Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Regard

"In all human minds, in howsoever widely different proportions, self-regard, and sympathy for others or say extra-regard have place. But, in self-regard even sympathy has its root: and if, in the general tenour of human conduct, self-regard were not prevalent over sympathy - even over sympathy for all others put together, no such species as the human could have existed." - Jeremy Bentham

"In what light so ever we regard the Bible, whether with reference to revelation, to history, or to morality, it is an invaluable and inexhaustible mine of knowledge and virtue." - John Quincy Adams

"I regard utility as the ultimate appeal on all ethical questions; but it must be utility in the largest sense, grounded on the permanent interests of man as a progressive being. Those interests, I contend, authorize the subjection of individual spontaneity to external control only in respect to those actions of each which concern the interest of other people." - John Stuart Mill

"Simply seek happiness, and you are not likely to find it. Seek to create and love without regard to your happiness, and you will likely be happy much of the time." - M. Scott Peck, fully Morgan Scott Peck

"When we continually see an object, however sublime it may be, our regard for it will be lessened, and the impression we have received of it will be weakened." - Maimonides, given name Moses ben Maimon or Moshe ben Maimon, known as "Rambam" NULL

"Every fool thinks that life is there for his sake alone, and as though nothing existed but he. And so, when anything happens that opposes his wishes, he concludes that the whole universe is evil. But if man would regard the whole universe itself and realize what an infinitesimal part he plays in it, the truth would be clear and apparent to him." - Maimonides, given name Moses ben Maimon or Moshe ben Maimon, known as "Rambam" NULL

"Prayer without devotion is no prayer at all. What then is devotion? One must free his heart from all other thoughts and regard himself as standing in the presence of God." - Maimonides, given name Moses ben Maimon or Moshe ben Maimon, known as "Rambam" NULL

"We do not receive wisdom, we must discover it for ourselves, after a journey through the wilderness which no one else can make for us, which no one can spare us, for our wisdom is the point of view from which we come at last to regard the world. The lives that you admire, the attitudes that seem noble to you, have not been shaped by a paterfamilias or a schoolmaster, they have sprung from very different beginnings, having been influenced by evil or commonplace that prevailed round them. They represent a struggle and a victory." - Marcel Proust, fully Valentin Louis Georges Eugène Marcel Proust

"We ought to regard amiability as the quality of woman, dignity that of man." - Cicero, fully Marcus Tullius Cicero, anglicized as Tully NULL

"History is taught with little regard to the ecology, the economics, the sociology or psychology - let alone the biology - that are necessary to understand human action. The same is true of all other academic subjects. Yet if we continue to teach physics separately from ethics, or molecular biology without concern for empathy, the chances of a monstrous evolutionary miscarriage are going to increase. To avoid these possibilities, it is imperative to begin thinking about a truly integrative, global education that takes seriously the actual interconnectedness of causes and effects." - Mihaly Csikszentmihalyi, native form is Csíkszentmihályi Mihály

"One difficulty about achieving social improvement is that we tend to uncritically regard any advance in either differentiation or in integration as a good thing. If a new law increases freedom, it must be progress, as is a new movement that fosters the feeling of solidarity among people. yet neither of these programs is likely to improve matters without the complementary contribution of the other. Complexity requires the synergy of these dialectically opposed force; a gain in only one is likely to promote confusion and chaos. We think of social entropy as being caused by a loss of liberty or a loss of common values; but gains in either at the expense of its complement are just as dangerous." - Mihaly Csikszentmihalyi, native form is Csíkszentmihályi Mihály

"The power to do good is also the power to do harm; those who control the power today may not tomorrow; and, more important, what one man regards as good, another may regard as harm." -

"Education tends to be diagrammatic and categorical, opening up no sluices in the human imagination of the wonder or beauty of their unique estate in the cosmos. Little wonder that it become so easy for our young to regard human hurt casually or to be uninspired by the magic of sensitivity." - Norman Cousins

"A library, to modify the famous metaphor of Socrates, should be the delivery room for the birth of ideas - a place where history comes to life." - Norman Cousins

"[In the cave allegory] those whose who are destitute of philosophy may be compared to prisoners in a cave, who are only able to look in one direction because they are bound, and who have a fire behind them and a wall in front. Between them and the wall there is nothing; all that they see are shadows of themselves, and of objects behind them, cast on the wall by the light of the fire. Inevitably they regard these shadows as real, and have no notion of the objects to which they are due. At last some man succeeds in escaping from the cave to the light of the sun; for the first time he sees real things, and becomes aware that he had hitherto been deceived by shadows. If he is the sort of philosopher who is fit to become a guardian, he will feel it his duty to those who were formerly his fellow prisoners to go down again into the cave, instruct them as to the truth, and show them the way up. But he will have difficulty in persuading them, because, coming out of the sunlight, he will see shadows less clearly than they do, and will seem to them stupider than before his escape." - Plato NULL

"If I had to select one quality, one personal characteristic that I regard as being most highly correlated with success, whatever the field, I would pick the trait of persistence. Determination. The will to endure to the end, to get knocked down seventy times and get up off the floor saying, "Here comes number seventy-one!"" - Richard M. DeVos, Sr.

