Great Throughts Treasury

"If there be nothing so glorious as doing good, if there is nothing that makes us so like God, then nothing can be so glorious in the use of our money as to use it all in works of love and goodness."

"If you have not chosen the Kingdom of God first, it will in the end make no difference what you have chosen instead."

"It's never going to get too much. You need it. You have to buy it."

"Learn to live for your own sake and the service of God; and let nothing in the world be of any value with you but that which you can turn into a service to God, and a means of your future happiness."

"Let a clergyman but intend to please God in all his actions, as the happiest and best thing in the world, and then he will know that there is nothing noble in a clergyman but a burning zeal for the salvation of souls; nor anything poorer in his profession [than] idleness and a worldly spirit."

"It is not his intent to live in such ways as, for aught we know, God may perhaps pardon, but to be diligent in such ways as we know that God will infallibly reward."

"If parents should be daily calling upon God in a solemn deliberate manner, altering and extending their intercessions as the state and growth of their children required, such devotion would have a mighty influence upon the rest of their lives."

"If Religion has raised us into a new world, if it has filled us with new ends of life, if it has taken possession of our hearts, and altered the whole turn of our minds, if it has changed all our ideas of things, given us a new set of hopes and fears, and taught us to live by the realities of an invisible world -- then we may humbly hope that we are true followers."

"It is much more possible for the sun to give out darkness than for God to do or be, or give out anything but blessing and goodness."

"If we are to live unto God at any time, or in any place, we are to live unto Him at all times and all places. If we are to use anything as the gift of God, we are to use everything as His gift."

"If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as a means of redeeming your time and of fitting your spirit for prayer, you would find mighty advantages from it. This method, though it seem such a small circumstance of life, would in all probability be a means [toward] great piety. It would keep it constantly in your head that softness and idleness were to be avoided and that self-denial... It would teach you to exercise power over yourself, and make you able by degrees to renounce other pleasures and tempers that war against the soul."

"If you here stop and ask yourselves why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor through inability, but purely because you never thoroughly intended it."

"Love has no errors, for all errors are the want for love."

"Man needs to be saved from his own wisdom as much as from his own righteousness, for they produce one and the same corruption."

"Men must not content themselves with the lawfulness of their employments, but must consider whether they use them, as they are to use everything, as strangers and pilgrims that are baptized into the resurrection of Jesus Christ, that we are to follow Him in a wise and heavenly course of life, in the mortification of the worldly desires, and in purifying and preparing their souls for the blessed enjoyment of God. For to be vain, or proud, or covetous, or ambitious, in the common course of our business, is as contrary to these holy tempers of Christianity as cheating and dishonesty. If a glutton were to say, in excuse of his gluttony, that he only eats such things as it is lawful to eat, he would make as good an excuse for himself as the greedy, covetous, ambitious tradesman that would say that he only deals in lawful business. For, as a Christian is not only required to be honest, but to be of a Christian spirit, and make his life an exercise of humility, repentance, and heavenly affection, so all tempers that are contrary to these are as contrary to Christianity as cheating is contrary to honesty."

"Never do anything through strife, or emulation, or vainglory. Never do anything in order to excel other people, but in order to please God, and because it is His will that you should do everything in the best manner that you can."

"No vice can harbor in you, no infirmity take any root, no good desire can languish, when once your heart is in this method of prayer; never beginning to pray, till you first see how matters stand with you; asking your heart what it wants, and having nothing in your prayers, but what the known state of your heart puts you upon demanding, saying, or offering, unto God. A quarter of an hour of this prayer, brings you out of your closet a new man; your heart feels the good of it; and every return of such a prayer, gives new life and growth to all your virtues, with more certainty, than the dew refreshes the herbs of the field: whereas, overlooking this true prayer of your own heart, and only at certain times taking a prayer that you find in a book, you have nothing to wonder at, if you are every day praying, and yet every day sinking further and further under all your infirmities."

"No education can be of true advantage to young women but that which trains them up in humble industry, in great plainness of living, in exact modesty of dress."

"Next to reading, meditation, and prayer, there is nothing that so secures our hearts from foolish passions, nothing that preserves so holy and wise a frame of mind, as some useful, humble employment of ourselves."

"Money we either lock up in chests, or waste it in needless and ridiculous expenses upon ourselves, whilst the poor and the distressed want it for necessary uses."

"Many people not only lose the benefit, but are even the worse for their mortifications [i.e., sacrifices, abstentions]... because they mistake the whole nature and worth of them: they practice them for their own sakes, as things good in themselves, they think them to be real parts of holiness, and so rest in them and look no further, but grow full of a self-esteem and self-admiration for their own progress in them. This makes them self-sufficient, morose, severe judges of all those that fall short of their mortifications. And thus their self-denials do only that for them which indulgences do for other people: they withstand and hinder the operation of God upon their souls, and instead of being really self-denials, they strengthen and keep up the kingdom of self."

