African-American Muslim Minister, Human Rights Activist
Malcolm X, born Malcolm Little, Muslim name El-Hajj Malik El-Shabazz
African-American Muslim Minister, Human Rights Activist
If you're afraid of black nationalism, you're afraid of revolution. And if you love revolution, you love black nationalism. To understand this, you have to go back to what the young brother here referred to as the house Negro and the field Negro back during slavery. There were two kinds of slaves, the house Negro and the field Negro. The house Negroes ? they lived in the house with master, they dressed pretty good, they ate good because they ate his food ? what he left. They lived in the attic or the basement, but still they lived near the master; and they loved the master more than the master loved himself. They would give their life to save the master's house ? quicker than the master would. If the master said, "We got a good house here," the house Negro would say, "Yeah, we got a good house here." Whenever the master said "we," he said "we." That's how you can tell a house Negro.
It doesn't mean that I advocate violence, but at the same time, I am not against using violence in self-defense. I don't call it violence when it's self-defense, I call it intelligence.
I've been in down in the bottom of American society, and when guided to God and to Islam, changed the course of my life.
No, we are not anti-white. But we don't have time for the white man. The white man is on top already, the white man is the boss already... He has first-class citizenship already. So you are wasting your time talking to the white man. We are working on our own people.
Right now, in every big city ghetto, tens of thousands of yesterday's and today's school dropouts are keeping body and soul together by some form of hustling in the same way I did.
The black masses want not to be shrunk from as though they are plague-ridden. They want not to be walled up in slums, in the ghettos, like animals. They want to live in an open, free society where they can walk with their heads up, like men, and women! Few white people realize that many black people today dislike and avoid spending more time than they must about white people. This ?integration? image, as it is popularly interpreted, has millions of vain, self-exalted white people convinced that black people want to sleep in bed with them ? and that?s a lie!
The next day I was in my car driving along the freeway when at a red light another car pulled alongside. A white woman was driving and on the passenger's side, next to me, was a white man. "Malcolm X!" he called out-and when I looked, he stuck his hand out of his car, across at me, grinning. "Do you mind shaking hands with a white man?" Imagine that! Just as the traffic light turned green, I told him, "I don't mind shaking hands with human beings. Are you one?"
The whites of the younger generation, in the colleges and universities, will see the handwriting on the wall and many of them will turn to the spiritual path of truth.
They put your mind right in a bag, and take it wherever they want.
Today, when everything that I do has an urgency, I would not spend one hour in the preparation of a book which had the ambition to perhaps titillate some readers. But I am spending many hours
We reject segregation even more militantly than you say you do! We want separation, which is not the same! The Honorable Elijah Muhammad teaches us that segregation is when your life and liberty are controlled, regulated, by someone else. To segregate means to control. Segregation is that which is forced upon inferiors by superiors. But separation is that which is done voluntarily, by two equals ? for the good of both!
Whenever any group can vote in a bloc, and decide the outcome of elections, and it fails to do this, then that group is politically sick.
You can't have capitalism without racism.
I?m not here to argue or discuss anything that we differ about, because it?s time for us to submerge our differences and realize that it is best for us to first see that we have the same problem, a common problem, a problem that will make you catch hell whether you?re a Baptist, or a Methodist, or a Muslim, or a nationalist. Whether you?re educated or illiterate, whether you live on the boulevard or in the alley, you?re going to catch hell just like I am. We?re all in the same boat and we all are going to catch the same hell from the same man. He just happens to be a white man. All of us have suffered here, in this country, political oppression at the hands of the white man, economic exploitation at the hands of the white man, and social degradation at the hands of the white man.
If you're not careful, the newspapers will have you hating the people who are being oppressed, and loving the people who are doing the oppressing.
It has always been my belief that I, too, will die by violence. I have done all that I can to be prepared.
I've had enough of someone else's propaganda. I'm for truth, no matter who tells it. I'm for justice, no matter who it's for or against. I'm a human being first and foremost, and as such I am for whoever and whatever benefits humanity as a whole.
Nobody can give you freedom. Nobody can give you equality or justice or anything. If you''re a man, you take it.
Segregation is that which is forced upon inferiors by superiors. But separation is that which is done voluntarily, by two equals- for the good of both.
The collective white man had acted like a devil in virtually every contact he had with the world?s collective non-white man.
The only true world solution today is governments guided by true religion ? of the spirit.
The worship of one god alone brings the man of peace who speaks it everyone one thing to achieve.
This government has failed the Negro. This so-called democracy has failed the Negro. And all these white liberals have definitely failed the Negro.
Today?s Uncle Tom doesn?t wear a handkerchief on his head. This modern, twentieth-century Uncle Thomas now often wears a top hat. He?s usually well-dressed and well-educated. He?s often the personification of culture and refinement. The twentieth-century Uncle Thomas sometimes speaks with a Yale or Harvard accent. Sometimes he is known as Professor, Doctor, Judge, and Reverend, even Right Reverend Doctor. This twentieth-century Uncle Thomas is a professional Negro ?by that I mean his profession is being a Negro for the white man.
We want freedom by any means necessary. We want justice by any means necessary. We want equality by any means necessary.