Mao Tse-tung, alternatively Zedong, Ze dong, aka Chairman Mao

Tse-tung, alternatively Zedong, Ze dong, aka Chairman Mao

Chinese Communist Revolutionary, Political Philosopher, Leader of the Chinese Revolution, Founding Father of the People's Republic of China, Chairman of the Central Committee of the Chinese Communist Party

Author Quotes

The most fundamental method of work, which all Communists must firmly bear in mind, is to determine our working policies according to actual conditions. When we study the causes of the mistakes we have made, we find that they all arose because we departed from the actual situation at a given time and place and were subjective in determining our working policies.

The new social system has only just been established and requires time for its consolidation. It must not be assumed that the new system can be completely consolidated the moment it is established, for that is impossible. It has to be consolidated systematically. To achieve its ultimate consolidation, it is necessary not only to bring about the socialist industrialization of the country and persevere in the socialist revolution on the economic front, but also to carry on constant and arduous socialist revolutionary struggles and socialist education on the political and ideological fronts. Moreover, various contributory international factors are required.

The number of intellectuals who are hostile to our state is very small. They do not like our state, i.e., the dictatorship of the proletariat, and yearn for the old society. Whenever there is an opportunity, they will stir up trouble and attempt to overthrow the Communist Party and restore the old China. As between the proletarian and the bourgeois roads, as between the socialist and the capitalist roads, these people stubbornly choose to follow the latter. In fact, this road is impossible, and in fact, therefore, they are ready to capitulate to imperialism, feudalism and bureaucrat-capitalism. Such people are to be found in political circles and in industrial and commercial, cultural and educational, scientific, technological, and religious circles, and they are extremely reactionary.

The object of war is specifically "to preserve oneself and destroy the enemy" (to destroy the enemy means to disarm him or "deprive him of the power to resist", and does not mean to destroy every member of his forces physically). In ancient warfare, the spear and the shield were used, the spear to attack and destroy the enemy, and the shield to defend and preserve oneself. To the present day, all weapons are still an extension of the spear and the shield. The bomber, the machine-gun, the long-range gun and poison gas are developments of the spear, while the air-raid shelter, the steel helmet, the concrete fortification and the gas mask are developments of the shield. The tank is a new weapon combining the functions of both spear and shield. Attack is the chief means of destroying the enemy, but defense cannot be dispensed with. In attack, the immediate object is to destroy the enemy, but at the same time, it is self-preservation, because if the enemy is not destroyed, you will be destroyed. In defense, the immediate object is to preserve yourself, but at the same time defense is a means of supplementing attack or preparing to go over to the attack. Retreat is in the category of defense and is a continuation of defense, while pursuit is a continuation of attack. It should be pointed out that destruction of the enemy is the primary object of war and self-preservation the secondary, because only by destroying the enemy in large numbers can one effectively preserve oneself. Therefore, attack, the chief means of destroying the enemy, is primary, while defense, a supplementary means of destroying the enemy and a means of self-preservation, is secondary. In actual warfare, defense plays the chief role much of the time and by attack for the rest of the time, but if war is taken as a whole, attack remains primary.

The imperialists are bullying us in such a way that we will have to deal with them seriously. Not only must we have a powerful regular army; we must also organize contingents of the people's militia on a big scale. This will make it difficult for the imperialists to move a single inch in our country in case of invasion.

The intellectuals often tend to be subjective and individualistic, impractical in their thinking and irresolute in action until they have thrown themselves heart and soul into mass revolutionary struggles, or made up their minds to serve the interests of the masses and become one with them. Hence although the mass of revolutionary intellectuals in China can play a vanguard role or serve as a link with the masses, not all of them will remain revolutionaries to the end. Some will drop out of the revolutionary ranks at critical moments and become passive, while a few may even become enemies of the revolution. The intellectuals can overcome their shortcomings only in mass struggles over a long period.

The leading bodies in co-operatives must establish the dominant position of the poor peasants and the new lower middle peasants in these bodies, with the old lower middle peasants and the upper middle peasants - whether old or new - as the supplementary force. Only thus can unity between the poor and middle peasants be attained. Moreover, the co-operatives can also be consolidated, production can be expanded and the socialist transformation of the entire countryside be correctly accomplished in accordance with the Party's policy. Otherwise, unity between the middle and poor peasants cannot be attained, the co-operatives cannot be consolidated, production cannot be expanded, and the socialist transformation of the entire countryside cannot be achieved.

The Marxist philosophy of dialectical materialism has two outstanding characteristics. One is its class nature: it openly avows that dialectical materialism is in the service of the proletariat. The other is its practicality: it emphasizes the dependence of theory on practice, emphasizes that theory is based on practice and in turn serves practice.

The masses are the real heroes, while we ourselves are often childish and ignorant, and without this understanding, it is impossible to acquire even the most rudimentary knowledge.

The masses have a potentially inexhaustible enthusiasm for socialism. Those who can only follow the old routine in a revolutionary period are utterly incapable of seeing this enthusiasm. They are blind and all is dark ahead of them. At times they go so far as to confound right and wrong and turn things upside down. Haven't we come across enough persons of this type? Those who simply follow the old routine invariably underestimate the people's enthusiasm. Let something new appear and they always disapprove and rush to oppose it. Afterwards, they have to admit defeat and do a little self-criticism. But the next time something new appears, they go through the same process all over again. This is their pattern of behavior in regard to anything and everything new. Such people are always passive, always fail to move forward at the critical moment, and always have to be given a shove in the back before they move a step.

