Great Throughts Treasury

"Contemplation is the keen awareness of the interdependence of all things."

"Contemplation should not be exaggerated, distorted, and made to seem great. It is essentially simple and humble. No one should enter into it except by the path of obscurity and self-forgetfulness. It implies also much discipline, but above all the normal discipline of every day virtue. It implies justice to other people, truthfulness, hard work, unselfishness, devotion to the duties of one’s state in life, obedience, charity, self-sacrifice. No one should delude himself with contemplative aspirations if he is not willing to undertake, first of all, the ordinary labor and obligations of the moral life. Contemplation is not a kind of magic and easy shortcut to happiness and perfection. And yet since it does bring one in touch with God in an I-Thou relationship of mysteriously experienced friendship, it necessarily brings that peace which Christ promised and which “the world cannot give.” There may be much desolation and suffering in the spirit of the contemplative, but there is always more joy than sorrow, more security than doubt, more peace than desolation."

"Contradictions have always existed in the soul of [individuals]. But it is only when we prefer analysis to silence that they become a constant and insoluble problem. We are not meant to resolve all contradictions but to live with them and rise above them and see them in the light of exterior and objective values which make them trivial by comparison."

"Day after day I read Freud, thinking myself to be very enlightened and scientific when, as a matter of fact, I was about as scientific as an old woman secretly poring over books about occultism, trying to tell her own fortune, and learning how to dope out the future form the lines in the palm of her hand. I don't know if I ever got very close to needing a padded cell: but if I ever had gone crazy, I think psychoanalysis would have been the one thing chiefly responsible for it."

"Death is someone you see very clearly with eyes in the center of your heart: eyes that see not by reacting to light, but by reacting to a kind of a chill from within the marrow of your own life."

"Despair is the absolute extreme of self-love. It is reached when a man deliberately turns his back on all help from anyone else in order to taste the rotten luxury of knowing himself to be lost."

"Detachment from things does not mean setting up a contradiction between “things” and “God” as if God were another “thing” and as if His creatures were His rivals. We do not detach ourselves from things in order to attach ourselves to God, but rather we become detached form ourselves in order to see and use all things in and for God. This is an entirely new perspective which many sincerely moral and ascetic minds fail utterly to see."

"Discovering the contemplative life is a new self-discovery. One might say it is the flowering of a deeper identity on an entirely different plane from a mere psychological discovery, a paradoxical new identity that is found only in loss of self. To find one’s self by losing one’s self: that is part of ‘contemplation.’"

"Discovering vocation does not mean scrambling toward some prize just beyond my reach but accepting the treasure of true self I already possess. Vocation does not come from a voice ‘out there’ calling me to be something I am not. It comes from a voice ‘in here’ calling me to be the person I was born to be, to fulfill the original selfhood given me at birth by God."

"Do not be too quick to assume your enemy is a savage just because he is your enemy. Perhaps he is your enemy because he thinks you are a savage. Or perhaps he is afraid of you because he feels that you are afraid of him. And perhaps if he believed you are capable of loving him he would no longer be your enemy."

"Do not be too quick to condemn the man who no longer believes in God for it is perhaps your own coldness and avarice and mediocrity and materialism and selfishness that have chilled his faith."

"Do not depend on the hope of results. When you are doing the sort of work you have taken on, you may have to face the fact that your work will be apparently worthless and even achieve no worth at all, if not perhaps, results opposite to what you expect. As you get used to this idea, you will start more and more to concentrate not on the results, but on the value, the rightness, the truth of the work itself."

"Do not depend on the hope of results. You may have to face the fact that your work will be apparently worthless and even achieve no result at all, if not perhaps results opposite to what you expect. As you get used to this idea, you start more and more to concentrate not on the results, but on the value, the rightness, the truth of the work itself. You gradually struggle less and less for an idea and more and more for specific people. In the end, it is the reality of personal relationship that saves everything."

"Do not desire chiefly to be cherished and consoled by God; desire above all to love Him. Do not anxiously desire to have others find consolation in God, but rather help them to love God. Do not seek consolation in talking about God, but speak of Him in order that He may be glorified. If you truly love Him, nothing can console you but His glory. And if you seek His glory before everything else, then you will also be humble enough to receive consolation from His hand: accepting it chiefly because, in showing His mercy to us, He is glorified in our souls."

"Do not look for rest in any pleasure, because you were not created for pleasure you were created for Joy. And if you do not know the difference between pleasure and joy you have not yet begun to live."

"Do the one task which God has imposed upon us in the world today. That task is to work for total abolition of war. Living is the constant adjustment of thought to life and life to thought in such a way that we are always growing, always experiencing new things in the old and old things in the new. Thus life is always new."

"Each one of us has some kind of vocation. We are all called by God to share in His life and in His Kingdom. Each one of us is called to a special place in the Kingdom. If we find that place we will be happy. If we do not find it, we can never be completely happy. For each one of us, there is only one thing necessary: to fulfill our own destiny, according to God's will, to be what God wants us to be."

