Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Paul Bowles

American Expatriate Composer, Writer, Traveler and Translator

"Security is a false god; begin making sacrifices to it and you are lost."

"Death is always on the way, but the fact that you don't know when it will arrive seems to take away from the finiteness of life. It's that terrible precision that we hate so much. But because we don't know, we get to think of life as an inexhaustible well. Yet everything happens a certain number of times, and a very small number, really. How many more times will you remember a certain afternoon of your childhood, some afternoon that's so deeply a part of your being that you can't even conceive of your life without it? Perhaps four or five times more. Perhaps not even. How many more times will you watch the full moon rise? Perhaps twenty. And yet it all seems limitless."

"There is a way to master silence, control its curves, inhabit its dark corners and listen to the hiss of time outside. "

"Illness reduces man to his basic state: a cloaca in which the chemical processes continue. The meaningless hegemony of the involuntary."

"You will find yourself among people. There is no help for this nor should you want it otherwise. The passages where no one waits are dark and hard to navigate. The wet walls touch your shoulders on each side. When the trees were there I cared that they were there. And now they are gone, does it matter? The passages where no one waits go on and give no promise of an end. You will find yourself among people, Faces, clothing, teeth and hair and words, and many words When there was life, I said that life was wrong. What do I say now? You understand?"

"Perhaps the logical question to ask at this point is: Why go? The answer is that when a man has been there and undergone the baptism of solitude he can't help himself. Once he has been under the spell of the vast luminous, silent country, no other places is quite strong enough for him, no other surroundings can provide the supremely satisfying sensation of existing in the midst of something that is absolute. He will go back, whatever the cost in time or money, for the absolute has no price."

"No one can ever heap enough insults upon me to suit my taste. I think we all really thrive on hostility, because it's the most intense kind of massage the ego can undergo. Other people's indifference is the only horror."

"For in order to avoid having to deal with relative values, he had long since come to deny all purpose to the phenomenon of existence — it was more expedient and comforting."

"So she said banteringly: "What's the unit of exchange in this different world of yours?" He did not hesitate. "The tear." "It isn't fair," she objected. "Some people have to work very hard for a tear. Others can have them just for thinking." "What system of exchange is fair?" he cried, and his voice sounded as if he were really drunk. "And whoever invented the concept of fairness, anyway? Isn't everything easier if you simply get rid of the idea of justice altogether? You think the quantity of pleasure, the degree of suffering is constant among all men? It somehow comes out in the end? ou think that? If it comes out even it's only because the final sum is zero.""

"A black star appears, a point of darkness in the night sky's clarity. Point of darkness and gateway to repose. Reach out, pierce the fine fabric of the sheltering sky, take repose."

"A man could scarcely make his writing a reason for living unless he believed in the validity of that writing."

"A spy sent into life by the forces of death. His main objective is to get the information across the border, back into death. Then he can be given a mythic personality: 'he spent time among us, betrayed us, and took the material across the border."

"Africa was a big place and would offer its own suggestions"

"After all, the English are really too much. One can't live in that constipated fashion forever."

"Although I knew enough Freud to believe that the sex urge was an important mainspring of life, it still seemed to me that any conscious manifestation of sex was necessarily ludicrous. Defecation and copulation were two activities which made a human being totally ridiculous. At least the former could be conducted in private, but the latter by definition demanded a partner. I discovered, though, that whenever I ventured this opinion, people took it as a joke."

"And yet always you feel as though you understood perfectly the people and why they do everything as they do. Still you are absolutely severed from them."

"Another important difference between tourist and traveler is that the former accepts his own civilization without question; not so the traveler, who compares it with the others, and rejects those elements he finds not to his liking."

"At least you can say you were in on the last days of Morocco, he told her. How's your tea? Finished? I think we ought to be going."

