Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski

Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski

Russian Novelist, Short-Story Writer and Essayist best known for his novels Crime and Punishment, The Idiot and The Brothers Karamazov

Author Quotes

When I fall into the abyss, I go straight into it, head down and heels up, and I’m even pleased that I’m falling in just such a humiliating position, and for me I find it beautiful. And so in that very shame I suddenly begin a hymn.

Why am I so stupid as all others are stupid and as I'm sure they are stupid, mandate I do not want to be wise?

Without God all things are permitted.

You are going to perform a virtuous deed, but you don't even believe in virtue--that's what makes you angry and torments you, that's why you're so vindictive.

What do you think prevented people killing themselves? - Just ... I do not know exactly ... beliefs they hold two blank, as if the two things, and only two things, one of which is very small, the other very large, with only a small or too big. - What is the little one? - Pain. - Pain Is? In this case, it is something that may be important pain? - First equally important. has committed suicide two types: those who commit suicide due to a huge pain or anger, those who committed suicide two berserk. They finish their work suddenly. Rarely think about the pain. Suddenly, everything ends. But this is a job sane, there are those who deliberately ... think that they are so... - Is there no way to die without pain? - Consider a rock the size of a big house, he said - and you can hang in the air of his right under the rock. Upon this rock ... falling down on your head ... Are you suffering from hear? - Household size is a rock? Sure to be a terrible thing. - Fear is pain Were not have mentioned? - Mountain as a rock ... Tens of thousands of tons of weight ... No pain duymazd?m think. - I'd be terrified all the time and stops the rock hanging over you. That there is no one who is not afraid. The world's largest knowledge the fear, the biggest the doctor. If he or she suffering from pain, but everybody knew duymayaca??n? k?vran?rd?. - What is the second reason? The big one? - the other world. - I mean, as a penalty for? - It does not matter. The other world here, only the other world. - What atheists do not believe in the afterlife? Still did not respond. - when there is no difference between living in liberated people avoid. That is the objective foreveryone. The point? Then who wants to live - no one. - He said with determination - Life is pain, life is fear, and man is unhappy. Today, there is only pain and fear. Mankind loves life, loves, because pain and fear. Try having the appropriate. Given in response to the pain and fear of life, this is where I always aldan?lan. Today's people, it is not more than human. But one day he will come new people: proud to live happily avoid the blind is no difference between the new human being. If the pain and fear that God is who will be the bottom. The other gods will not happen. - Then ... you have other gods? - I do not: but the fact that there is. The stone itself, there is no pain, but are suffering from fear of stone. Pain and fear of God, who is the bottom. this is a whole new life, a new person, which means that everything is new. - avoid to live according to a difference between everyone will just kill himself ... Get it changes you. - It does not matter. He will kill delusion. The real freedom, the actual independence of the person who wants to have to courage to kill himself ... The mystery of the person who dared to kill himself delusion is unlocked. This last point might be reached freedom, there is nothing beyond that. God can dare to kill himself. Today, anyone can do it, and so does God, so that you can destroy everything. But I did not do one more. - Millions of people are killed himself. - But they all killed themselves in fear. Fear not to kill. Fear to kill God himself will be killed.

What is the good of counting the days, when only one is enough for man to know the full happiness.

When I had that idea about the gaslights in the street, I glanced at the sky. It was very dark, but I could make out torn clouds and bottomless black gaps between them. Suddenly I noticed a little star in one of those gaps. I looked at it intently. That star reminded me that I wanted to kill myself. I decided I would go through with it that very night.

Why are they crying? Why are they crying? Mitya asks, flying past them at a great clip. The wee one, the driver answers, it's the wee one crying. And Mitya is struck that he has said it in his own peasant way: the wee one, and not the baby. And he likes it that the peasant has said wee one: there seems to be more pity in it. But why is it crying? Mitya insists, as if he were foolish, why are its little arms bare, why don't they wrap it up? The wee one's cold, its clothes are frozen, they don't keep it warm. But why is it so? Why? foolsih Mitya would not leave off. They're poor, burnt out, they've got no bread, they're begging for their burnt-down place. No, no, Mitya still seems not to understand, tell me: why are these burnt-out mothers standing here, why are the people poor, why is the wee one poor, why is the steppe bare, why don't they embrace and kiss, why don't they sing joyful songs, why are they blackened with such black misery, why don't they feed the wee one? And he feels within himself that, though his questions have no reason or sense, he still certainly wants to ask in just that way, and he should ask in just that way. And he also feels a tenderness such as he has never known before surging up in his heart, he wants to weep, he wants to do something for them all, so that the wee one will no longer cry, so that the blackened, dried-up mother of the wee one will not cry either, so that there will be no more tears in anyone from that moment on, and it must be done at once, at once, without delay and despite everything, with all his Karamazov unrestraint.

