Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Harriet Beecher Stowe

American Author and Abolitionist, known best for "Uncle Tom's Cabin"

"Still, still with thee when purple morning breaketh, when the bird walketh, and the shadows flee; fairer than morning, lovelier than daylight dawns the sweet consciousness; I am with thee. Alone with thee amid the mystic shadows, the solemn hush of nature newly born. Alone with thee in breathless adoration, in the calm dew and freshness of the morn. When sinks the soul, subdued by toil, to slumber, it's closing eyes look up to thee in prayer; sweet the repose beneath thy wings o'ershading, but sweeter still to wake and find thee there. So shall it be at last in that bright morning, when the soul walketh and life's shadows flee. Oh, in that hour, fairer than daylight's dawning, shall rise the glorious thought: I am with Thee!"

"Sublime is the dominion of the mind over the body, that for a time can make flesh and nerve impregnable, and string the sinews like steel, so that the weak become so mighty."

"The beautiful must ever rest in the arms of the sublime. - The gentle need the strong to sustain it, as much as the rock-flowers need rocks to grow on, or the ivy the rugged wall which it embraces."

"Strange, what brings these past things so vividly back to us, sometimes!"

"That ignorant confidence in one's self and one's future, which comes in life's first dawn, has a sort of mournful charm in experienced eyes, who know how much it all amounts to."

"That peaceful stillness reigneth evermore."

"Sweet souls around us watch us still, press nearer to our side; into our thoughts, into our prayers, with gentle helpings glide."

"The author hopes she has done justice to that nobility, generosity, and humanity, which in many cases characterize individuals at the South. Such instances save us from utter despair of our kind. But, she asks any person, who knows the world, are such characters common, anywhere? For many years of her life, the author avoided all reading upon or allusion to the subject of slavery, considering it as too painful to be inquired into, and one which advancing light and civilization would certainly live down. But, since the legislative act of 1850, when she heard, with perfect surprise and consternation, Christian and humane people actually recommending the remanding escaped fugitives into slavery, as a duty binding on good citizens, — when she heard, on all hands, from kind, compassionate and estimable people, in the free states of the North, deliberations and discussions as to what Christian duty could be on this head, — she could only think, These men and Christians cannot know what slavery is; if they did, such a question could never be open for discussion. And from this arose a desire to exhibit it in a living dramatic reality. She has endeavored to show it fairly, in its best and its worst phases. In its bestaspect, she has, perhaps, been successful; but, oh! who shall say what yet remains untold in that valley and shadow of death, that lies the other side?"

"Talk of the abuses of slavery! Humbug! The thing itself is the essence of all abuse!"

"That’s right; put on the steam, fasten down the escape-valve, and sit on it, and see there you’ll land."

"That the tragical fate of Tom, also, has too many times had its parallel, there are living witnesses, all over our land, to testify. Let it be remembered that in all southern states it is a principle of jurisprudence that no person of colored lineage can testify in a suit against a white, and it will be easy to see that such a case may occur, wherever there is a man whose passions outweigh his interests, and a slave who has manhood or principle enough to resist his will. There is, actually, nothing to protect the slave's life, but the character of the master. Facts too shocking to be contemplated occasionally force their way to the public ear, and the comment that one often hears made on them is more shocking than the thing itself. It is said, "Very likely such cases may now and then occur, but they are no sample of general practice." If the laws of New England were so arranged that a master could now and then torture an apprentice to death, would it be received with equal composure? Would it be said, "These cases are rare, and no samples of general practice"? This injustice is an inherent one in the slave system, — it cannot exist without it."

"The greater the interest involved in a truth the more careful, self-distrustful, and patient should be the inquiry. I would not attack the faith of a heathen without being sure I had a better one to put in its place, because, such as it is, it is better than nothing."

"The literature of a people must spring from the sense of its nationality; and nationality is impossible without self-respect, and self-respect is impossible without liberty."

"The horrid cruelties and outrages that once and a while find their way into the papers — such cases as Prue's, for example — what do they come from? In many cases, it is a gradual hardening process on both sides — the owner growing more and more cruel, as the servant more and more callous. Whipping and abuse are like laudanum; you have to double the dose as the sensibilities decline."

"The huge green fragment of ice on which she alighted pitched and creaked as her weight came on it, but she staid there not a moment. With wild cries and desperate energy she leaped to another and still another cake;--stumbling--leaping--slipping--springing upwards again! Her shoes are gone--her stocking cut from her feet--while blood marked every step; but she saw nothing, felt nothing, till dimly, as in a dream, she saw the Ohio side, and a man helping her up the bank."

"The number of those men who know how to use wholly irresponsible power humanely and generously is small. Everybody knows this, and the slave knows it best of all."

"The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest. But to live, to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered, this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour, this is the true searching test of what there may be in man or woman."

"The heart has no tears to give; it drops only blood, bleeding itself away in silence."

"The burning of rebellious thoughts in the little breast, of internal hatred and opposition, could not long go on without slight whiffs of external smoke, such as mark the course of subterranean fire."

"The longest day must have its close -- the gloomiest night will wear on to a morning. An eternal, inexorable lapse of moments is ever hurrying the day of the evil to an eternal night, and the night of the just to an eternal day."

"The negro is an exotic of the most gorgeous and superb countries of the world, and he has deep in his heart a passion for all that is splendid, rich, and fanciful; a passion which, rudely indulged by an untrained taste, draws on him the ridicule of the colder and more correct white race."

