German-born American Educator, Founder of Ethical Culture Movement, Professor of Political and Social Ethics, Rationalist, Lecturer, Social Reformer
"We live truly in our radiations. We grow and develop in proportion as we help others to grow and develop."
"The bloom of human life is morality; whatever else we may possess, health and wealth, power, grace, knowledge, have a value only as they lead up to this, have a meaning only as they make this possible."
"Love is the expansion of two nature in such fashion that each includes the other, each is enriched by the other."
"Reverence for superiors, respect for equals, regard for inferiors - these form the supreme trinity of the virtues."
"Love of country is like love of a woman - he loves her best who seeks to bestow on her the highest good."
"There is as yet no civilized society, but only a society in the process of becoming civilized. There is as yet no civilized nation, but only nations in the process of becoming civilized. From this standpoint, we can now speak of a collective task of humankind. The task of humanity is to build a genuine civilization."
"Repentance… is recoil, recoil not from the bad act and its painful consequences, but from the principle underlying the act."
"Wisdom consists in the highest use of the intellect for the discernment of the largest moral interest of humanity. It is the most perfect willingness to do the right combined with the utmost attainable knowledge of what is right… Wisdom consists in working for the better from the love of the best."
"To care for anyone else enough to make their problems one's own, is ever the beginning of one's real ethical development."
"An anxious unrest, a fierce craving desire for gain has taken possession of the commercial world, and in instances no longer rare the most precious and permanent goods of human life have been madly sacrificed in the interests of momentary enrichment. "
"Every dogma, every philosophic or theological creed, was at its inception a statement in terms of the intellect of a certain inner experience. "
"Ethical religion can be real only to those who are engaged in ceaseless efforts at moral improvement. By moving upward we acquire faith in an upward movement, without limit. "
"No religion can long continue to maintain its purity when the church becomes the subservient vassal of the state. "
"The freedom of thought is a sacred right of every individual man, and diversity will continue to increase with the progress, refinement, and differentiation of the human intellect. "
"The hero is one who kindles a great light in the world, who sets up blazing torches in the dark streets of life for men to see by."
"The conception of worth, that each person is an end per se, is not a mere abstraction. Our interest in it is not merely academic. Every outcry against the oppression of some people by other people, or against what is morally hideous is the affirmation of the principle that a human being as such is not to be violated. A human being is not to be handled as a tool but is to be respected and revered."
"Where the roots of private virtue are diseased, the fruit of public probity cannot but be corrupt. "
"The unique personality which is the real life in me, I can not gain unless I search for the real life, the spiritual quality, in others. I am myself spiritually dead unless I reach out to the fine quality dormant in others. For it is only with the god enthroned in the innermost shrine of the other, that the god hidden in me, will consent to appear."
"Admitting the force of these contentions, nevertheless, the custom of meeting together in public assembly for the consideration of the most serious, the most exalted topics of human interest is too vitally precious to be lost."
"Already complaints are multiplying on every hand that that most gracious quality of all that adorns the age of childhood Â— the quality of reverence Â— is fast fading from our schools and households; that the oldtime respect for father and mother is diminished, and grown rarer and more uncertain."
"An ideal is a port toward which we resolve to steer. We may not reach it. The mere fact that our goal is definitely located does not suffice to conduct us thither. But surely we shall thus stand a better chance of making port in the end than if we drift about aimlessly, the sport of winds and tides, without having decided in our own minds in what direction we ought to bend our course. The moral law is the expression of our inmost nature, and when we live in consonance with it we feel that we are living out our true being."
"An optimist is a person who sees only the lights in the picture, whereas a pessimist sees only the shadows. An idealist, however, is one who sees the light and the shadows, but in addition sees something else: the possibility of changing the picture, of making the lights prevail over the shadows."
"As the light of morning strikes now one peak and then another, some being illuminated while others are in the shadow, so the light of the essential moral principle shines now upon one duty and then upon another, while others are in the shadow."
"By ceaseless efforts to live the good life we maintain our moral sanity. Not from without, but from within, flow the divine waters that renew the soul."
"But the purified gladness of which I speak is not dependent on these accidents. It is the mark of the ripest wisdom, and is based on the conviction, gained through experience, that life is worth living, that the victory is assured, and that the ends we pursue are of such excellence as to be incapable of ultimate defeat."
"By what sort of experience are we led to the conviction that spirit exists ? On the whole, by searching, painful experience. The rose Religion grows on a thorn-bush, and we must not be afraid to have our fingers lacerated by the thorns if we would pluck the rose."
