Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Shlomo Wolbe, aka Wilhelm Wolbe

From the very beginning of a person’s life one learns that the purpose of life is not uninterrupted pleasure. Every infant suffers pains and illnesses. We should not perceive illness and pain as negative. Suffering teaches us humility. We learn that we do not have complete power over ourselves.

Beginning | Character | Humility | Life | Life | Pain | Pleasure | Power | Purpose | Purpose | Suffering | Learn |

Khajah Abdullah Ansari of Herat, Abu Ismaïl Abdullah ibn Abi-Mansour Mohammad or Khajah Abdullah Ansari of Herat

The company of a good man is the light of the soul, of an evil man the poison of life.

Character | Evil | Good | Life | Life | Light | Man | Soul |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

A man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examinations, and a steady obedience to the rule which he knows to be right, without troubling himself about what others may think or say, or whether they do or do not that which he thinks and says and does.

Character | Consciousness | Greatness | Life | Life | Man | Obedience | Purpose | Purpose | Right | Rule | Self | Think |

Christian Nestell Bovee

Earnestness is the devotion of all the faculties. It is the cause of patience; gives endurance; overcomes pain; strengthens weakness; braves dangers; sustains hope; makes light of difficulties, and lessens the sense of weariness in overcoming them.

Cause | Character | Devotion | Earnestness | Endurance | Hope | Light | Pain | Patience | Sense | Weakness |

Jean de La Bruyère

False modesty is the masterpiece of vanity: showing the vain man in such an illusory light that he appears in the reputation of the virtue quite opposite to the vice which constitutes his real character; it is a deceit.

Character | Deceit | Light | Man | Modesty | Reputation | Virtue | Virtue | Vice |

Francis William Bourdillon

The mind has a thousand eyes, and the heart but one; yet the light of a whole life dies when love is done.

Character | Heart | Life | Life | Light | Love | Mind |

Buddha, Gautama Buddha, or The Buddha, also Gotama Buddha, Siddhārtha Gautama Buddha and Buddha Śākyamuni NULL

On life's journey faith is nourishment, virtuous deeds are a shelter, wisdom is the light by day and right mindfulness is the protection by night. If a man lives a pure life nothing can destroy him; if he has conquered greed nothing can limit his freedom.

Character | Day | Deeds | Destroy | Faith | Freedom | Greed | Journey | Life | Life | Light | Man | Mindfulness | Nothing | Right | Wisdom | Deeds |

David A. Brandon

The highest level of compassion is without any purpose or intent. It seeks neither the good of others nor its own good. It lies in being good not ‘doing good.’ There is simply living without design or conscious reflection. It embodies the fostering of love.

Character | Compassion | Design | Good | Love | Purpose | Purpose | Reflection |

Yehuda Leib Chasman

A thousand logical statements will be destroyed in the face of one light desire. When a person’s desires overcome his intellect, he becomes an idiot... It is a daily occurrence that people who follow their desires do foolish things that will destroy them both in this world and the next.

Character | Desire | Destroy | Light | People | Will | World |

Thomas Chalmers

Thousands of men breathe, move, and live, pass off the stage of life, and are heard of no more. Why? they do not partake of good in the world, and none were blessed by them; none could point to them as the means of their redemption; not a line they wrote, not a word they spake, could be recalled; and so they perished: their light went out in darkness, and they were not remembered more than insects of yesterday. Will you thus live and die, O man immortal? Live for something. Do good, and leave behind you a monument of virtue that the storm of time can never destroy. Write your name, in kindness, love, and mercy, on the hearts of thousands you come in contact with year by year: you will never be forgotten. No! your name, your deeds, will be as legible on the hearts you leave behind you as the stars on the brow of evening. Good deeds will shine as the stars of heaven.

Character | Darkness | Deeds | Good | Life | Life | Light | Man | Means | Men | Redemption | Time | Virtue | Virtue | Will | World | Deeds | Blessed |

Christopher Society NULL

It is better to light one candle than to curse the darkness.

Better | Character | Darkness | Light |

Fred Pierce Corson

If we think of life as a journey and consider it to be the opportunity for getting from where we are to where we want to be, we will have a working rule that provides us with both a purpose and expanding possibilities for our lives.

Character | Journey | Life | Life | Opportunity | Purpose | Purpose | Rule | Will | Think |

John Chrysostom, fully Saint John Chrysostom

Words cannot express the joy which a friend imparts; they only can know who have experienced. A friend is dearer than the light of heaven, for it would be better for us that the sun were exhausted than that we should be without friends.

Better | Character | Friend | Heaven | Joy | Light | Words |

Charles I NULL

Public reformers had need first practice on their own hearts that which they purpose to try on others.

Character | Need | Practice | Public | Purpose | Purpose |