"There an't no more ye can do! I forgive ye, with all my soul!"

"The obstinacy of cleverness and reason is nothing to the obstinacy of folly and inanity."

"The power of fictitious writing, for good as well as for evil, is a thing which ought most seriously to be reflected upon."

"The underlying foundation of life in New England was one of profound, unutterable, and therefore unuttered, melancholy, which regarded human existence itself as a ghastly risk, and, in the case of the vast majority of human beings, an inconceivable misfortune."

"There are in this world blessed souls, whose sorrows all spring up into joys for others; whose earthly hopes, laid in the grave with many tears, are the seed from which spring healing flowers and balm for the desolate and the distressed."

"There are worlds of money wasted, at this time of year, in getting things that nobody wants, and nobody cares for after they are got."

"There, you impudent dog! Now will you learn not to answer back when I speak to you? Take the horse back, and clean him properly. I'll teach you your place!"

"These words dropped into my childish mind as if you should accidentally drop a ring into a deep well. I did not think of them much at the time, but there came a day in my life when the ring was fished up out of the well, good as new."

"This is God's curse on slavery!--a bitter, bitter, most accursed thing!--a curse to the master and a curse to the slave! I was a fool to think I could make anything good out of such a deadly evil."

"There is more done with pens than with swords."

"Thou canst say, who hast seen that same expression on the face dearest to thee;-that look indescribable, hopeless, unmistakable, that says to thee that thy beloved is no longer thine."

"'Tis said, far down beneath the wild commotion"

"Tom opened his eyes, and looked upon his master. Ye poor miserable critter! he said, there ain't no more ye can do! I forgive ye, with all my soul! and he fainted entirely away."

"To fill up Liberia with an ignorant, inexperienced, half-barbarized race, just escaped from the chains of slavery, would be only to prolong, for ages, the period of struggle and conflict which attends the inception of new enterprises."

"Tom read,—Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Them's good words, enough, said the woman; who says 'em? The Lord, said Tom."

"To do common things perfectly is far better worth our endeavor than to do uncommon things respectably."

"Topsy, you poor child, don't give up! I can love you, though I am not like that dear little child. I hope I've learnt something of the love of Christ from her. I can love you; I do, and I'll try to help you to grow up a good Christian girl."

"True love ennobles and dignifies the material labors of life; and homely services rendered for love's sake have in them a poetry that is immortal."

"We don't own your laws; we don't own your country; we stand here as free, under God's sky, as you are; and, by the great God that made us, we'll fight for our liberty till we die."

"Treat 'em like dogs, and you'll have dogs' works and dogs' actions. Treat 'em like men, and you'll have men's works."

"Well, good-by, Uncle Tom; keep a stiff upper lip."

"We hear often of the distress of the negro servants, on the loss of a kind master; and with good reason, for no creature on God's earth is left more utterly unprotected and desolate than the slave in these circumstances. The child who has lost a father has still the protection of friends, and of the law; he is something, and can do something, — has acknowledged rights and position; the slave has none. The law regards him, in every respect, as devoid of rights as a bale of merchandise. The only possible acknowledgment of any of the longings and wants of a human and immortal creature, which are given to him, comes to him through the sovereign and irresponsible will of his master; and when that master is stricken down, nothing remains. The number of those men who know how to use wholly irresponsible power humanely and generously is small. Everybody knows this, and the slave knows it best of all; so that he feels that there are ten chances of his finding an abusive and tyrannical master, to one of his finding a considerate and kind one. Therefore is it that the wail over a kind master is loud and long, as well it may be."

"We never know how we love till we try to unlove!"

"Well, mother, people have different names for different things. I hear a great deal about Ellery Davenport's tact and knowledge of the world, and all that; but he does a great deal of what I call lying, — so there! Now there are some folks who lie blunderingly, and unskilfully, but I 'll say for Ellery Davenport that he can lie as innocently and sweetly and prettily as a French woman, and I can't say any more. And if a woman does n't want to believe him, she just must n't listen to him, that 's all. I always believe him when he is around, but when he 's away and I think him over, I know just what he is, and see just what an old fool he has made of me." These words dropped into my childish mind as if you should accidentally drop a ring into a deep well. I did not think of them much at the time, but there came a day in my life when the ring was fished up out of the well, good as new."

"What a fool is he who locks his door to keep out spirits, who has in his own bosom a spirit he dares not meet alone; whose voice, smothered far down, and piled over with mountains of earthliness, is yet like the forewarning trumpet of doom!"

"What can any individual do? Of that, every individual can judge. There is one thing that every individual can do, — they can see to it that they feel right. An atmosphere of sympathetic influence encircles every human being; and the man or woman who feels strongly, healthily and justly, on the great interests of humanity, is a constant benefactor to the human race. See, then, to your sympathies in this matter!"

"What is it that sometimes speaks in the soul so calmly, so clearly, that its earthly time is short? Is it the secret instinct of decaying nature, or the soul's impulsive throb, as immortality draws on? Be what it may, it rested in the heart of Eva, a calm, sweet, prophetic certainty that Heaven was near; calm as the light of sunset, sweet as the bright stillness of autumn, there her little heart reposed, only troubled by sorrow for those who loved her so dearly."

"What makes saintliness in my view, as distinguished from ordinary goodness, is a certain quality of magnanimity and greatness of soul that brings life within the circle of the heroic."

"What man has nerve to do, man has not nerve to hear."