This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Nāgārjuna, fully Acharya Nāgārjuna NULL
There is pleasure when a sore is scratched, But to be without sores is more pleasurable still. Just so, there are pleasures in worldly desires, But to be without desires is more pleasurable still.
Pleasure |
Muhammad Ali, born Cassius Marcellus Clay, Jr.
Others may know pleasure, but pleasure is not happiness. It has no more importance than a shadow following a man.
The natural inclination of a child is to take pleasure in the use of the mind no less than of the body. The child's primary business is learning. It is also the primary entertainment. To retain that orientation into adulthood, so that consciousness is not a burden but a joy, is the mark of the successfully developed human being.
Business | Consciousness | Inclination | Mind | Pleasure | Business | Child |
The ideal of romantic love stands in opposition to much of our history, as we shall see. First of all, it is individualistic. It rejects the view of human beings as interchangeable units, and it attaches the highest importance to individual differences as well as to individual choice. Romantic love is egoistic, in the philosophical, not in the petty, sense. Egoism as a philosophical doctrine holds that self-realization and personal happiness are the moral goals of life, and romantic love is motivated by the desire for personal happiness. Romantic love is secular. In its union of physical with spiritual pleasure in sex and love, as well as in its union of romance and daily life, romantic love is a passionate commitment to this earth and to the exalted happiness that life on earth can offer.
Commitment | Desire | Doctrine | Earth | Goals | Individual | Life | Life | Love | Opposition | Pleasure | Romance | Self-realization | Happiness |
If we do have realistic confidence ... if we feel secure within ourselves, we tend to experience the world as open to us and to respond appropriately to challenges and opportunities. Self-esteem empowers, ennergizes, motivates. It inspires us to achieve and allows us to take pleasure and pride in our achievements.
Confidence | Experience | Pleasure | Pride | Self-esteem | World |
Neil Postman and Charles Weingartner
The inquiry method is motivated by Postman and Weingartner's recognition that good learners and sound reasoners center their attention and activity on the dynamic process of inquiry itself, not merely on the end product of static knowledge. They write that certain characteristics are common to all good learners saying that all good learners have: Self-confidence in their learning ability - Pleasure in problem solving - A keen sense of relevance - Reliance on their own judgment over other people's or society's - No fear of being wrong - No haste in answering - Flexibility in point of view - Respect for facts, and the ability to distinguish between fact and opinion - No need for final answers to all questions, and comfort in not knowing an answer to difficult questions rather than settling for a simplistic answer.
Ability | Attention | Comfort | Distinguish | Dynamic | Fear | Flexibility | Good | Haste | Inquiry | Judgment | Knowing | Learning | Method | Need | Opinion | Pleasure | Respect | Sense | Sound | Wrong | Flexibility | Respect |
These features chiefly interest the scientific man, the thinker and reasoner. There is another feature which affords us still more satisfaction and enjoyment, and which is of still more universal interest, chiefly because of its bearing upon the welfare of mankind. Gentlemen, there is an influence which is getting strong and stronger day by day, which shows itself more and more in all departments of human activity, and influence most fruitful and beneficial—the influence of the artist. It was a happy day for the mass of humanity when the artist felt the desire of becoming a physician, an electrician, an engineer or mechanician or—whatnot—a mathematician or a financier; for it was he who wrought all these wonders and grandeur we are witnessing. It was he who abolished that small, pedantic, narrow-grooved school teaching which made of an aspiring student a galley-slave, and he who allowed freedom in the choice of subject of study according to one's pleasure and inclination, and so facilitated development.
Choice | Day | Desire | Freedom | Happy | Humanity | Influence | Pleasure | Study |
It was the artist, too, who awakened that broad philanthropic spirit which, even in old ages, shone in the teachings of noble reformers and philosophers, that spirit which makes men in all departments and positions work not as much for any material benefit or compensation -- though reason may command this also -- but chiefly for the sake of success, for the pleasure there is in achieving it and for the good they might be able to do thereby to their fellow-men. Through his influence types of men are now pressing forward, impelled by a deep love for their study, men who are doing wonders in their respective branches, whose chief aim and enjoyment is the acquisition and spread of knowledge, men who look far above earthly things, whose banner is Excelsior! Gentlemen, let us honor the artist; let us thank him, let us drink his health!
Compensation | Enjoyment | Good | Honor | Influence | Love | Men | Pleasure | Reason | Spirit | Work | Old |
Nikolai Gogol, fully Nikolai Vasilievich Gogol or Nikolay Vasilyevich Gogol
His life had already touched upon the age when everything that breathes of impulse shrinks in a man, when a powerful bow has a fainter effect on his soul and no longer twines piercing music around his heart, when the touch of beauty no longer transforms virginal powers into fire and flame, but all the burnt-out feelings become more accessible to the sound of gold, listen more attentively to its alluring music, and little by little allow it imperceptibly to lull them completely. Fame cannot give pleasure to one who did not merit it but stole it; it produces a constant tremor only in one who is worthy of it. And therefore all his feelings and longings turn toward gold.”
