Medical Doctor who conducted experimental surgery and transplantation of tissues and whole organs, awarded Nobel Prize in Physiology or Medicine
"The influence of prayer on the human mind and body is as demonstrable as that of secreting glands. Its results can be measured in terms of increased physical buoyancy, greater intellectual vigor, moral stamina, and a deeper understanding of the realities underlying human relationships."
"The search for God is, indeed, an entirely personal undertaking. By the exercise of the normal activities of his consciousness, man may endeavor to reach an invisible reality both immanent in and transcending the material world. thus, he throws himself into the most audacious adventure that one can dare."
"Married love is a creative enterprise. It is not achieved by accident or instinct. Perfunctory coitus is a confession of lack of intelligence and character. There is a profound beauty and even holiness in the act of fecundation."
"When we pray, we link ourselves with the inexhaustible power that spins the universe. We ask that a part of this power be apportioned to our needs. Even in asking, our human deficiencies are filled and we arise strengthened and repaired."
"Success in marriage requires continence as well as potency. In other words, character is indispensable in well-ordered sexual life."
"The organs are correlated by the organic fluids and the nervous system. Each element of the body adjusts itself to the others, and the others to it. This mode of adaptation is essentially teleological. If we attribute to tissues an intelligence of the same kind as ours, as mechanists and vitalists do, the physiological processes appear to associate together in view of the end to be attained. The existence of finality within the organism is undeniable. Each part seems to know the present and future needs of the whole, and acts accordingly. The significance of time and space is not the same for our tissues as for our mind. The body perceives the remote as well as the near, and the future as well as the present."
"If we attribute an intelligence of the same kind as ours, as mechanists and vitalists do, the physiological processes appear to associate together in view of the end to be attained. The existence of finality within the organism is undeniable. Each part seems to know the present and future needs of the whole, and acts accordingly. The significance of time and space is not the same for our tissues as for our mind. The body perceives the remote as well as the near, the future as well as the present."
"In man, the things which are not measurable are more important than those which are measurable. The existence of thought is as fundamental as for instance, the physiochemical equilibria of blood serum. The sepration of eh qualitative from the quantitative grew still wider when Descartes created the dualism of the body and soul. Then, the manifestations of the mind became inexplicable. The material was definitely isolated from the spiritual. Organic structures and physiological mechanisms assumed a far greater reality than thought, pleasure, sorrow and beauty. This error switched civilization to the road which led science to triumph and man to degradation."
"It is faith and not reason which impels men to action. Intelligence is content to point out the road but never drives along it."
"Sin is the refusal to submit to the order of things. Any act or thought which tends to diminish, disintegrate or destroy life in its specifically human expression is a sin."
"Prayer should be understood, not as a mere mechanical recitation of formulas, but as a mystical elevation, an absorption of consciousness in the contemplation of a principle both permeating and transcending our world."
"Prayer is not only worship; it is also an invisible emanation of man’s worshipping spirit - the most powerful form of energy that one can generate. The influence of prayer on the human mind and body is as demonstrable as that of secreting glands. It results can be measured in terms of increased physical buoyancy, greater intellectual vigor, moral stamina, and a deeper understanding of the realities underlying human relationships. If you make a habit of sincere prayer, your life will be very noticeably and profoundly altered."
"Prayer should be regarded as practice of the Presence of God... Man prays not only that God should remember Him, but also that he should remember God... Prayer is an effort of man to reach God, to commune with an invisible being, creator of all things, supreme wisdom, truth, beauty, and strength, father and redeemer of each man."
"Miraculous cures seldom occur. Despite their small number, they prove the existence of organic and mental processes that we do not know. They show that certain mystic states, such as that of prayer, have definite effects."
"Properly understood, prayer is a mature activity indispensable to the fullest development of personality - the ultimate integration of man’s highest faculties. Only in prayer do we achieve that complete and harmonious assembly of body, mind and spirit which gives the frail human reed its unshakable strength."
"Prayer stamps with its indelible mark our actions and demeanor. A tranquility of bearing, a facial and bodily repose are observed in those whose inner lives are thus enriched. Within the depths of consciousness a flame kindles. And man sees himself. He discovers his selfishness, his silly pride, his fear, his greeds, his blunder. He develops a sense of moral obligation, intellectual humility. Thus begins a journey of the soul toward the realm of grace."
"A few observations and much reasoning lead to error; many observations and a little reasoning to truth."
"Each individual thinks himself the center of the world. Nothing seems more important to us than our own existence."