"Since you cannot do good to all, you are to pay special regard to those who, by the accidents of time, or place, or circumstance, are brought into closer connection with you." -

"Regard as enormous the little wrong you did to others, and as trifling the great wrong done to you." - Talmud or The Talmud NULL

"Slander meets no regard from noble minds; only the base believe what they base only utter." - Thomas Beller

"We can say without exaggeration that the present national ambition of the United States is unemployment. People live for quitting time, for weekends, for vacations, and for retirement; moreover, this ambition seems to be classless, as true in the executive suites as on the assembly lines. One works not because the work is necessary, valuable, useful to a desirable end, or because one loves to do it, but only to be able to quit - a condition that a saner time would regard as infernal, a condemnation." - Wendell Berry

"Friendship is cemented by interest, vanity, or the want of amusement; it seldom implies esteem, or even mutual regard." - William Hazlitt

"It is... possible for a civilized man and woman to be happy in marriage, although if this is to be the case a number of conditions must be fulfilled. There must be a feeling of complete equality on both sides; there must be no interference with mutual freedom; there must be the most complete physical and mental intimacy; and there must be a certain similarity in regard to standards of values." - Bertrand Russell, fully Bertrand Arthur William Russell, 3rd Earl Russell

"Let us examine more closely the significance of this vague word, reality. It may have several meanings, according to the different points of view which one takes. We may regard it as embodied in the physical world, the world of land and sea, of sky and trees, of sunshine and of storm. The real therefore will be to us that which we can touch and see, smell and taste, as one will say, "I know that is real for I can see it with my eyes." Seeing is believing, and the testimony of the senses is the superior court of appeal in controverted questions. But the world of reality may be regarded from quite a different point of view, as the world of consciousness, the mind of man, the experiences of the inner self, the Ego. Here is a world of phenomena interrelated and reciprocally dependent. It is a realm of ideas, of memory images, of fancy, of will, and of desire. The verities in this world cannot be seen, or measured, or weighed, and yet we do not hesitate to speak of them as realities; they are real as the love of friends is real, or the anger of a foe. The passion of a Romeo, the will of a Napoleon, the genius of a Goethe ... these are realities." - John Grier Hibben

"Temperament refers to the mode of reaction and is constitutional and not changeable; character is essentially formed by a person’s experiences, especially of those in early life, and changeable, to some extent, by insights and new kinds of experiences. If a person has a choleric temperament, for instance, his mode of reaction is "quick and strong.” But what he is quick or strong about depends on his kind of relatedness, his character. If he is a productive, just, loving person he will react quickly and strongly when he loves, when he is enraged by injustice, and when he is impressed by a new idea. If he is a destructive or sadistic character, he will be quick and strong in his destructiveness or in his cruelty. The confusion between temperament and character has had serious consequences for ethical theory. Preferences with regard to differences in temperament are mere matters of subjective taste. But differences in character are ethically of the most fundamental importance." - Erich Fromm, fully Erich Seligmann Fromm

"Information is entirely basic in the universe. In the latest conception the universe doesn't consist of matter and space; it consists of energy and information. Energy exists in the form of wave-patterns and wave-propagations in the quantum vacuum that fills space; in its various forms, energy is the "hardware" of the universe. The "software" is information. The universe is not an assemblage of bits of inert matter moving passively in empty space: it's a dynamic and coherent whole. The energy that constitutes its hardware is always and everywhere "in-formed." It's in-formed by what David Bohm called the implicate order and physicists now regard as the quantum vacuum or zero-point field (also called physical spacetime, universal field, or nuether). This is the "in-formation" that structures the physical world, the information we grasp as the laws of nature. Without information the energy-waves and patterns of the universe would be as random and unstructured as the behavior of a computer without its software. But the universe is not random and unstructured; it's precisely "in-formed." Would it be any the less precisely informed, complex systems could not have emerged in it, and we would not be here to ask how this on first sight highly improbable development could have come about." - Ervin László

"The great duty of life is not to give pain; and the most acute reasoner cannot find an excuse for one who voluntarily wounds the heart of a fellow-creature. Even for their own sakes, people should show kindness and regard to their dependants. They are often better served in trifles, in proportion as they are rather feared than loved: but how small is this gain compared with the loss sustained in all the weightier affairs of life! Then the faithful servant shows himself at once as a friend, while one who serves from fear shows himself an enemy." - Frederika Bremer