Age | Beauty | Fame | Feelings | Impulse | Life | Life | Little | Merit | Music | Pleasure | Soul | Sound | Beauty |
Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh NULL
You cannot drop anything if there is a desire to gain something else; then that desire is again desire for happiness, pleasure. Be aware of the fact that both are one; pleasure and pain are one. Your interpretation differs, but the thing is always the same. This awareness of the fact becomes the dropping, the turning. And the soul, for the first time, realizes that it has never been identified with any object at all; it is the subjectivity.
Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh NULL
What I suggest is a very life-affirmative, life-loving way. My suggestion is: when there is pain, go deeply into it, don’t avoid it. Let it be so, be open to it, become as sensitive as possible. Let the pain and its arrow penetrate you to your very core. Suffer it. And when the pleasure comes, let that too move you to your innermost core. Dance it. When there is pain be with pain, and when there is pleasure be with pleasure. Become so totally sensitive that each moment of pain and pleasure is a great adventure.
Ouida, pseudonym of Maria Louise Ramé, preferred to be called Marie Louise de la Ramée NULL
Sport inevitably creates deadness of feeling. No one could take pleasure in it who was sensitive to suffering; and therefore its pursuit by women is much more to be regretted than its pursuit by men, because women pursue much more violently and recklessly what they pursue at all.
Pleasure |
If you have done something meritorious, you experience pleasure and happiness; if wrong things, suffering. A happy or unhappy life is your own creation. Nobody else is responsible. If you remember this, you won’t find fault with anybody. You are your own best friend as well as your worst enemy.
Experience | Fault | Friend | Happy | Life | Life | Pleasure | Wrong | Fault |
Never permit a dichotomy to rule your life, a dichotomy in which you hate what you do so you can have pleasure in your spare time. Look for a situation in which your work will give you as much happiness as your spare time.
Paramahansa Yogananda, born Mukunda Lal Ghosh
Desire is produced by indiscriminate contact with the objects of the senses. Expressing as the likes and dislikes of the ego, desire creeps into the consciousness of one who is not watchful enough in governing the reaction of his feelings to his various experiences in the world. It is a condition the ego imposes on itself, and is therefore detrimental to man's evenmindedness. Whatever has its origin in desire is a disturbing element, for desires are like stones pelted into the calm lake of consciousness. Attachment to pleasure or aversion to pain both destroy the equilibrium of the inner nature.
Consciousness | Desire | Destroy | Ego | Enough | Feelings | Pain | Pleasure |
Paramahansa Yogananda, born Mukunda Lal Ghosh
In this world everyone wants to use us for his own purpose. Only God—and a real master who knows God—can truly love us. The ordinary human being does not know what love is. When somebody gives you pleasure you tend to think you love that person. But in reality it is yourself you love—your ego has been pleased by the other person's attention; that is all. Would you go on 'loving' that person if he should cease to give you pleasure?
Paramahansa Yogananda, born Mukunda Lal Ghosh
By constant self-indulgence, the ordinary person remains sense-ensnared. He finds himself limited to enjoyments connected only with the surface of the flesh. This sense pleasure yields a fleeting happiness, but shuts off the manifestation of the subtle, more pure and lasting enjoyments—the taste of silent blessedness and the innumerable blissful perceptions that appear whenever the meditating yogi's consciousness is turned from the outer sensory world to the inner cosmos of Spirit. The transient, misleading physical sense emotions are a poor substitute for heaven!
Blessedness | Consciousness | Emotions | Pleasure | Sense | Taste | World |
Paramahansa Yogananda, born Mukunda Lal Ghosh
Which do you want: God’s eternal bliss, which may be yours by denying yourself a few pleasure now? Or worldly happiness now, which will not last? Convince your heart by comparison. Every effort that you make to climb upward will be recognized by God.
Paramahansa Yogananda, born Mukunda Lal Ghosh
Lust applies to the abuse of any or all of the senses in the pursuit of pleasure or gratification. Through the sense of sight man may lust after material objects; through the sense of hearing, he craves the sweet, slow poison of flattery, and vibratory sounds as of voices and music that rouse his material nature; through the lustful pleasure of smell he is enticed toward wrong environments and actions; lust for food and drink causes him to please his taste at the expense of health; through the sense of touch he lusts after inordinate physical comfort and abuses the creative sex impulse. Lust also seeks gratification in wealth, status, power, domination—all that satisfies the "I, me, mine" in the egotistical man. Lustful desire is egotism, the lowest rung of the ladder of human character evolution. By the force of its insatiable passion, karma loves to destroy one's happiness, health, brain power, clarity of thought, memory, and discriminative judgment.
Abuse | Character | Comfort | Desire | Destroy | Force | Lust | Man | Music | Pleasure | Sense | Taste | Wrong |
Paul Claudel, aka Paul L.C. Claudel
The order is the pleasure of reason, but the disorder is the delight of the imagination.