Woe to the man who offends a small child!

You are ill, he has an excess of goodness, and that goodness is precisely what exposes you to catch.

Well, good-bye! If the throttle sadness, the Merz. I have a concern than in spirit, Makar Aleksejeviç. Neither himself knows the reason. And such was somewhat day. Goodbye!

What do you think, would not one tiny crime be wiped out by thousands of good deeds?

What is to be done with the millions of facts that bear witness that men, consciously, that is fully understanding their real interests, have left them in the background and have rushed headlong on another path, to meet peril and danger, compelled to this course by nobody and by nothing, but, as it were, simply disliking the beaten track, and have obstinately, willfully, struck out another difficult, absurd way, seeking it almost in the darkness. So, I suppose, this obstinacy and perversity were pleasanter to them than any advantage... The fact is, gentlemen, it seems there must really exist something that is dearer to almost every man than his greatest advantages, or (not to be illogical) there is a most advantageous advantage (the very one omitted of which we spoke just now) which is more important and more advantageous than all other advantages, for the sake of which a man if necessary is ready to act in opposition to all laws; that is, in opposition to reason, honor, peace, prosperity -- in fact, in opposition to all those excellent and useful things if only he can attain that fundamental, most advantageous advantage which is dearer to him than all. Yes, but it's advantage all the same, you will retort. But excuse me, I'll make the point clear, and it is not a case of playing upon words. What matters is, that this advantage is remarkable from the very fact that it breaks down all our classifications, and continually shatters every system constructed by lovers of mankind for the benefit of mankind. In fact, it upsets everything... One's own free unfettered choice, one's own caprice, however wild it may be, one's own fancy worked up at times to frenzy -- is that very most advantageous advantage which we have overlooked, which comes under no classification and against which all systems and theories are continually being shattered to atoms. And how do these wiseacres know that man wants a normal, a virtuous choice? What has made them conceive that man must want a rationally advantageous choice? What man wants is simply independent choice, whatever that independence may cost and wherever it may lead. And choice, of course, the devil only knows what choice. Of course, this very stupid thing, this caprice of ours, may be in reality, gentlemen, more advantageous for us than anything else on earth, especially in certain cases… for in any circumstances it preserves for us what is most precious and most important -- that is, our personality, our individuality. Some, you see, maintain that this really is the most precious thing for mankind; choice can, of course, if it chooses, be in agreement with reason… It is profitable and sometimes even praiseworthy. But very often, and even most often, choice is utterly and stubbornly opposed to reason ... and ... and ... do you know that that, too, is profitable, sometimes even praiseworthy? I believe in it, I answer for it, for the whole work of man really seems to consist in nothing but proving to himself every minute that he is a man and not a piano-key! …And this being so, can one help being tempted to rejoice that it has not yet come off, and that desire still depends on something we don't know? You will scream at me (that is, if you condescend to do so) that no one is touching my free will, that all they are concerned with is that my will should of itself, of its own free will, coincide with my own normal interests, with the laws of nature and arithmetic. Good heavens, gentlemen, what sort of free will is left when we come to tabulation and arithmetic, when it will all be a case of twice two make four? Twice two makes four without my will. As if free will meant that!

When one reaches happiness will have more time because you do not need. Time is not an object but an idea. Will go out in your mind.

Why did I accept death? But I will ask, what use was life to me after that revolver had been raised against me by the being I adored?

Words are not deeds.

You are in the grip of a desire for martyrdom and self-sacrifice; conquer this desire as well, set aside your pages and your intention--and then you will overcome everything. You will put to shame all your pride and your demon! You will win, you will attain freedom...