"Each one of us works out his own destiny in inseparable union with all those others with whom God has willed us to live. We share with one another the creative work of living in the world. And it is through our struggle with material reality, with nature, that we help one another create at the same time our own destiny and a new world for our descendants."

"Either you look at the universe as a very poor creation out of which no one can make anything or you look at your own life and your own part in the universe as infinitely rich, full of inexhaustible interest, opening out into infinite further possibilities for study and contemplation and interest and praise. Beyond all and in all is God."

"Even the courageous acceptance of interior trials in utter solitude cannot altogether compensate for the work of purification accomplished in us by patience and humility in loving other men and sympathizing with their most unreasonable needs and demands."

"Every man becomes the image of the God he adores. He whose worship is directed to a dead thing becomes dead. He who loves corruption rots. He who loves a shadow becomes, himself, a shadow. He who loves things that must perish lives in dread of their perishing."

"Every moment and every event of every man's life on earth plants something in his soul. For just as the wind carries thousands of winged seeds, so each moment brings with it germs of spiritual vitality that come to rest imperceptibly in the minds and wills of men. Most of these unnumbered seeds perish and are lost, because men are not prepared to receive them: for such seeds as these cannot spring up anywhere except in the good soil of freedom, spontaneity and love."

"Everybody makes fun of virtue, which by now has, as its primary meaning, an affectation of prudery practiced by hypocrites and the impotent."

"Every one of us is shadowed by an illusory person: a false self..We are not very good at recognizing illusions, least of all the ones we cherish about ourselves. Contemplation is not and cannot be a function of this external self. There is an irreducible opposition between the deep transcendent self that awakens only in contemplation, and the superficial, external self which we commonly identify with the first person singular. Our reality, our true self, is hidden in what appears to us to be nothingness... We can rise above this unreality and recover our hidden reality... God Himself begins to live in me not only as my Creator but as my other and true self."

"Everything healthy, everything certain, everything holy, if we can find such things, they all need to be emphasized and articulated. For this it is necessary that there be communication between the hearts and minds of men, communication and not the noise of slogans or the repetition of clichés. Communication is becoming more and more difficult, and… speech is in danger of perishing or being perverted in the amplified noise of beasts…. There is, it seems to me, every reason why we should attempt to cry out to one another and comfort one another, in so far as this may be possible, with the truth of Christ and also with the truth of humanism and reason. For faith cannot not be preserved if … man is destroyed: that is to say if his humanity is utterly debased and mechanized, while he himself remains on earth as the instrument of enormous and unidentified forces like those which press us inexorably to the brink of cataclysms."

"Everything in modern city life is calculated to keep man from entering into himself and thinking about spiritual things. Even with the best of intentions a spiritual man finds himself exhausted and deadened and debased by the constant noise of machines and loudspeakers, the dead air and the glaring lights of offices and shops, the everlasting suggestion of advertising and propaganda. The whole mechanism of modern life is geared for a flight from God and from the spirit into the wilderness of neurosis."

"Faced by the supercilious contempt of friends as well as the hatred of our avowed enemies, and wondering what there is in us to hate, we have considered ourselves and found ourselves quite decent, harmless and easygoing people who only ask to be left alone to make money and have a good time. The keystone of our admittedly nebulous optimism is that if everyone is left alone to take care of his own interests, the laws of economics will benignly take care of the needs of all, and anyone who is not a slacker can get rich. But this philosophy of life is questioned, and when it is questioned we also are forced to examine our beliefs. And when we examine them we find we are not too sure just what they are. We tend to operate on sentiments of good will or civilization rather than on deeply based convictions."

"Faith is a light of such supreme brilliance that it dazzles the mind and darkens all its visions of other realities, but in the end when we become used to the new light, we gain a new view of all reality transfigured and elevated in the light itself."

"Faith is the door to the full inner life of the Church, a life which includes not only access to an authoritative teaching but above all to a deep personal experience which is at once unique."

"Fear narrows the little entrance of our heart. It shrinks up our capacity to love. It freezes up our power to give ourselves."

"Finally I am coming to the conclusion that my highest ambition is to be what I already am. That I will never fulfill my obligation to surpass myself unless I first accept myself, and if I accept myself fully in the right way, I will already have surpassed myself."

"First of all, although men have a common destiny, each individual also has to work out his own personal salvation for himself in fear and trembling. We can help one another to find the meaning of life no doubt. But in the last analysis, the individual person is responsible for living his own life and for "finding himself." If he persists in shifting his responsibility to somebody else, he fails to find out the meaning of his own existence. You cannot tell me who I am and I cannot tell you who you are. If you do not know your own identity, who is going to identify you?"

"For each one of us, there is only one thing necessary: to fulfill our own destiny, according to God's will, to be what God wants us to be."