"At some point in the night she had a dream. Or it was possible that she was partially awake, and was only remembering a dream? She was alone among the rocks on a dark coast beside the sea. The water surged upward and fell back languidly, and in the distance she heard surf breaking slowly on a sandy shore. It was comforting to be this close to the surface of the ocean and gaze at the intimate nocturnal details of its swelling and ebbing. And as she listened to the faraway breakers rolling up onto the beach, she became aware of another sound entwined with the intermittent crash of waves: a vast horizontal whisper across the bosom of the sea, carrying an ever-repeated phrase, regular as a lighthouse flashing: Dawn will be breaking soon. She listened a long time: again and again the scarcely audible words were whispered across the moving water. A great weight was being lifted slowly from her; little by little her happiness became more complete, and she awoke. Then she lay for a few minutes marveling the dream, and once again fell asleep."

"Because we don't know when we will die, we get to think of life as an inexhaustible well. Yet everything happens only a certain number of times, and a very small number really. How many more times will you remember a certain afternoon of your childhood, an afternoon that is so deeply a part of your being that you can't even conceive of your life without it? Perhaps four, five times more, perhaps not even that. How many more times will you watch the full moon rise? Perhaps 20. And yet it all seems limitless."

"Before I was twenty, I mean, I used to think that life was a thing that kept gaining impetus. It would get richer and deeper each year. You kept learning more, getting wiser, having more insight, going further into the truth? She hesitated. Port laughed abruptly. And now you know it?s not like that. Right? It?s more like smoking a cigarette. The first few puffs it tastes wonderful, and you don?t even think of its ever being used up. Then you begin taking it for granted. Suddenly you realize it?s nearly burned down to the end. And then?s when you?re conscious of the bitter taste. But I?m always conscious of the unpleasant taste and of the end approaching, she said."

"Before there can be change there must be discontent."

"And it occurred to him that a walk through the countryside was a sort of epitome of the passage through life itself. One never took the time to savor the details; one said: another day, but always with the hidden knowledge that each day was unique and final, that there never would be a return, another time."

"Amar was made conscious in an instant of a presence in the air, something which had been there all the time, but which he had never isolated and identified. The thing was in him, he was a part of it, as was the man opposite him, and it was a part of them; it whispered to them that time was short, that the world they lived in was approaching its end, and beyond was unfathomable darkness. It was the premonition of inevitable defeat and annihilation, and it had always been there with them and in them, as intangible and as real as the night around them. Amar pulled two loose cigarettes out of his pocket and handed one to the potter. Ah, the Moslems, the Moslems! he sighed. Who knows what's going to happen to them?"

"Cannabis sativa and its derivatives are strictly prohibited in Turkey, and the natural correlative of this proscription is that alcohol, far from being frowned upon as it is in other Moslem lands, is freely drunk; being a government monopoly it can be bought at any cigarette counter. This fact is no mere detail; it is of primary social importance, since the psychological effects of the two substances are diametrically opposed to each other. Alcohol blurs the personality by loosening inhibitions. The drinker feels, temporarily at least, a sense of participation. Kif abolishes no inhibitions; on the contrary it reinforces them, pushes the individual further back into the recesses of his own isolated personality, pledging him to contemplation and inaction. It is to be expected that there should be a close relationsip between the culture of a given society and the means used by its members to achieve release and euphoria. For Judaism and Christianity the means has always been alcohol; for Islam it has been hashish. The first is dynamic in its effects, the other static. If a nation wishes, however mistakenly, to Westernize itself, first let it give up hashish. The rest will follow, more or less as a manner of course. Conversely, in a Western country, if a whole segment of the population desires, for reasons of protest (as has happened in the United States), to isolate itself in a radical fashion from the society around it, the quickest and surest way is for it to replace alcohol by cannabis."

"Dr. Slade went in to lunch in a state of desperate boredom tempered with resentment; it had shaken him a little to see how bad luck could be prolonged to such unlikely lengths."

"Because neither she nor Port had ever lived a life of any kind of regularity, they had both made the fatal error of coming hazily to regard time as non-existent. One year was like another year. Eventually everything would happen."

"But don't we all like to be overpowered, one time or another."

"But there was never any knowing or any certitude; the time to come always had more than one possible direction. One could not even give up hope. The wind would blow, the sand would settle, and in some as yet unforeseen manner time would bring about a change which could only be terrifying, since it would not be a continuation of the present."

"Everything?s getting gray, and it?ll be grayer."