Well, granted that it was only a dream, yet the sensation of the love of those innocent and beautiful people has remained with me forever, and I feel as though their love is still flowing out to me from over there. I have seen them myself, have known them and been convinced; I loved them, I suffered for them afterwards. Oh, I understood at once even at the time that in many things I could not understand them at all ... But I soon realized that their knowledge was gained and fostered by intuitions different from those of us on earth, and that their aspirations, too, were quite different. They desired nothing and were at peace; they did not aspire to knowledge of life as we aspire to understand it, because their lives were full. But their knowledge was higher and deeper than ours; for our science seeks to explain what life is, aspires to understand it in order to teach others how to love, while they without science knew how to live; and that I understood, but I could not understand their knowledge.

What do you think? shouted Razumihin, louder than ever, you think I am attacking them for talking nonsense? Not a bit! I like them to talk nonsense. That's man's one privilege over all creation. Through error you come to the truth! I am a man because I err! You never reach any truth without making fourteen mistakes and very likely a hundred and fourteen. And a fine thing, too, in its way; but we can't even make mistakes on our own account! Talk nonsense, but talk your own nonsense, and I'll kiss you for it. To go wrong in one's own way is better than to go right in someone else's. In the first case you are a man, in the second you're no better than a bird. Truth won't escape you, but life can be cramped. There have been examples. And what are we doing now? In science, development, thought, invention, ideals, aims, liberalism, judgment, experience and everything, everything, everything, we are still in the preparatory class at school. We prefer to live on other people's ideas, it's what we are used to! Am I right, am I right? cried Razumihin, pressing and shaking the two ladies' hands.

What makes a hero? Courage, strength, morality, withstanding adversity? Are these the traits that truly show and create a hero? Is the light truly the source of darkness or vice versa? Is the soul a source of hope or despair? Who are these so called heroes and where do they come from? Are their origins in obscurity or in plain sight?

When reason fails, the devil helps!

Why did you come in to-night with your heads in the air? 'Make way, we are coming! Give us every right and don't you dare breathe a word before us. Pay us every sort of respect, such as no one's ever heard of, and we shall treat you worse than the lowest lackey!' They strive for justice, they stand on their rights, and yet they've slandered him like infidels in their article. We demand, we don't ask, and you will get no gratitude from us, because you are acting for the satisfaction of your own conscience! Queer sort of reasoning!... He has not borrowed money from you, he doesn't owe you anything, so what are you reckoning on, if not his gratitude? So how can you repudiate it? Lunatics! They regard society as savage and inhuman, because it cries shame on the seduced girl; but if you think society inhuman, you must think that the girl suffers from the censure of society, and if she does, how is it you expose her to society in the newspapers and expect her not to suffer? Lunatics! Vain creatures! They don't believe in God, they don't believe in Christ! Why, you are so eaten up with pride and vanity that you'll end by eating up one another, that's what I prophesy. Isn't that topsy-turvydom, isn't it infamy?

Would you believe, they insist on complete absence of individualism and that’s just what they relish! Not to be themselves, to be as unlike themselves as they can. That’s what they regard as the highest point of progress.

You are more needed there. There is no peace there.

Well, listen then. On the other side, fresh young lives thrown away for want of help and by thousands, on every side! A hundred thousand good deeds could be done and helped, on that old woman's money which will be buried in a monastery! Hundreds, thousands perhaps, might be set on the right path; dozens of families saved from destitution, from ruin, from vice, from the Lock hospitals—and all with her money. Kill her, take her money and with the help of it devote oneself to the service of humanity and the good of all. What do you think, would not one tiny crime be wiped out by thousands of good deeds? For one life thousands would be saved from corruption and decay. One death, and a hundred lives in exchange—it's simple arithmetic! Besides, what value has the life of that sickly, stupid, ill-natured old woman in the balance of existence! No more than the life of a louse, of a black-beetle, less in fact because the old woman is doing harm. She is wearing out the lives of others; the other day she bit Lizaveta's finger out of spite; it almost had to be amputated.

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Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
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Russian Novelist, Short-Story Writer and Essayist best known for his novels Crime and Punishment, The Idiot and The Brothers Karamazov