"No creature can be a child of God but because the goodness of God is in it; nor can it have any union or communion with the goodness of the Deity till its life is the Spirit of Love. This is the one only band of union betwixt God and the creature... Here the necessity is absolute; nothing will do instead of this will; all contrivances of holiness, all forms of religious piety, signify nothing without this will to all goodness. For as the will to all goodness is the whole nature of God, so it must be the whole nature of every service of religion that can be acceptable to him."

"Now since our eternal state is as certainly ours, as our present state; since we are as certainly to live forever, as we now live at all; it is plain, that we cannot judge of the value of any particular time, as to us, but by comparing it to that eternal duration, for which we are created."

"Now men say, I am in no wise prepared for this work, and therefore it cannot be wrought in me, and thus they have an excuse, so that they neither are ready nor in the way to be so. And truly there is no one to blame for this but themselves. For if a man were looking and striving after nothing but to find a preparation in all things, and diligently gave his whole mind to see how he might become prepared; verily God would well prepare him, for God giveth as much care and earnestness and love to the preparing of a man, as to the pouring in of His Spirit when the man is prepared."

"Nothing hath separated us from God but our own will, or rather our own will is our separation from God."

"Now this is the ground and original of the Spirit of Love in the creature, it is and must be a will to all goodness; and you have not the Spirit of Love in you till you have this will to all goodness at all times and on all occasions. You may indeed do many works of love and delight in them -- especially at such times as they are not inconvenient to your state or temper or occurrences in life. But the Spirit of Love is not in you till it is the spirit of your life, till you live freely, willingly, and universally according to it."

"Others again, perhaps truly awakened by the Spirit of God to devote themselves wholly to piety and the service of God, yet making too much haste to have the glory of saints, the elements of fallen nature -- selfishness, envy, pride, and wrath -- could secretly go along with them. For to seek for eminence and significancy in grace is but like seeking for eminence and significancy in nature. And the old man can relish glory and distinction in religion as well as in common life, and will be content to undergo as many labors, pains, and self-denials for the sake of religious, as for the sake of secular glory."

"Our hearts deceive us, because we leave them to themselves, are absent from them, taken up in outward rules and forms of living and praying. But this kind of praying, which takes all its thoughts and words only from the state of our hearts, makes it impossible for us to be strangers to ourselves. The strength of every sin, the power of every evil temper, the most secret workings of our hearts, the weakness of any or all our virtues, is with a noonday clearness forced to be seen, as soon as the heart is made our prayer book, and we pray nothing, but according to what we read, and find there."

"Oh, plain, and easy, and simple way of salvation! Wanting no subtleties of art or science, no borrowed learning, no refinements of reason; but all done by the simple natural motion of every heart that truly longs after God. For no sooner is the finite desire of the creature in motion towards God, but the infinite desire of God is united with it, co-operates with it; and in this united desire of God and the creature is the salvation and life of the soul brought forth."

"Perhaps it may he found more easy to forget the language than to part entirely with those tempers which we learnt in misery."

"Perhaps there cannot be a better way of judging of what manner of spirit we are of, than to see whether the actions of our life are such as we may safely commend them to God in our prayers."

"Personal pride and affectation, a delight in beauty, and fondness of finery, are tempers that must either kill all religion in the soul, or be themselves killed by it: they can no more thrive together than health and sickness."

"Pray for others in such forms, with such length, importunity, and earnestness, as you use for yourself; and you will find all little, ill-natured passions die away, your heart grow great and generous, delighting in the common happiness of others, as you used only to delight in your own."

"Persons that are well affected to religion, that receive instructions of piety with pleasure and satisfaction, often wonder how it comes to pass that they make no greater progress in that religion which they so much admire. Now the reason of it is this: it is because religion lives only in their head, but something else has possession of their heart; and therefore they continue from year to year mere admirers and praisers of piety, without ever coming up to the reality and perfection of its precepts."

"Piety requires us to renounce no ways of life where we can act reasonably, and offers what we do to the glory of God."

"Read whatever chapter of Scripture you will, and be ever so delighted with it -- yet it will leave you as poor, as empty and unchanged as it found you unless it has turned you wholly and solely to the Spirit of God, and brought you into full union with and dependence upon Him."

"Reading is good, hearing is good, conversation and meditation are good; but then, they are only good at times and occasions, in a certain degree, and must be used and governed with such caution as we eat and drink and refresh ourselves, or they will bring forth in us the fruits of intemperance. But the spirit of prayer is for all times and occasions; it is a lamp that is to be always burning, a light to be ever shining: everything calls for it; everything is to be done in it and governed by it, because it is and means and wills nothing else but the totality of the soul -- not doing this or that, but wholly... given up to God to be where and what and how He pleases."

