This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Use sin as it will use you; spare it not, for it will not spare you; it is your murderer, and the murderer of the whole world. Use it, therefore, as a murderer should be used; kill it before it kills you; and though it brings you to the grave, as it did your head, it shall not be able to keep you there. You love not death; love not the cause of death.
Cause | Character | Death | Grave | Kill | Love | Sin | Will | World |
Who ever lives looking for pleasure only, his senses uncontrolled, immoderate in his enjoyments, idle and weak, the tempter will certainly overcome him, as the wind blows down a weak tree.
Canassatego Treaty of Lancaster NULL
You who are so wise must know that different nations have different conceptions of things. You will not therefore take it amiss if our ideas of the white man’s kind of education happens not to be the same as yours. We have had some experience with it. Several of our young people were brought up in your colleges. They were instructed in all your sciences; but, when they came back to us, they were bad runners, ignorant of every means of living in the woods, unable to bear either cold or hunger. They didn’t know how to build a cabin, take a deer, or kill an enemy. They spoke our language imperfectly. They were therefore unfit to be hunters, warriors, or counselors; they were good for nothing. We are, however, not less obliged for your kind offer, though we decline accepting it. To show our gratefulness, if the gentlemen of Virginia shall send us a dozen of their sons, we will take great care with their education, instruct them in all we know, and make men of them.
Care | Character | Education | Enemy | Experience | Good | Hunger | Ideas | Kill | Language | Man | Means | Men | Nations | Nothing | People | Will | Wise |
Whatever amuses, serves to kill time, to lull the faculties, and to banish reflection. Whatever entertains, usually awakens the understanding or gratifies the fancy. Whatever diverts, is lively in its nature, and sometimes tumultuous in its effects.
Character | Kill | Nature | Reflection | Time | Understanding |
Nothing can ever be present to the mind but an image or perception, and that the senses are only the inlets, through which these images are conveyed, without being able to produce any immediate intercourse between the mind and the object... The mind has never anything present to it but the perceptions, and cannot possibly reach any experience of their connection with objects. The supposition of such a connection is, therefore, without any foundation in reasoning.
Character | Experience | Mind | Nothing | Object | Perception | Present |
Do not build up your views upon your senses and thoughts, do not base your understanding upon you senses and thoughts; but at the same time do not seek the Mind away from your senses and thoughts, do not try to grasp Realty by rejecting your senses and thoughts. When you are neither attached to, nor detached from, then, then you enjoy your perfect unobstructed freedom, then you have your seat of enlightenment.
Character | Enlightenment | Freedom | Mind | Time | Understanding |
Harold Lewis, fully Harold "Hal" Warren Lewis
Fear and risk are different creatures. What some of us fear most - poison in our drinking water, radiation in our air, pesticides on our food - pose hardly any real risk, while some we fear least - driving, drinking and smoking - kill many hundreds of thousands each year.
Lin-chi, also Lin-chi Yi-sen, Lin-chi I-hsuan, Rinzai, Rinzai Gigen, Linji, Línjì Yìxuán NULL
If you meet the buddha, kill the buddha.
Death is a fact in our natural reality - that is, in our sense-given experience of life - and as long as we cannot understand that we apprehend though the senses only a minute part of total existence and reality, we cannot escape from the violent effect of its suggestion.
Character | Death | Existence | Experience | Life | Life | Reality | Sense | Understand |
Quintilian, fully Marcus Fabius Quintilianus, also Quintillian and Quinctilian NULL
Suffering itself does not less afflict the senses than the anticipation of suffering.
Anticipation | Character | Suffering |
To say that people have a moral sense is not the same thing as saying that they are innately good. A moral sense must compete with other senses that are natural to humans - the desire to survive, acquire possessions, indulge in sex, or accumulate power - in short, with self-interest narrowly defined. How that struggle is resolved will differ depending on our character, our circumstances, and the cultural and political tendencies of the day. But saying that a moral sense exists is the same thing as saying that humans, by their nature, are potentially good.
Character | Circumstances | Day | Desire | Good | Nature | People | Possessions | Power | Self | Self-interest | Sense | Struggle | Will |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
Time takes no holiday. It does not roll idly by, but through our senses works its own wonders in the mind. Time came and went from one day to the next; in its coming and its passing it brought me other hopes and other memories.
Though selfishness hath defiled the whole man, yet sensual pleasure is the chief part of its interest, and therefore by the senses it commonly works, and these are the doors and the windows by which iniquity entereth the soul.
Man | Pleasure | Selfishness | Soul | Wisdom |