"Ethical religion affirms the continuity of progress toward moral perfection. It affirms that the spiritual development of the human race cannot be prematurely cut off, either gradually or suddenly; that every stone of offence against which we stumble is a stepping-stone to some greater good ; that, at the end of days, if we choose to put it so, or, rather, in some sphere beyond the world of space and time, all the rays of progress will be summed and centred in a transcendent focus."
"Freely do I own to this purpose of reconciliation, and candidly do I confess that it is my dearest object to exalt the present movement above the strife of contending sects and parties, and at once to occupy that common ground where we may all meet, believers and unbelievers, for purposes in themselves lofty and unquestioned by any. Surely it is time that a beginning were made in this direction. For more than three thousand years men have quarreled concerning the formulas of their faith. The earth has been drenched with blood shed in this cause, the face of day darkened with the blackness of the crimes perpetrated in its name. There have been no direr wars than religious wars, no bitterer hates than religious hates, no fiendish cruelty like religious cruelty; no baser baseness than religious baseness. It has destroyed the peace of families, turned the father against the son, the brother against the brother."
"For more than three thousand years men have quarreled concerning the formulas of their faith."
"For a long time the conviction has been dimly felt in the community that, without prejudice to existing institutions, the legal day of weekly rest might be employed to advantage for purposes affecting the general good."
"Gladness, in some instances, springs from a natural buoyancy of temperament, and is quite consistent with shallowness and superficiality of character. In other cases it is coincident with the swift flow of the currents of the blood, and ceases when the stream flows more slowly and begins to stagnate. Or it is due to gifts which an exceptional good fortune showers into the laps of favoured mortals. Gladness of this sort comes with happiness and departs with it."
"Few are there that will leave the secure seclusion of the scholar's life, the peaceful walks of literature and learning, to stand out a target for the criticism of unkind and hostile minds."
"Here are two kinds of light, the light on the hither side of the darkness and the light beyond the darkness. We must press on through the darkness and the terror of it if we would reach the holier light beyond. We are here Â— no matter who put us here, or how we came here Â— to fulfill a task. We cannot afford to go of our own volition until the last item of our duty is discharged."
"I believe in the supreme excellence of righteousness; I believe that the law of righteousness will triumph in the universe over all evil; I believe that in the attempt to fulfill the law of righteousness, however imperfect it must remain, are to be found the inspiration, the consolation, and the sanctification of human existence. We live in order to finish an, as yet, unfinished universe, unfinished so far as the human, that is, the highest part of it, is concerned. We live in order to develop the superior qualities of man which are, as yet, for the most part latent."
"Good deeds remain good, no matter whether we know how the world was made or not. Vile deeds are vile, no matter whether we know or do not know what, after death, will be the fate of the doer. We know, at least, what his fate is now, namely, to be wedded to the vileness. The question for anyone to decide, who hesitates between good and evil, is whether he aspires to be a full-weight man, or merely the fragment, nay, the counterfeit of a man. Only he who ceaselessly aims at moral completeness is, in the true sense, a human being."
"If you desire information on some point of law, you are not likely to ponder over the ponderous tomes of legal writers in order to obtain the knowledge you seek, by your own unaided efforts."
"It has been said that the modern world is divided between the hot and hasty pursuit of affairs in the hours of labor, and the no less eager chase of pleasure in the hours of leisure. But even our pleasures are calculated and business like. We measure our enjoyments by the sum expended. Our salons are often little better than bazaars of fashion."
"It is the business of the preacher, not only to state moral truths, but to inspire his hearers with a realizing sense of their value, and to awaken in them the desire to act accordingly. He can do this only by putting his own purpose as a yeast into their hearts. The influence of the right sort of preachers cannot be spared. The human race is not yet so far advanced that it can dispense with the impulses that come from men of more than average intensity of moral energy. Let us produce, through the efficacy of a better moral life and of a deeper moral experience, a surer faith in the ultimate victory of the good."
"It is not possible to enter into the nature of the Good by standing aloof from it Â— by merely speculating upon it. Act the Good, and you will believe in it. Throw yourself into the stream of the world's good tendency and you will feel the force of the current and the direction in which it is setting. The conviction that the world is moving toward great ends of progress will come surely to him who is himself engaged in the work of progress."
"In order to join vigorously in the moral work of the world I must believe that somehow the best I can accomplish will endure, will leave its trace on things, will aid the final consummation."
"It is the moral element contained in it that alone gives value and dignity to a religion, and only in so far as its teachings serve to stimulate and purify our moral aspirations does it deserve to retain its ascendency over mankind."
"In a country of such recent civilization as ours, whose almost limitless treasures of material wealth invite the risks of capital and the industry of labor, it is but natural that material interests should absorb the attention of the people to a degree elsewhere unknown."