"Everyone is isolated from everyone else. The concept of society is like a cushion to protect us from the knowledge of that isolation. A fiction that serves as an anesthetic."

"Fiction should always steer clear of political considerations."

"Every second, ten stars set behind the black water in the west."

"Everything's explained by the constant intervention of Allah. And whatever happens had to happen, and was decreed at the beginning of time, and there's no way of even imagining how anything could have been different from what it is."

"For God's sake, sit down. You look like a Calvinist rector telling his flock about Hell."

"He could not feel at ease with gourmets and hedonists; they were a hostile species."

"He awoke, opened his eye. The room meant very little to him; he was too deeply immersed in the non-being from which he had just come. If he had not the energy to ascertain his position in time and space, he also lacked the desire. ... In utter comfort, utter relaxation he lay absolutely still for a while, and then sank back into on the light momentary sleeps that occur after a long, profound one."

"He did not think of himself as a tourist; he was a traveler. The difference is partly one of time, he would explain. Whereas the tourist generally hurries back home at the end of a few weeks or months, the traveler, belonging no more to one place than to the next, moves slowly, over periods of years, from one part of the earth to another."

"He did not hesitate. "The tear." "It isn't fair," she objected. "Some people have to work very hard for a tear. Others can have them just for thinking." "What system of exchange is fair?" he cried, and his voice sounded as if he were really drunk. "And whoever invented the concept of fairness, anyway? Isn't everything easier if you simply get rid of the idea of justice altogether? You think the quantity of pleasure, the degree of suffering is constant among all men? It somehow comes out in the end? You think that? If it comes out even it's only because the final sum is zero.""

"He doesn't know what the world is like today. The thought that his own conception of the world was so different from his father's was like a protecting wall around his entire being. When his father went out into the street he had only the mosque, the Koran, the other old men in his mind. It was the immutable world of law, the written word, unchanging beneficence, but it was in some way wrinkled and dried up. Whereas when Amar stepped out the door there was the whole vast earth waiting, the live mysterious earth that belonged to him in a way it could belong to no one else, and where anything at all might happen."

"He knew it was necessary to drive the French out, but he had always imagined that this would be done gloriously, with thousands of men on horseback flashing their swords and calling upon Allah to aid them in their holy mission ... It was hard to see any connection between the splendid war of liberation and all this whispering and frowning."

"He still felt coreless - he was no one, and he was standing here in the middle of no country. The place was counterfeit, a waiting room between connections, a transition from one way of being to another, which for the moment was neither way, no way."

"He refused to consider the Moroccans' present culture, however decadent, an established fact, an existing thing. Instead, he seemed to believe that it was something accidentally left over from bygone centuries, now in a necessary state of transition that the people needed temporary guidance in order to progress to some better condition."

"How could any young man merely sit back and wait for divine justice to take its course? It was asking the impossible."

"I think that's the point of view of an outsider, a tourist who puts picturesqueness above everything else."

"How peaceful it was, with the light evening breeze stirring the small leaves of the grapevine that clustered around the electric bulb, making the shadows move and change on the yellow mat below. For a moment he pushed aside the thought of money. From time to time the dark water beside them rippled audibly, as if a tiny fish had come to the surface for an instant and then darted beneath. It was in peaceful moments such as this, his father had said, that men were given to know just a little of what paradise was like, so that they might yearn for it with all their soul, and strive during their time on earth to be worthy of going there."

"How many times his (Port's) friends, envying him his life, had said to him: Your life is so simple. Your life seems always to go in a straight line. Whenever they had said the words he heard in them an implicit reproach: it is not difficult to build a straight road on a treeless plain. He felt that what they really meant to say was: You have chosen the easiest terrain. But if they elected to place obstacles in their own way-which they clearly did, encumbering themselves with every sort of unnecessary allegiance-that was no reason why they should object to his having simplified his life. So it was with a certain annoyance that he would say: Everyone makes the life he wants. Right? as though there were nothing further to be said."

"How fragile we are under the sheltering sky. Behind the sheltering sky is a vast dark universe, and we're just so small."

"I have the feeling you are primarily two people, one of which should be killed."

"If people and their manner of living were alike everywhere, there would not be much point in moving from one place to another."