Great Throughts Treasury

"I was not sure where I was going, and I could not see what I would do when I got [there]. But you saw further and clearer than I, and you opened the seas before my ship, whose track led me across the waters to a place I had never dreamed of, and which you were even then preparing to be my rescue and my shelter and my home."

"I was suddenly overwhelmed by the realization that I loved these people, that they were mine and I was theirs, that we could not be alien to one another . . . It was like waking from a dream of separateness, of spurious self-isolation in a special world, the world of renunciation and supposed holiness. . . The sense of liberation from illusory difference was such a relief to me that I almost laughed out loud . . . My happiness could have taken the form of the words, ‘Thank God I am like other men, that I am only a man among other men.’ It is a glorious destiny to be a member of the human race, though it is a race dedicated to many absurdities and one which makes terrible mistakes; with all that, himself gloried in becoming member of the human race."

"I will no longer wound myself with the thoughts and questions that have surrounded me like thorns: that is a penance You do not ask of me."

"I will not fear, for you are ever with me, and you will never leave me to face my perils alone."

"If a man is to live, he must be all alive, body, soul, mind, heart, spirit."

"If a university concentrates on producing successful people, it is lamentably failing in its obligation to society and to the students themselves."

"If a writer is so cautious that he never writes anything that cannot be criticized, he will never be able to write anything that can be read. If you want to help other people you have got to make up your mind to write things that some men will condemn."

"If every society were ideal, then every society would help its members only to a fruitful and productive self-transcendence. But in fact societies tend to lift a man above himself only far enough to make him a useful and submissive instrument in whom the aspirations, lusts and needs of the group can function unhindered by too delicate a personal conscience."

"If I do not know who I am, it is because I think I am the sort of person everyone around me wants to be. Perhaps I have never asked myself whether I really wanted to become what everybody else seems to want to become. Perhaps if I only realized that I do not admire what everyone seems to admire, I would really begin to live after all. I would be liberated from the painful duty of saying what I really do not think and of acting in a way that betrays God’s truth and the integrity of my own soul."

"If I insist on giving you my truth, and never stop to receive your truth in return, then there can be no truth between us."

"If our life is poured out in useless words, we will never hear anything, never become anything, and in the end, because we have said everything before we had anything to say, we shall be left speechless at the moment of our greatest decision."

"If the salvation of society depends, in the long run, on the moral and spiritual health of individuals, the subject of contemplation becomes a vastly important one, since contemplation is one of the indications of spiritual maturity. It is closely allied to sanctity. You cannot save the world merely with a system. You cannot have peace without charity. You cannot have social order without saints, mystics, and prophets."

"If there are no self-evident first principles, as a foundation for reasoning to conclusions that are not immediately apparent, how can you construct any kind of a philosophy? If you have to prove even the basic axioms of your metaphysics, you will never have a metaphysics, because you will never have any strict proof of anything, for your first proof will involve you in an infinite regress, proving that you are proving what you are proving and so on, into the exterior darkness where there is wailing and gnashing of teeth. If Descartes thought it was necessary to prove his own existence by the fact that he was thinking, and that his though therefore existed in some subject, how did he prove that he was thinking in the first place? But as to the second step, that God must exist because Descartes had a clear idea of him – that never convinced me, then or at any other time, or now either. There are much better proofs for the existence of God than that one."

"If there is no silence beyond and within the many words of doctrine, there is no religion, only a religious ideology. For religion goes beyond words and actions, and attains to the ultimate Truth only in silence and Love."

"If there was no other proof of the infinite patience of God, a very good one could be found in His toleration of the pictures that are painted of Him."

"If we are fools enough to remain at the mercy of the people who want to sell us happiness, it will be impossible for us ever to be content with anything. How would they profit if we became content? We would no longer need their new product. The last thing the salesman wants is for the buyer to become content. You are of no use in our affluent society unless you are always just about to grasp what you never have. The Greeks were not as smart as we are. In their primitive way they put Tantalus in hell. Madison Avenue, on the contrary, would convince us that Tantalus is in heaven."

"If we are mature and objective in our open-mindedness, we may find that viewing things from a basically different perspective—that of our adversary—we discover our own truth in a new light and are able to understand our own ideal more realistically."

"If we are to recover our own identity, and return to God by the way Adam came in his fall, we must learn to stop saying: I heard you in the garden, and I was afraid, because I was naked. And I hid. We must cast away the aprons of leaves and the garments of skins which the Fathers of the Church variously interpret as passions, and attachments to earthly things, and fixation in our own rigid determination to be someone other than our true selves."

"If we live with possibilities we are exiles from the present which is given us by God to be our own, homeless and displaced in a future or a past which are not ours because they are always beyond our reach. The present is our right place, and we can lay hands on whatever it offers us."

