Great Throughts Treasury

"The eagle has no liberty; he only has loneliness."

"The effort of the Crusades was sufficient to stop the advance of Islam, but not sufficient to exhaust it. A few centuries after, the Moslem attacked once more, with modern weapons and in a more indifferent age; and, amid the disputes of diplomatists and the dying debates of the Reformation, he succeeded in sailing up the Danube and nearly becoming a central European Power like Poland or Austria. From this position, after prodigious efforts, he was slowly and painfully dislodged. But Austria, though rescued, was exhausted and reluctant to pursue, and the Turk was left in possession of the countries he had devoured in his advance."

"The eighteenth-century theories of the social contract have been exposed to much clumsy criticism in our time; in so far as they meant that there is at the back of all historic government an idea of content and co-operation, they were demonstrably right. But they really were wrong, in so far as they suggested that men had ever aimed at order or ethics directly by a conscious exchange of interests. Morality did not begin by one man saying to another, I will not hit you if you do not hit me; there is no trace of such a transaction. There IS a trace of both men having said, We must not hit each other in the holy place. They gained their morality by guarding their religion. They did not cultivate courage. They fought for the shrine, and found they had become courageous. They did not cultivate cleanliness. They purified themselves for the altar, and found that they were clean."

"The essence of all pantheism, evolutionism, and modern cosmic religion is really this proposition: that nature is our mother. Unfortunately, if you regard Nature as a mother, you discover she is a step-mother."

"The essential rectitude of our view of children lies in the fact that we feel them and their ways to be supernatural while, for some mysterious reason, we do not feel ourselves or our own ways to be supernatural. The very smallness of children makes it possible to regard them as marvels; we seem to be dealing with a new race, only to be seen through a microscope. I doubt if anyone of any tenderness or imagination can see the hand of a child and not be a little frightened of it. It is awful to think of the essential human energy moving so tiny a thing; it is like imagining that human nature could live in the wing of a butterfly or the leaf of a tree. When we look upon lives so human and yet so small, we feel as if we ourselves were enlarged to an embarrassing bigness of stature. We feel the same kind of obligation to these creatures that a deity might feel if he had created something that he could not understand."

"The family is the test of freedom; because the family is the only thing that the free man makes for himself and by himself."

"The first of all democratic doctrines is that all men are interesting."

"The first two facts which a healthy boy or girl feels about sex are these: first that it is beautiful and then that it is dangerous."

"The folk that live in Liverpool, their heart is in their boots; they go to hell like lambs, they do, because the hooter hoots."

"The free man owns himself. He can damage himself with either eating or drinking; he can ruin himself with gambling. If he does he is certainly a damn fool, and he might possibly be a damned soul; but if he may not, he is not a free man any more than a dog."

"The Frenchman works until he can play. The American works until he can’t play; and then thanks the devil, his master, that he is donkey enough to die in harness. But the Englishman, as he has since become, works until he can pretend that he never worked at all."

"The full value of this life can only be got by fighting; the violent take it by storm. And if we have accepted everything we have missed something -- war. This life of ours is a very enjoyable fight, but a very miserable truce."

"The function of the imagination is not to make strange things settled, so much as to make settled things strange."

"The Gaels of Ireland are the men that God made mad, for all their wars are merry, and all their songs are sad."

"The gallows in my garden, people say, is new and neat and adequately tall."

"The golden age only comes to men when they have forgotten gold."

"The great Gaels of Ireland are the men that God made mad. For all their wars are merry, and all their songs are sad."

"The great ideals of the past failed not by being outlived (which must mean over-lived), but by not being lived enough. Mankind has not passed through the Middle Ages. Rather mankind has retreated from the Middle Ages in reaction and rout. The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried."

"The greatest of poems is an inventory. Every kitchen tool becomes ideal because Crusoe might have dropped it in the sea. It is a good exercise, in empty or ugly hours of the day, to look at anything, the coal-scuttle or the book-case, and think how happy one could be to have brought it out of the sinking ship on to the solitary island."

"The green hells of the sea where fallen skies and evil hues and eyeless creatures be; on them the sea-valves cluster and the grey sea-forests curl, splashed with a splendid sickness, the sickness of the pearl;"

"The greenhorn is the ultimate victor in everything; it is he that gets the most out of life."

"The historic glory of America lies in the fact that it is the one nation that was founded like a church. That is, it was founded on a faith that was not merely summed up after it had exited, but was defined before it existed."

"The home is not the one tame place in the world of adventure. It is the one wild place in the world of rules and set tasks."

"The honest poor can sometimes forget poverty. The honest rich can never forget it."

"The human race, to which so many of my readers belong, has been playing at children's games from the beginning, and will probably do it till the end, which is a nuisance for the few people who grow up. And one of the games to which it is most attached is called, Keep tomorrow dark, and which is also named (by the rustics in Shropshire, I have no doubt) Cheat the Prophet. The players listen very carefully and respectfully to all that the clever men have to say about what is to happen in the next generation. The players then wait until all the clever men are dead, and bury them nicely. Then they go and do something else. That is all. For a race of simple tastes, however, it is great fun."

"The humorous look of children is perhaps the most endearing of all the bonds that hold the Cosmos together. Their top-heavy dignity is more touching than any humility; their solemnity gives us more hope for all things than a thousand carnivals of optimism; their large and lustrous eyes seem to hold all the stars in their astonishment; their fascinating absence of nose seems to give to us the most perfect hint of the humor that awaits us in the kingdom of heaven."

"The issue is now clear. It is between light and darkness and everyone must choose his side."