"The value of a man can only be measured with regard to other men. " - Friedrich Nietzsche, fully Friedrich Wilhelm Nietzsche

"The human tendency to regard little things as important has produced very many great things." - Georg Christoph Lichtenberg

"In truth the right to the use of land is not a joint or common right, but an equal right; the joint or common right is to rent, in the economic sense of the term. Men must have rights before they can have equal rights. Each man has a right to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. The function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals." - Henry George

"So, life has problems and conflicts and miseries only when you use relationship as a means of becoming, that is, when you gratify yourself through relationship. When I use another, or when I use property or an idea as a means of self-expansion, which is the perpetuation of gratification, then life becomes a series of ceaseless conflicts and miseries. It is only when I understand relationship - which is the beginning of self-knowledge - that self-knowledge brings about right thinking with regard to what is; and it is right thinking that dissolves our problems - not the gurus, not the heroes, not the mahatmas, not the literature, but the capacity to see what is and not escape from what is." - Jiddu Krishnamurti

"From whatever aspect we regard the question, the right of slavery is null and void, not only as being illegitimate, but also because it is absurd and meaningless. The words slave and right contradict each other, and are mutually exclusive. It will always be equally foolish for a man to say to a man or to a people: “I make with you a convention wholly at your expense and wholly to my advantage; I shall keep it as long as I like, and you will keep it as long as I like.”" -

"The one thing we do not know is the limit of the knowable. We prefer to trust to chance and to believe what is not true, rather than to own that not one of us can see what really is. A fragment of some vast whole whose bounds are beyond our gaze, a fragment abandoned by its Creator to our foolish quarrels, we are vain enough to want to determine the nature of that whole and our own relations with regard to it." -

"From whatever aspect we regard the question, the right of slavery is null and void, not only as being illegitimate, but also because it is absurd and meaningless. The words slave and right contradict each other, and are mutually exclusive. It will always be equally foolish for a man to say to a man or to a people: “I make with you a convention wholly at your expense and wholly to my advantage; I shall keep it as long as I like, and you will keep it as long as I like.” " - Jean-Jacques Rousseau

"The one thing we do not know is the limit of the knowable. We prefer to trust to chance and to believe what is not true, rather than to own that not one of us can see what really is. A fragment of some vast whole whose bounds are beyond our gaze, a fragment abandoned by its Creator to our foolish quarrels, we are vain enough to want to determine the nature of that whole and our own relations with regard to it." - Jean-Jacques Rousseau

"Slander meets no regard from noble minds; only the base believe what the base only utter." - John Bellers

"The people in general ought to have regard to the moral character of those whom they invest with authority either in the legislative, executive, or judicial branches. " - John Witherspoon

"It's a failure of national vision when you regard children as weapons, and talents as materials you can mine, assay, and fabricate for profit and defense. " - John Hersey, fully John Richard Hersey

"The main objection to religious myths is that, once made, they are so difficult to destroy. Chemistry is not haunted by the phlogiston theory as Christianity is haunted by the theory of a God with a craving for bloody sacrifices. But it is also a fact that while serious attempts are constantly being made to verify scientific myths, religious myths, at least under Christianity and Islam, have become matters of faith which it is more or less impious to doubt, and which we must not attempt to verify by empirical means. Chemists believe that when a chemical reaction occurs, the weights of the reactants are unchanged. If this is not very nearly true, most of chemical theory is nonsense. But experiments are constantly being made to disprove it.... Chemists welcome such experiments and do not regard them as impious or even futile." - J. B. S. Haldane, fully John Burdon Sanderson Haldane

"If we treasure our own experience and regard it as real, we must also treasure other people's experience. " - John Charles Polanyi

"Faced with the admitted difficulty of managing the creative process, we are doubling our efforts to do so. Is this because science has failed to deliver, having given us nothing more than nuclear power, penicillin, space travel, genetic engineering, transistors, and superconductors? Or is it because governments everywhere regard as a reproach activities they cannot advantageously control? They felt that way about the marketplace for goods, but trillions of wasted dollars later, they have come to recognize the efficiency of this self-regulating system. Not so, however, with the marketplace for ideas. " - John Charles Polanyi

"Man is gradually losing his ability to be in charge of his own life. He is beginning to regard himself not only as a self-contradiction but as an impossibility." - Abraham Joshua Heschel

"The very corner-stone of an education intended to form great minds, must be the recognition of the principle, that the object is to call forth the greatest possible quantity of intellectual power, and to inspire the intensest love of truth: and this without a particle of regard to the results to which the exercise of that power may lead, even though it should conduct the pupil to opinions diametrically opposite to those of his teachers. We say this, not because we think opinions unimportant, but because of the immense importance which we attach to them; for in proportion to the degree of intellectual power and love of truth which we succeed in creating, is the certainty that (whatever may happen in any one particular instance) in the aggregate of instances true opinions will be the result; and intellectual power and practical love of truth are alike impossible where the reasoner is shown his conclusions, and informed beforehand that he is expected to arrive at them." - John Stuart Mill

