Nisargadatta Maharaj, fully Sri Nisargadatta Maharaj, born Maruti Shivrampant Kambli

Nisargadatta
Maharaj, fully Sri Nisargadatta Maharaj, born Maruti Shivrampant Kambli
1897
1981

Indian Philosopher and Spiritual Teacher of Advaita Vedanta

Author Quotes

We are the creators and creatures of each other, causing and bearing each other's burden.

What I say is true, but to you it is only a theory. How will you come to know that it is true? Listen, remember, ponder, visualize, experience. Also apply it in your daily life. Have patience with me and above all have patience with yourself, for you are your only obstacle.

What was conceived has grown physically, and some of the expressions of this knowledge ‘I am’ have achieved tremendous things. At the end of the time span the magnificent personalities, and whatever they have achieved – both have disappeared, however long the time, there is an end to it.

Whatever work you have undertaken - complete it. Do not take up new tasks, unless it is called for by a concrete situation of suffering and relief from suffering. Find yourself first, and endless blessings will follow. Nothing profits the world as much as the abandoning of profits. A man who no longer thinks in terms of loss and gain is truly the non-violent man, for he is beyond all conflict.

When I talk I refer to the ‘I am’ knowledge and not to me personally. As long as you are attached to and identified with the body you will never have peace. But once you get rid of the body attachment you could be the king and ruler of the world, yet still be at peace.

When trough the practice of discrimination and detachment (viveka-vairagya), you lose sight of sensory and mental states, pure being emerges as the natural state.

When you follow my advice and try to keep the mind on the notion of ‘I am’ only, you become fully aware of your mind and its vagaries. Awareness being lucid harmony (‘sattwa’) in action dissolves dullness and quietens the restlessness of the mind and gently but steadily changes its very substance. This change need not be spectacular; it maybe hardly noticeable; and yet it is a deep and fundamental shift from darkness to light from inadvertence to awareness.

Where there is the vital breath, the knowledge ‘I am’ is present. There being no vital breath, the knowledge of ‘I amness’ is absent. Take full advantage of the naturally available capital with you – that is, your life force and the knowledge ‘I am’; they always go hand in hand. Right now, exploit it to the utmost. All worldly activities are going on only because of the knowledge ‘I am’ together with that motive force which is the life force, the vital breath. And that is not something apart from you; you are that only. Investigate and study this exclusively, abide in that, worship that only.

Why play with ideas? Be content with what you are sure of. And the only thing you can be sure of is 'I am'. Stay with it, and reject everything else. This is Yoga.

You abide in that knowledge ‘I am’. You should understand that your destination is your own self, the ‘I am’. It is the very source of everything; That ‘I am’ is to be realized. Because ‘you are’, the consciousness is. Before you say ‘I am’ you already are. ‘I am’ – the word or the ‘I am’ feeling that you get inside you – is not eternal. But you are eternal and ancient.

You are separate from ‘I am’. ‘I am’ is itself an illusion. The knowledge ‘I am’ and the world are tricks of Maya. There is no substance in them. There are no words actually; you speak words for your satisfaction.

You cannot transcend activity until you return to the Source. That you exist (in the ‘I am’ sense) is the illusion, its nature is to divide and appear as many. When the feeling ‘I am’ arises you attach reality to the objective world, which is constantly undergoing transformation and change. I know that it is ‘Maya’ (‘whatever is not’).

You must analyze ‘death’, the meaning of this common parlance. At the time that death occurs, the vital breath quits the body, gradually leaves the body. At the same time as the vital breath, the mind and the language also go out. Simultaneously, this quality of ‘I am’, this ‘sattva-guna’, the quality of beingness, also departs or goes into oblivion. Only I, the Absolute remains. Stay put there only; nothing happens to I, the Absolute.

You reduce your identification with the body, in that process the knowledge ‘I am’ which knows itself, will be clear. If you embrace the body sense, there will be a lot of questions. If the knowledge ‘you are’ is not there, will anybody keep this body? The principle that rejects or gives up the body is your Self.

We discover it by being earnest, by searching, inquiring, questioning daily and hourly, by giving one's life to this discovery.

What is birth and death but the beginning and the ending of a stream of events in consciousness? Because of the idea of separation and limitation they are painful. Momentary relief from pain we call pleasure - and we build castles in the air hoping for endless pleasure which we call happiness. It is all misunderstanding and misuse. Wake up, go beyond, live really.

What you must witness is not your thoughts but the consciousness ‘I am’. Everything is an expression of the ‘I am,’ but you are not that; you are prior to the ‘I am’.

Whatever work you have undertaken-complete it. Do not take up new tasks, unless it is called for by a concrete situation of suffering and relief from suffering. Find yourself first and endless blessings will follow. Nothing profits the world as much as the abandoning of profits.

When ignorance becomes obstinate and hard and the character gets perverted, effort and the pain of it become inevitable.

When we are absorbed in other things, in the not-self, we forget the self.

When you get established in the Beingness there no thoughts or words – You are everything and everything is You. Later even that ceases to exist. Krishna made Arjuna realize that the whole world is Krishna. He realized that the knowledge ‘I am’, which means the manifestation of the entire universe, spontaneously appeared on him.

Wherever it leads you, it will be a dream. The very idea of going beyond the dream is illusory. Why go anywhere? Just realize that you are dreaming a dream you call the world, and stop looking for ways out. The dream is not your problem. Your problem is that you like one part of the dream and not another. When you have seen the dream as a dream, you have done all that needs be done.

Wisdom is knowing I am nothing, Love is knowing I am everything, and between the two my life moves.

You are ‘That’ only, prior to them (concepts and memory) is the ‘I am’, further still when you recede, is the Absolute. But most people die with memory and concepts. Who understands that memory is not operating today? It’s the knowledge ‘I am’. Surrender to the beingness, from it all movement happens; go to the source of the movement which is the beingness. Hammer it into yourself that your own beingness is the parent of the entire manifestation. Beingness will help you in abiding in itself, beingness is observed by the Ultimate (the Absolute) that has no senses, no eyes, but witnessing just happens. I am introducing you to your own beingness, the first stage is to meditate on the beingness, abide in it.

You are sitting here: ‘you are’, prior to words. Now the hearsay goes ‘I am’, ‘I am’ means the flow of the mind has started. Now whatever you say with that ‘I amness’, through the mind about ‘you’, you have represented as yourself. But that is not so.

Author Picture
First Name
Nisargadatta
Last Name
Maharaj, fully Sri Nisargadatta Maharaj, born Maruti Shivrampant Kambli
Birth Date
1897
Death Date
1981
Bio

Indian Philosopher and Spiritual Teacher of Advaita Vedanta