"If we want to be spiritual, then, let us first of all live our lives. Let us not fear the responsibilities and the inevitable distractions of the work appointed for us by the will of God. Let us embrace reality and thus find ourselves immersed in the life-giving will and wisdom of God which surrounds us everywhere."

"If what most people take for granted were really true—if all you needed to be happy was to grab everything and see everything and investigate every experience and then talk about it, I should have been a very happy person, a spiritual millionaire, from the cradle even until now…What a strange thing! In filling myself, I had emptied myself. In grasping things, I had lost everything. In devouring pleasures and joys, I had found distress and anguish and fear."

"If you are yourself at peace, then there is at least some peace in the world. Then share your peace with everyone, and everyone will be at peace."

"If you can never make up your mind what God wills for you, but are always veering from one opinion to another, from one practice to another, from one method to another, it may be an indication that you are trying to get around God’s will and do your own with a quiet conscience. As soon as God gets you in one monastery you want to be in another. As soon as you taste one way of prayer, you want to try another. You are always making resolutions and breaking them by counter-resolutions. You ask your confessor and do not remember the answers. Before you finish one book you begin another, and with every book you read you change the whole plan of your interior life. Soon you will have no interior life at all. Your whole existence will be a patchwork of confused desires and daydreams and velleities in which you do nothing except defeat the work of grace: for all this is an elaborate subconscious device of your nature to resist God, Whose work in your soul demands the sacrifice of all that you desire and delight in, and, indeed, of all that you are. So keep still, and let Him do some work. This is what it means to renounce not only pleasures and possessions, but even your own self."

"If you do not know your own identity, who is going to identify you?"

"If you have learned only how to be a success, your life has probably been wasted."

"If you want to know what is meant by “God’s will”, this is one way to get a good idea of it. “God’s will” is certainly found in anything that is required of us in order that we may be united with one another in love… Everything that is demanded of me, in order that I may treat every other person effectively as a human being, “is willed for me by God under the natural law.” …I must learn to share with others their joys, their sufferings, their ideas, their needs, their desires. I must learn to do this not only in the cases of those who are of the same class, the same profession, the same race, the same nation as myself, but when those who suffer belong to other groups, even to groups that are regarded as hostile. If I do this, I obey God. If I refuse to do it, I disobey Him. It is not therefore a matter left open to subjective caprice."

"If you want to study the social and political history of modern nations, study hell"

"If you write for God you will reach many men and bring them joy. If you write for men--you may make some money and you may give someone a little joy and you may make a noise in the world, for a little while. If you write for yourself, you can read what you yourself have written and after ten minutes you will be so disgusted that you will wish that you were dead."

"In a spiritual crisis of the individual, the truth and authenticity of the person’s spiritual identity are called into question. He is placed in confrontation with reality and judged by his ability to bring himself into a valid and living relationship with the demands of his new situation. In the spiritual, social, historic crises of civilizations – and of religious institutions – the same principle applies. Growth, survival and even salvation may depend on the ability to sacrifice what is fictitious and unauthentic in the construction of one’s moral, religious or national identity. One must then enter upon a different creative task of reconstruction and renewal. This task can be carried out only in the climate of faith, of hope and of love: these three must be present in some form, even if they amount only to a natural belief in the validity and significance of human choice, a decision to invest human life with some shadow of meaning, a willingness to treat other men as other selves."

"In actual fact, conventions are the death of real tradition as they are of all real life. They are parasites which attach themselves to the living organism of tradition and devour all its reality, turning it into a hollow formality. Tradition is living and active, but convention is passive and dead. Tradition does not form us automatically: we have to work to understand it. Convention is accepted passively, as a matter of routine. Therefore, convention easily becomes an evasion of reality. It offers us only pretended ways of solving the problems of living - a system of gestures and formalities. Tradition really teaches us to live and shows us how to take full responsibility for our own lives. Thus tradition is often flatly opposed to what is ordinary, to what is mere routine. But convention, which is a mere repetition of familiar routines, follows the line of least resistance. One goes through an act, without trying to understand the meaning of it all, merely because everyone else does the same. Tradition, which is always old, is at the same time ever new because it is always reviving - born again in each new generation, to be lived and applied in a new and particular way. Convention is simply the ossification of social customs. The activities of conventional people are merely excuses for NOT acting in a more integrally human way. Tradition nourishes the life of the spirit; convention merely disguises its interior decay."

"In all His acts God orders all things, whether good or evil, for the good of those who know Him and seek Him and who strive to bring their own freedom under obedience to His divine purpose. All that is done by the will of God in secret is done for His glory and for the good of those whom He has chosen to share in His glory."

"In an age where there is much talk about being yourself, I reserve to myself the right to forget about being myself, since in any case there is very little chance of my being anybody else."