"The last hundred years has seen a general decline in the democratic idea. If there be anybody left to whom this historical truth appears a paradox, it is only because during that period nobody has been taught history, least of all the history of ideas. If a sort of intellectual inquisition had been established, for the definition and differentiation of heresies, it would have been found that the original republican orthodoxy had suffered more and more from secessions, schisms, and backslidings. The highest point of democratic idealism and conviction was towards the end of the eighteenth century, when the American Republic was 'dedicated to the proposition that all men are equal.' It was then that the largest number of men had the most serious sort of conviction that the political problem could be solved by the vote of peoples instead of the arbitrary power of princes and privileged orders."

"The lunatic is the man who lives in a small world but thinks it is a large one; he is the man who lives in a tenth of the truth, and thinks it is the whole. The madman cannot conceive any cosmos outside a certain tale or conspiracy or vision. Hence the more clearly we see the world divided into Saxons and non-Saxons, into our splendid selves and the rest, the more certain we may be that we are slowly and quietly going mad. The more plain and satisfying our state appears, the more we may know that we are living in an unreal world. For the real world is not satisfying. The more clear become the colors and facts of Anglo-Saxon superiority, the more surely we may know we are in a dream."

"The madman is not the man who has lost his reason. He is the man who has lost everything except his reason."

"The madman's explanation of a thing is always complete, and often in a purely rational sense satisfactory. Or, to speak more strictly, the insane explanation, if not conclusive, is at least unanswerable; this may be observed specially in the two or three commonest kinds of madness. If a man says (for instance) that men have a conspiracy against him, you cannot dispute it except by saying that all the men deny that they are conspirators; which is exactly what conspirators would do. His explanation covers the facts as much as yours. Or if a man says that he is the rightful King of England, it is no complete answer to say that the existing authorities call him mad; for if he were King of England that might be the wisest thing for the existing authorities to do."

"The man of the true religious tradition understands two things: liberty and obedience. The first means knowing what you really want. The second means knowing what you really trust."

"The man who sees consistency in things is a wit; the man who sees the inconsistency in things is a humorist."

"The mass of men have been forced to be gay about the little things, but sad about the big ones. Nevertheless (I offer my last dogma defiantly) it is not native to man to be so. Man is more himself, man is more manlike, when joy is the fundamental thing in him, and grief the superficial. Melancholy should be an innocent interlude, a tender and fugitive frame of mind; praise should be the permanent pulsation of the soul. Pessimism is at best an emotional half-holiday; joy is the uproarious labour by which all things live. Yet, according to the apparent estate of man as seen by the pagan or the agnostic, this primary need of human nature can never be fulfilled. Joy ought to be expansive; but for the agnostic it must be contracted, it must cling to one comer of the world. Grief ought to be a concentration; but for the agnostic its desolation is spread through an unthinkable eternity. This is what I call being born upside down. The skeptic may truly be said to be topsy-turvy; for his feet are dancing upwards in idle ecstacies, while his brain is in the abyss. To the modern man the heavens are actually below the earth. The explanation is simple; he is standing on his head; which is a very weak pedestal to stand on. But when he has found his feet again he knows it… The vault above us is not deaf because the universe is an idiot; the silence is not the heartless silence of an endless and aimless world. Rather the silence around us is a small and pitiful stillness like the prompt stillness in a sick-room. We are perhaps permitted tragedy as a sort of merciful comedy: because the frantic energy of divine things would knock us down like a drunken farce. We can take our own tears more lightly than we could take the tremendous levities of the angels. So we sit perhaps in a starry chamber of silence, while the laughter of the heavens is too loud for us to hear."

"The man who throws a bomb is an artist, because he prefers a great moment to everything."

"The materialist is not allowed to admit into his spotless machine the slightest speck of spiritualism or miracle... is not allowed to retain even the tiniest imp, though it might be hiding in a pimpernel."

"The materialist is sure that history has been simply and solely a chain of causation, just as the [lunatic] is quite sure that he is simply and solely a chicken. Materialists and madmen never have doubts."

"The materialist philosophy (whether true or not) is certainly much more limiting than any religion. In one sense, of course, all intelligent ideas are narrow. They cannot be broader than themselves. A Christian is only restricted in the same sense that an atheist is restricted. He cannot think Christianity false and continue to be a Christian; and the atheist cannot think atheism false and continue to be an atheist."

"The materialist thinks me a slave because I am not allowed to believe in determinism. I think [the materialist] a slave because he is not allowed to believe in fairies."

"The men that worked for England, they have their graves at home."

"The men who really believe in themselves are all in lunatic asylums."

"The mere brute pleasure of reading -- the sort of pleasure a cow must have in grazing."

"The mind moves by instincts, associations and premonitions and not by fixed dates or completed processes. Action and reaction will occur simultaneously: or the cause actually be found after the effect. Errors will be resisted before they have been properly promulgated: notions will be first defined long after they are dead."

"The mind that finds its way to wild places is the poet's; but the mind that never finds its way back is the lunatic's."

"The modern city is ugly not because it is a city but because it is not enough of a city, because it is a jungle, because it is confused and anarchic, and surging with selfish and materialistic energies."

"The modern habit of saying, every man has a different philosophy; this is my philosophy and it suits me -- the habit of saying this is mere weak mindedness. A cosmic philosophy is not constructed to fit a man; a cosmic philosophy is constructed to fit a cosmos. A man can no more possess a private religion than he can possess a private sun and moon."

"The modern philosopher had told me again and again that I was in the right place, and I still felt depressed even in acquiescence. But I had heard that I was in the wrong place, and my soul sang for joy like a bird in spring."

"The modern world is a crowd of very rapid racing cars all brought to a standstill and stuck in a block of traffic."

"The modern world is filled with men who hold dogmas so strongly that they do not even know that they are dogmas. It may be said even that the modern world, as a corporate body, holds certain dogmas so strongly that it does not know that they are dogmas."

"The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered, it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful."