American Mystic, Physician, Psychiatrist, Author and Spiritual Teacher, Director for the Institute for Advanced Theoretical and Spiritual Research
"`Space’ is a concept… an imagination. There is no `place’, there is no `where’, there is no `here’, and there is no `there’; neither is there a `when’. Existence is independent of form, time, space, or location."
"Calibrations are merely a shorthand means of denoting a level of consciousness that specifies both context and content. Each level has its own view of what is real and meaningful. This results in differences in motivation, value, lifestyle, or spiritual positionalities."
"Basic axiomatic positionalities of the ego: (1) Phenomena are either good or bad, right or wrong, just or unjust, fair or unfair. (2) The `bad’ deserve to be punished and the `good’ rewarded. (3) Things happen by accident or else they are the fault of somebody else. (4) the mind is capable of comprehending and recognizing truth from falsehood. (5) The word causes and determines one’s experiences. (6) Life is unfair because the innocent suffer while the wicked go unpunished. (7) People can be different than they are. (8) It is critical and necessary to be right. (9) It is critical and necessary to win. (10) Wrongs must be righted. (11) Righteousness must prevail. (12) Perceptions represent reality."
"Enlightenment is therefore a progressive realization and does not represent a finished product, or a final end, or the completion of the evolution of spiritual possibility."
"`Time’ never changes because there is nothing to change. Change requires form; time has no form. Time is a concept of measurement, and concepts exist only as mental phenomena."
"Desire is fueled by the illusion of lack and that the source of happiness is outside oneself and therefore has to be pursued or acquired."
"Entitlement as an emotional/psychological position stems from unresolved infantile, narcissistic egocentricity."
"If the goal of life is to do the very best one can do at each unfolding moment of existence, then, through spiritual work, one has already escaped the primary cause of suffering. In the stop-frame of the radical present, there is no life story to react to or edit. With this one-pointedness of mind, it soon becomes obvious that everything merely `is as it is’ without comment or adjectives. The illusion of `Now’ is replaced by the reality of `Always’."
"In Reality, nothing requires explanation. Nothing is caused by anything else. Existence requires no explanation nor does it have any dependence on any other state or quality. This understanding is clarified by the realization that nothing in and of itself has any `meaning’. Therefore, neither does it have `purpose’. Everything is already complete and merely self-existent as its own self-identity."
"In humans, social conditioning establishes acceptable versus unacceptable behaviors and belief systems. Pejorative denunciations and condemnations are institutionalized, and judgmentalism is supported and encouraged. Behaviors are identified with morality and ethics and simply classified as good versus bad or right versus wrong."
"How does one find Reality? Truth is radical subjectivity. With the collapse of the illusions of duality, including the supposed `reality’ of a separate `self’, there remains only the state of the Infinite `I’, which is the manifestation of the Unmanifest as the Self. There is neither subject nor object. Like infinite space, there is no distance, time, duration, or locality. All prevails simultaneously. All is self-evident, self-aware, self-revealing, and total."
"In spiritual work, there is no tangible worldly gain to be acquired, but there is instead an inner reward of pleasure, satisfaction, and even joy. Goals replace gains as motives. There is a greater freedom from living on the exciting knife edge of the moment than being a prisoner of the past or having expectations of the future."
"If practically everything in one’s life depends on the evolution of the level of one’s consciousness, it would seem that, aside from the mere survival needs, developing the level of consciousness would eclipse all other endeavors in importance. That would seem to be so, but that has to be integrated into the overall context of one’s life. Endeavors and activities can remain the same but need to be recontextualized and repositioned within a spiritual framework. To spiritualize one’s life, it is necessary only to shift one’s motive. To constantly be aware of one’s actual motive tends to bring up positionality and the pairs of opposites, such as gain versus service or love versus greed."
"Love is beyond duality; it does not need a subject or an object. It is a quality of Reality which is independent of circumstances."
"Nothing in nature needs to do anything; all merely appears to be becoming that which it is. There is no doer of actions; the actions are the doer. One sees potentiality actualizing. In duality, there is a `this’ (me) that is imagined to be the `cause’ of `that’ (action). In Reality, the action and self are one and the same. There is no thinker separate from the thoughts. It is the thoughts themselves that are the only thinker of the moment; they are not different or separate."
"Spiritual goals tend to become increasingly important and integrity becomes the yardstick of happiness. This leads to the evolution of consciousness in which the ultimate goal becomes the perfection of one’s relationship with God."