"In an evolved society there are no innocent victims of propaganda.Propaganda succeeds because men want it to succeed. It works on minds because those minds want to be worked on. Its conclusions bring apparent light and satisfaction because that is the kind of satisfaction that people are longing for. It leads them to actions for which they are already half prepared: all they ask is that these actions be justified. If war propaganda succeeds it is because people want war, and only need a few good reasons to justify their own desire."

"In any case, his religious teaching consisted mostly in more or less vague ethical remarks, an obscure mixture of ideals of English gentlemanliness and his favorite notions of personal hygiene. Everybody knew that his class was liable to degenerate into a demonstration of some practical points about rowing, with Buggy sitting on the table and showing us how to pull an oar."

"In general, it can be said that no contemplative life is possible without ascetic self-discipline. One must learn to survive without the habit-forming luxuries which get such a hold on men today. I do not say that to be a contemplative one absolutely has to go without smoking or without alcohol, but certainly one must be able to use these things without being dominated by an uncontrolled need for them."

"In grasping things, I had lost everything. In devouring pleasures and joys, I had found distress and anguish and fear."

"In humility is the greatest freedom. As long as you have to defend the imaginary self that you think is important, you lose your peace of heart. As soon as you compare that shadow with the shadows of other people, you lose all joy, because you have begun to trade in unrealities and there is no joy in things that do not exist."

"In meditative prayer, one thinks and speaks not only with the mind and lips, but in a certain sense with one's whole being... All good meditative prayer is a conversation of our entire self to God."

"In order to find God in ourselves, we must stop looking at ourselves, stop checking and verifying ourselves in the mirror of our own futility, and be content to be in Him and to do whatever He wills, according to our limitations, judging our acts not in the light of our own illusions, but in the light of His reality which is all around us in the things and people we live with. - from No Man is an Island"

"In our age everything has to be a “problem.” Ours is a time of anxiety because we have willed it to be so. Our anxiety is not imposed on us by force from outside. We impose it on our world and upon one another from within ourselves."

"In our creation, God asked a question and in our truly living; God answers the question."

"In technological society, in which the means of communication and signification have become fabulously versatile, and are at the point of an even more prolific development, thanks to the computer with its inexhaustible memory and its capacity for immediate absorption and organization of facts, the very nature and use of communication itself becomes unconsciously symbolic. Though he now has the capacity to communicate anything, anywhere, instantly, man finds himself with nothing to say. Not that there are not many things he could communicate, or should attempt to communicate. He should, for instance, be able to meet with his fellow man and discuss ways of building a peaceful world. He is incapable of this kind of confrontation. Instead of this, he has intercontinental ballistic missiles which can deliver nuclear death to tens of millions of people in a few moments. This is the most sophisticated message modern man has, apparently, to convey to his fellow man. It is, of course, a message about himself, his alienation from himself, and his inability to come to terms with life."

"In the end, it's the reality of personal relationships that save everything."

"In the last analysis, the individual person is responsible for living his own life and for finding himself. If he persists in shifting his responsibility to somebody else, he fails to find out the meaning of his own existence."

"In the spiritual life there is no such thing as an indifference to love or hate."

"In the use of force, one simplifies the situation by assuming that the evil to be overcome is clear-cut, definite, and irreversible. Hence there remains but one thing: to eliminate it. Any dialogue with the sinner, any question of the irreversibility of his act, only means faltering and failure. Failure to eliminate evil is itself a defeat. Anything that even remotely risks such defeat is in itself capitulation to evil. The irreversibility of evil then reaches out to contaminate even the tolerant thought of the hesitant crusader who, momentarily, doubts the total evil of the enemy he is about to eliminate."

"In the woods I can think of nothing except God."

"In this age of crowds in which I have determined to be a solitary, perhaps the greatest sin would be to lament the presence of people on the threshold of my solitude"

"In winter the stripped landscape of Nelson county looks terribly poor. The houses of our neighbors between here and Bardstown are pretty miserable. We [Trappists] are the ones who are supposed to be poor. Well, I am thinking of the people in a shanty next to the Brandeis plant, on Brook Street, Louisville. We had to wait there while Reverend Father was getting some tractor parts. The woman who lives in this place was standing out in front of it, shivering in some kind of rag, while a suspicious looking, anonymous truck unloaded some bootleg coal in her yard. I wondered if she had been warm yet this winter…The world is terrible, people are falling to pieces and starving to death and freezing and going to hell with despair, and here I sit with a silver spoon in my mouth and write books and everybody sends me fan mail telling me how wonderful I am for giving up so much. And what, I’d like to ask them, have I given up anyway except headaches and responsibilities?"

"Indeed, it is a kind of quintessence of pride to hate and fear even the kind and legitimate approval of those who love us! I mean, to resent it as a humiliating patronage."