"Reformation If it be the earnest desire and longing of your heart to be merciful as He is merciful; to be full of His unwearied patience, to dwell in His unalterable meekness; if you long to be like Him in universal, impartial love; if you desire to communicate every good to every creature that you are able; if you love and practice everything that is good, righteous, and lovely for its own sake, because it is good, righteous, and lovely; and resist no evil but with goodness; then you have the utmost certainty that the Spirit of God dwells and governs in you."

"Religion is not ours till we live by it, till it is the Religion of our thoughts, words, and actions, till it goes with us into every place, sits uppermost on every occasion, and forms and governs our hopes and fears, our cares and pleasures."

"Repentance is but a kind of table-talk, till we see so much of the deformity of our inward nature as to be in some degree frightened and terrified at the sight of it. . . . A plausible form of an outward life, that has only learned rules and modes of religion by use and custom, often keeps the soul for some time at ease, though all its inward root and ground of sin has never been shaken or molested, though it has never tasted of the bitter waters of repentance and has only known the want of a Saviour by hearsay. But things cannot pass thus: sooner or later repentance must have a broken and a contrite heart; we must with our blessed Lord go over the brook Cedron, and with Him sweat great drops of sorrow before He can say for us, as He said for Himself: "It is finished.""

"Receive every day as a resurrection from death, as a new enjoyment of life; meet every rising sun with such sentiments of God's goodness, as if you had seen it, and all things, new-created upon your account: and under the sense of so great a blessing, let your joyful heart praise and magnify so good and glorious a Creator."

"Self is the root, the tree, and the branches of all the evils of our fallen state."

"The obedience of men is to imitate the obedience of angels, and rational beings on earth are to live unto God, as rational beings in heaven live unto him."

"The greatest saint in the world is not he who prays most or fasts most; it is not he who gives alms, or is most eminent for temperance, chastity or justice. It is he who is most thankful to God."

"Take away this measure from our dress and habits, and all is turned into such paint, and glitter, and ridiculous ornaments, as are a real shame to the wearer."

"The essences of our soul were a breath in God before they became a living soul, they lived in God before they lived in the created soul, and therefore the soul is a partaker of the eternity of God and can never cease to be."

"Separate creaturely life, as opposed to life in union with God, is only a life of various appetites, hungers, and wants, and cannot possibly be anything else. God Himself cannot make a creature to be in itself, or in its own nature, anything else but a state of emptiness. The highest life that is natural and creaturely can go no higher than this: it can only be a bare capacity for goodness and cannot possibly be a good and happy life but by the life of God dwelling in it and in union with it. And this is the two-fold life that, of all necessity, must be united in every good and happy and perfect creature."

"The progress of these terrors is plainly shown us in our Lord's agony in the garden, when the reality of this eternal death so broke in upon Him, so awakened and stirred itself in Him, as to force great drops of blood to sweat from His body... His agony was His entrance into the last, eternal terrors of the lost soul, into the real horrors of that dreadful, eternal death which man unredeemed must have died into when he left this world. We are therefore not to consider our Lord's death upon the Cross as only the death of that mortal body which was nailed to it, but we are to look upon Him with wounded hearts, as being fixed and fastened in the state of that twofold death, which was due to the fallen nature, out of which He could not come till He could say, It is finished; Father, into Thy hands I commend my spirit.."

"The pure, mere love of God is that alone from which sinners are justly to expect that no sin will pass unpunished, but that His love will visit them with every calamity and distress that can help to break and purify the bestial heart of man and awaken in him true repentance and conversion to God. It is love alone in the holy Deity that will allow no peace to the wicked, nor ever cease its judgments till every sinner is forced to confess that it is good for him that he has been in trouble, and thankfully own that not the wrath but the love of God has plucked out that right eye, cut off that right band, which he ought to have done but would not do for himself and his own salvation."

"The one supreme, unchangeable rule of love, which is a law to all intelligent beings of all worlds and will be a law to all eternity, is this, viz., that God alone is to be loved for Himself, and all other beings only in Him and for Him. Whatever intelligent creature lives not under this rule of love is so far fallen from the order of his creation, and is, till he returns to this eternal law of love, an apostate from God and incapable of the kingdom of Heaven. Now, if God is alone to be loved for Himself, then no creature is to be loved for itself; and so all self-love in every creature is absolutely condemned. And if all created beings are only to be loved in and for God, then my neighbor is to be loved as I love myself, and I am only to love myself as I love my neighbor or any other created being that is, only in and for God."