The masses have boundless creative power. They can organize themselves and concentrate on places and branches of work where they can give full play to their energy; they can concentrate on production in breadth and depth and create more and more undertakings for their own well-being.

The masses in any given place are generally composed of three parts, the relatively active, the intermediate and the relatively backward. The leaders must therefore be skilled in uniting the small number of active elements around the leadership and must rely on them to raise the level of the intermediate elements and to win over the backward elements.

The fundamental cause of the development of a thing is not external but internal; it lies in the contradictoriness within the thing. This internal contradiction exists in every single thing, hence its motion and development. Contradictoriness within a thing is the fundamental cause of its development, while its interrelations and interactions with other things are secondary causes.

The great man, Genghis Khan, only knew how to shoot eagles with an arrow. The past is past. To see real heroes, look around you.

The guerrilla must move amongst the people as a fish swims in the sea.

The high tide of social transformation in the countryside, the high tide of co-operation, has already reached some places and will soon sweep over the whole country. It is a vast socialist revolutionary movement involving a rural population of more than 800 million, and it has extremely great and worldwide significance. We should give this movement active, enthusiastic and systematic leadership, and not drag it back by one means or another. Some errors are unavoidable in the process; this is understandable, and they will not be hard to correct. Shortcomings or mistakes found among the cadres and the peasants can be remedied or overcome provided we give them positive help.

The history of mankind is one of continuous development from the realm of necessity to the realm of freedom. This process is never-ending. In any society in which classes exist class struggle will never end. In classless society the struggle between the new and the old and between truth and falsehood will never end. In the fields of the struggle for production and scientific experiment, mankind makes constant progress and nature undergoes constant change, they never remain at the same level. Therefore, man has constantly to sum up experience and go on discovering, inventing, creating and advancing. Ideas of stagnation, pessimism, inertia and complacency are all wrong. They are wrong because they agree neither with the historical facts of social development over the past million years, nor with the historical facts of nature so far known to us (i.e., nature as revealed in the history of celestial bodies, the earth, life, and other natural phenomena).

The imperialists and domestic reactionaries will certainly not take their defeat Lying down and they will struggle to the last ditch. After there is peace and order throughout the country, they will still engage in sabotage and create disturbances in various ways and will try every day and every minute to stage a comeback. This is inevitable, beyond all doubt, and under no circumstances must we relax our vigilance.

The imperialists and their running dogs, the Chinese reactionaries, will not resign themselves to defeat in this land of China. They will continue to gang up against the Chinese people in every possible way. For example, they will smuggle their agents into China to sow dissension and make trouble. That is certain; they will never neglect these activities. To take another example, the imperialists will incite the Chinese reactionaries, and even throw in their own forces, to blockade China's ports. They will do this as long as it is possible. Furthermore, if they still hanker after adventures, they will send some of their troops to invade and harass frontiers of China; this, too, is not impossible. All this we must take fully into account.

Protect the interests of the youth, women and children - provide assistance to young students who cannot afford to continue their studies, help the youth and women to organize in order to participate on an equal footing in all work useful to the war effort and to social progress, ensure freedom of marriage and equality as between men and women, and give young people and children a useful education.

Some people say that if the army units go in for production, they will be unable to train or fight and that if the government and other organizations do so, they will be unable to do their own work. This is a false argument. In recent years our army units in the Border Region have undertaken production on a big scale to provide themselves with ample food and clothing and have simultaneously done their training and conducted their political studies and literacy and other courses much more successfully than before, and there is greater unity than ever within the army and between the army and the people. While there was a large-scale production campaign at the front last year, great successes were gained in the fighting and in addition an extensive training campaign was started. And thanks to production, the personnel of the government and other organizations live a better life and work with greater devotion and efficiency; this is the case both in the Border Region and at the front.

The Communist Party does not fear criticism because we are Marxists, the truth is on our side, and the basic masses, the workers and peasants are on our side.

The force at the core leading our cause forward is the Chinese Communist Party. The theoretical basis guiding our thinking is Marxism-Leninism.

Q-Don't you want to abolish state power? Yes, we do, but not right now. We cannot do it yet. Why? Because imperialism still exists, because domestic reaction still exists, because classes still exist in our country. Our present task is to strengthen the people's state apparatus - mainly the people's army, the people's police and the people's courts - in order to consolidate national defense and protect the people's interests.

Stalin is our greatest father and teacher. In the name of Chinese people and Chinese Communist Party, we celebrate comrade Stalin's seventieth birthday. May he be in the best health and live a long life! Leader of both the world's working class and Communist International ? Ten thousand years of life to Stalin!

Author Picture
First Name
Last Name
Tse-tung, alternatively Zedong, Ze dong, aka Chairman Mao
Birth Date
Death Date

Chinese Communist Revolutionary, Political Philosopher, Leader of the Chinese Revolution, Founding Father of the People's Republic of China, Chairman of the Central Committee of the Chinese Communist Party