man must, in a measure, be alone in the world. No heart was ever cast in the same mould as that which we bear within us.

Character | Heart | Man | World |