"Philosophy, like science, consists of theories or insights arrived at as a result of systemic reflection or reasoning in regard to the data of experience. It involves, therefore, the analysis of experience and the synthesis of the results of analysis into a comprehensive or unitary conception. Philosophy seeks a totality and harmony of reasoned insight into the nature and meaning of all the principal aspects of reality." - Joseph Alexander Leighton

"Philosophers have very justly remarked that the only solid instruction is that which the pupil brings from his own depths; that the true instruction is not that which transmits notions wholly formed, but that which renders him capable of forming for himself good opinions. That which they have said in regard to the intellectual faculties applies equally to the moral faculties. There is for the soul a spontaneous culture, on which depends all the real progress in perfection." - Joseph Marie, baron de Gérando, born Joseph Marie Degérando, also Joseph-Marie de Gérando

"Hypocritical, proud, and arrogant, living in delusion and clinging to their deluded ideas, insatiable in their desires, they pursue unclean ends… Bound on all sides by scheming and anxiety, driven by anger and greed, they amass by any means they can a hoard of money for the satisfaction of their cravings… Self-important, obstinate, swept away by the pride of wealth, they ostentatiously perform sacrifices without any regard for their purpose. Egotistical, violent, arrogant, lustful, angry, envious of everyone, they abuse my presence within their own bodies and in the bodies of others." - Krishna, also Kreeshna, Krsna, Lord Krishna NULL

"Better that the nation grow poor for a cause we can honor, than grow rich for an end that is unknown. Who can regard without deep misgiving the process of accumulating wealth unaccompanied by a corresponding growth of knowledge as to the uses to which wealth must be applied? This is what we see in normal times, and the spectacle is profoundly disturbing. Far less disturbing at all events is that process of spending the wealth which we have now to witness." - L. P. Jacks, fully Lawrence Pearsall Jacks

"If the prosecution of crime is to be conducted with so little regard for that protection which centuries of English law have given to the individual, we are indeed at the dawn of a new era; and much that we have deemed vital to our liberties, is a delusion." - Learned Hand, fully Billings Learned Hand

"One man does not assert the truth which he knows, because he feels himself bound to the people with whom he is engaged; another, because the truth might deprive him of the profitable position by which he maintains his family; a third, because he desires to attain reputation and authority, and then use them in the service of mankind; a fourth, because he does not wish to destroy old sacred traditions; a fifth, because he has no desire to offend people; a sixth, because the expression of the truth would arouse persecution, and disturb the excellent social activity to which he has devoted himself. One serves as emperor, king, minister, government functionary, or soldier, and assures himself and others that the deviation from truth indispensable to his condition is redeemed by the good he does. Another, who fulfills the duties of a spiritual pastor, does not in the depths of his soul believe all he teaches, but permits the deviation from truth in view of the good he does. A third instructs men by means of literature, and notwithstanding the silence he must observe with regard to the whole truth, in order not to stir up the government and society against himself, has no doubt as to the good he does. A fourth struggles resolutely with the existing order as revolutionist or anarchist, and is quite assured that the aims he pursues are so beneficial that the neglect of the truth, or even of the falsehood, by silence, indispensable to the success of his activity, does not destroy the utility of his work. In order that the conditions of a life contrary to the consciousness of humanity should change and be replaced by one which is in accord with it, the outworn public opinion must be superseded by a new and living one. And in order that the old outworn opinion should yield its place to the new living one, all who are conscious of the new requirements of existence should openly express them. And yet all those who are conscious of these new requirements, one in the name of one thing, and one in the name of another, not only pass them over in silence, but both by word and deed attest their exact opposites." - Leo Tolstoy, aka Count Lev Nikolayevich Tolstoy or Tolstoi

"Only the truth and its expression can establish that new public opinion which will reform the ancient obsolete and pernicious order of life; and yet we not only do not express the truth we know, but often even distinctly give expression to what we ourselves regard as false. If only free men would not rely on that which has no power, and is always fettered — upon external aids; but would trust in that which is always powerful and free — the truth and its expression!" - Leo Tolstoy, aka Count Lev Nikolayevich Tolstoy or Tolstoi

"Truth is ... one approach to the attainment of the good, but in and of itself, it is neither the good nor the beautiful ... Socrates, Pascal, and others regarded knowledge of the truth with regard to purposeless objects as incongruous with the good ... [by] exposing deception, truth destroys illusion, which is the principle attribute of beauty." - Leo Tolstoy, aka Count Lev Nikolayevich Tolstoy or Tolstoi