"Spiritual truth is beyond meaning; it doesn’t `mean’ anything. It can only be known, and that knowledge can only come about by becoming. Meaning is a mentation and a definition. Spiritual truth is a subjective awareness which is innately beyond intellection. For instance, what does a beautiful sunset `mean’? It doesn’t `mean’ anything; it is just startling that which it is, complete and total in and of itself. God is direct awareness and experience, a realization, a revelation, and the absolute perfection of pure subjectivity."
"That which is `provable’ is not Reality but perception or mentation only. Reality is subjective and knowable only by virtue of identity with the known. “Provables’ belong to the classification and level of limitation and are arbitrary abstractions whose sole `reality’ is merely the consequence of selection and identification. The phenomenal is not the same as the noumenal [understood by intellectual intuition without the aid of the senses – opposed to phenomenon.]"
"The common element of most fears is that they are based on the illusion that happiness is dependent on externals and therefore vulnerable… Cessation of fear is the result of learning that the source of happiness and joy is from within. It stems from recognizing that its source is the joy of one’s own existence, which is continuous and not dependent on externals. This results from surrendering expectations and demands on one’s self, the world, and others. The thought “I can only be happy if I win or get what I want” is a guarantee of worry, anxiety, and unhappiness."
"The human mind is innately innocent, unprotected, very suggestible, and easily programmed [by fear]."
"The human world represents a purgatorial-like range of opportunities and choices, from the most grim to the exalted, from criminality to nobility, from fear to courage, from despair to hope, and from greed to charity. This if the purpose of the human experience is to evolve, then this world is perfect just as it is."
"The evolution of consciousness requires a wide range of opportunities and a playing field that affords almost unlimited options for development. If human life represents a learning process, then society is the ideal school that affords an extremely wide range of options for numerous levels of consciousness to develop, progress, define, identify, and grasp endless subtleties as well as learn more gross lessons. The ego is extremely tenacious and therefore often seems to require extreme conditions before it lets go of a positionality. It often takes the collective experience of millions of people over many centuries to learn even what appears upon examination to be a simple and obvious truth, namely, that peace is better than war or love is better than hate."
"The terms “synchronicity” or “simultaneity” seem to explain many phenomena of life far better than does “linear causality.”"
"The subjective experience of life, whatever its content, is profoundly influenced by the level of consciousness, as are the choices that appear as options. Whether the endeavor of life is satisfying or pleasant is dependent upon one’s positionalities, which determine how the situations are contextualized."
"The mind searches for meaning and is therefore circuitous in that it can reach only its own definitions of meaning. In Reality, nothing has any meaning for it has no attributers to be discerned. Everything merely exists as it was created – complete and perfect. Everything fulfills its purpose by merely being what it is. Everything is the fulfillment of its own essence and potentiality. The only `requirement’ for anything that exists is just to `be’."
"Thinking is a processing device with great pragmatic value; however, it presumes that it knows the data, but it actually has no innate capacity to know."
"The ultimate reality is beyond all names. “I” signifies the radical subjectivity of the state of Realization. It is in itself the complete statement of Reality."
"There is no inherent authority of `truth’ to any concept except for the subjective value ascribed to it. Credibility is a subjective decision and purely experiential and indefinable. What is convincing to one person may be dismissed as nonsense by another. The realization and knowingness of God is radically and purely subjective. There is not even the hypothetical possibility that reason could arrive at Truth. Truth is knowable only by virtue of the identity of being it."
"When time stops, all problems disappear; they are merely artifacts of a point of perception."
"Whereas Truth is complete and unchanging, on the contrary, man’s understanding and capacity for comprehension significantly advances and changes in all areas of knowledge. With it, significance and meaning become contextualized so that, although truth does not change, man’s understanding of it certainly does."
"Human reason exhausts itself ceaselessly to explain the inexplicable. Explanation itself is high comedy, as preposterous as trying to see the back of one's own head, but the vanity of the ego is boundless, and it becomes even more overblown by this very attempt to make sense of nonsense. The mind, in its identity with the ego, cannot by definition, comprehend reality; if it could, it would instantly dissolve itself upon recognizing its own illusory nature. It's only beyond the paradox of mind transcending ego that what IS stands forth, self-evident and dazzling in its infinite Absoluteness. And then all of these words are useless."
"Love is misunderstood to be an emotion; actually, it is a state of awareness, a way of being in the world, a way of seeing oneself and others. "
"With humility comes the willingness to stop trying to control or change other people or life situations or events ostensibly 'for their own good'. To be a committed spiritual seeker, it is necessary to relinquish the desire to be 'right' or of imaginary value to society. In fact, nobody's ego or belief systems are of any value to society at all. The world is neither good nor bad nor defective, nor is it in need of help or modification because its appearance is only a projection of one's own mind. No such world exists. "