"For every gain in deep certitude there is a corresponding growth of superficial "doubt." This doubt is by no means opposed to genuine faith, but it mercilessly examines and questions the spurious "faith" of everyday life, the human faith which is nothing but the passive acceptance of conventional opinion."

"For it had become evident to me that I was a great rebel. I fancied that I had suddenly risen above all the errors and stupidities and mistakes of modern society--there are enough of them to rise above, I admit--and that I had taken my place in the ranks of those who held up their heads and squared their shoulders and marched into the future. In the modern world, people are always holding up their heads and marching into the future, although they haven't the slightest idea what they think the future is or could possibly mean. The only future we seem to walk into, in actual fact, is full of bigger and more terrible wars, wars well calculated to knock our upraised heads off those squared shoulders."

"For language to have meaning, there must be intervals of silence somewhere, to divide word from word and utterance from utterance. He who retires into silence does not necessarily hate language. Perhaps it is love and respect for language which imposes silence upon him. For the mercy of God is not heard in words unless it is heard, both before and after the words are spoken, in silence."

"For me to be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and of discovering my true self."

"For now, oh my God, it is to You alone that I can talk, because nobody else will understand. I cannot bring any other man on this earth into the cloud where I dwell in Your light, that is, Your darkness, where I am lost and abashed. I cannot explain to any other man the anguish which is Your joy nor the loss which is the Possession of You, nor the distance from all things which is the arrival in You, nor the death which is the birth in You because I do not know anything about it myself and all I know is that I wish it were over - I wish it were begun."

"For our duties and our needs, in all the fundamental things for which we were created, come down in practice to the same thing."

"For power can guarantee the interests of some men but it can never foster the good of man. Power always protects the good of some at the expense of all the others. Only love can attain and preserve the good of all. Any claim to build the security of all on force is a manifest imposture."

"For the birds there is not a time that they tell, but the point vierge between darkness and light, between being and nonbeing. You can tell yourself the time by their waking, if you are experienced. But that is your folly, not theirs."

"For the ones who are called saints by human opinion on earth may very well be devils, and their light may very well be darkness"

"For there is in our hearts and in the very ground of our being a natural certainty which is co-extensive with our very existence: a certainty that says that insofar as we exist we are penetrated through and through with the sense and reality of God even though we may be utterly unable to believe or experience this in philosophic or even religious terms."

"Genuine contemplation involves no tension. There is no reason why it should affect anyone’s nerves: on the contrary, it relaxes them. It leaves you rested and refreshed in your whole being. There is no strain in real contemplation, because when the gift is real, you do not depend on it, you are not enslaved by the “need” to experience anything. The contemplative does not seek reassurance in himself, in his virtue, in his state, in his “prayer”. His trust is in God, not in himself. The peace and “rest” of contemplation is the fruit of a living faith in the action of divine grace. The contemplative is able to let go of himself and everything else, knowing that everything that matters in his life is in God’s hands, and that he does not have to “take thought for the morrow.” He fully realizes the meaning of the Gospel message of salvation by the grace of God and not by dependence on human ingenuity."

"God does not demand that every man attain to what is theoretically highest and best. It is better to be a good street sweeper than a bad writer, better to be a good bartender than a bad doctor, and the repentant thief… than the holy ones who had Him nailed to the cross. And yet, abstractly speaking, what is more holy than the priesthood and less holy than the state of a criminal? The dying thief had, perhaps, disobeyed the will of God in many things: but in the most important event of his life He listened and obeyed. The Pharisees had kept the law to the letter and had spent their lives in the pursuit of a most scrupulous perfection. But they were so intent upon perfection as an abstraction that when God manifested His will and His perfection in a concrete and definite way they had no choice but to reject it."

"God has left sin in the world in order that there may be forgiveness: not only the secret forgiveness by which He Himself cleanses our souls, but the manifest forgiveness by which we have mercy on one another and so give expression to the fact that He is living, by His mercy, in our own hearts."

"God Himself begins to live in me not only as my Creator but as my other and true self."

"God is encountered in the nakedness of pure trust."

"God is more glorified by a man who uses the good things in life in simplicity and with gratitude than by the nervous asceticism of someone who is agitated about every detail of his self-denial. The former uses good things and thinks of God. The latter is afraid of good things, and consequently cannot use them properly. He is terrified of the pleasure God has put in things, and in his terror thinks only of himself. He imagines God has placed all the good things of the world before him like a bait in a trap. He worries at all times about his own “perfection.” His struggle for perfection becomes a kind of battle of wits with the Creator Who made all things good. The very goodness of creatures becomes a threat to the purity of this virtuous one, who would like to abstain from everything. But he cannot. He is human, like the rest of men, and…like them he must see the sky, and love, in spite of himself, the light of the sun!"

"God seeks Himself in us, and the aridity and sorrow of our heart is the sorrow of God who is not known in us, who cannot find Himself in us because we do not dare to believe or trust the incredible truth that He could live in us, and live there out of choice, out of preference."