This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
British Philosopher and Author of Philosophical and Science Fiction Books
"The cosmos which he now created was that which contains the readers and the writer of this book. In its making he used, but with more cunning art, many of the principles which had already served him in earlier creations; and he wove them together to form a more subtle and more capricious unity than ever before."
"The expansion of the whole cosmos was but the shrinkage of all its physical units and of the wavelengths of light."
"The fictitious deities of all races in all worlds once more crowded themselves upon me, symbols of majesty and tenderness, of ruthless power, of blind creativity, and of all-seeing wisdom. And though these images were but the fantasies of created minds, it seemed to me that one and all did indeed embody some true feature of the Star Maker's impact upon the creatures."
"The extramarital sexual relationships of the forwards were mostly passionate and brief. Long before their fire was quenched the consecrated partner would hear the call to pass on. Then in grief but without rancor, and in thankfulness for the past, the lovers would part."
"The creator, if he should love his creature, would be loving only a part of himself; but the creature, praising the creator, praises an infinity beyond himself."
"The forwards had discovered, they said, that the universe of familiar space and time, though no mere illusion or dream, was but the surface of a deeper reality. The familiar natural laws, both physical and psychological, were not fundamental laws at all, but superficial descriptions of the ?local? incidence of deeper and hitherto unguessed laws. ?The whole universe of stars, of galaxies, though fully actual and no mere figment of man?s mind, was but spindrift caught up by occult winds and driven along the surface of an occult ocean of existence."
"The future needed service, not pity, not piety; but in the past lay darkness, confusion, waste, and all the cramped primitive minds, bewildered, torturing one another in their stupidity, yet one and all in some unique manner, beautiful."
"The first task was to make parenthood attractive to people of average and superior intelligence. This was done partly by heavy subsidies."
"The great world to which I am native has long ago outgrown the myths, the toys, the bogies of your infant world. There, one lives without the fear of death and pain, though there one dies and suffers. There, one knows no lust to triumph over other men, no fear of being enslaved. There one loves without craving to possess, worships without thought of salvation, contemplates without pride of spirit. There one is free as none in your world is free, yet obedient as none of you is obedient."
"The individual in whom the will for the light is strong and clear finds his heart inextricably bound up with the struggle of the forces of light in his native place and time. Much as he may long for the opportunity of fuller self- expression in a happier world, he knows that for him self-expression is impossible save in the world in which his mind is rooted. The individual in whom the will for the light is weak soon persuades himself that his opportunity lies elsewhere."
"The life of those future men is wholly beyond my range. I emerged from my vision in weariness but also in peace and joy, for it seemed that those new men, though I could not keep pace with the movement of their minds, were loyal to the light and well equipped to serve it, loyal to that same light which my own generation so vaguely sees and falteringly serves."
"The Mountain Federation was at once re-formed, and the Federal Government issued an appeal to the peoples of the world, urging a world-wide federation. The forces of the light in every country worked strongly for the new order."
"The Hammer and Sickle, formerly the most heartening emblem of the will for the light, but now sadly debased, was displayed on the Capitol."
"The most precious gift that a lover could bring to the beloved was not virginity but sexual experience. The union, it was felt, was the more pregnant the more each party could contribute from previous sexual and spiritual intimacy with others."
"The movement for socialism rapidly gained ground. ? Without trouble the South Americans went over to socialism. A few years later Australia and New Zealand followed suit. And within a couple of decades the North Americans themselves, not without heated discussion, decided to enter fully into the world economic system."
"The old feudal ruling class, wisely refusing to allow European finance to exploit the country, had itself undertaken the westernization of Japan."
"The new Tibetan state had been aware of deeper and vaster gold deposits, but had not troubled to exploit them."
"The older Puritans had trampled down all fleshly impulses; these newer Puritans trampled no less self-righteously upon the spiritual cravings. But in the increasingly spiritistic inclination of physics itself, Behaviorism and Fundamentalism had found a meeting place. Since the ultimate stuff of the physical universe was now said to be multitudinous and arbitrary quanta of the activity spirits, how easy was it for the materialistic and the spiritistic to agree? At heart, indeed, they were never very far apart in mood, though opposed in doctrine. The real cleavage was between the truly spiritual view on the one hand, and the spiritistic and materialistic on the other. Thus the most materialistic of Christian sects and the most doctrinaire of scientific sects were not long in finding a formula to express their unity, their denial of all those finer capacities which had emerged to be the spirit of man."
"The preamble to the constitution of the new world organization became one of the most cherished scriptures of the human race. It was based on the appeal which the Tibetans had issued after the downfall of the world empire, and it had been developed little by little in subsequent years by the best minds of all countries; so that in its final form it was truly co-operative and anonymous."
"The Russians, whose initial revolutionary passion had long since been corrupted by the constant danger of attack and a consequent reversion to nationalism, now sacrificed all their hard-won social achievements for a desperate defense against the attempt of the German ruling class to dominate the planet."
"The sheer beauty of the planet surprised me. It was a huge pearl, set in spangled ebony. It was nacreous, it was an opal. No, it was far more lovely than any jewel. Its patterned coloring was more subtle, more ethereal. It displayed the delicacy and brilliance, the intricacy and harmony of a live thing. Strange that in my remoteness I seemed to feel, as never before, the vital presence of Earth as of a creature alive but tranced and obscurely yearning to wake."
"The second was the widespread, heartfelt, and not merely verbal acceptance of the fundamental religious aim of social life, namely the development of man?s capacity for personality in service of the spirit."
"The one reasonable goal of social life was affirmed to be the creation of a world of awakened, of sensitive, intelligent, and mutually understanding personalities, banded together for the common purpose of exploring the universe and developing the human spirit's manifold potentialities."
"The second class of unsalaried persons were the artists and writers who started professional life in complete dependence on the maintenance allowance and such extra help as they could obtain from their parents or friends. They might also gain state ?subsidies of merit?; but in the main they hoped to live on the sale of their works, since in the new world the demand for books, pictures, musical performances, and so on, was far greater than in our own day."
"The third unsalaried class was made up of the born idlers and tramps. These, a small minority, either supplemented their maintenance allowance with an occasional day?s labor, or frankly depended wholly on the ?dole?. Although the great majority of these people were socially quite useless, the world society could easily afford to keep them in idleness for the sake of the few outstandingly creative or critical minds that now and then emerged from among them."
"The Tibetan missionaries in their mood of bright confidence disconcerted the imperial governments by laughing the new movement into frustration. For a sham faith cannot stand ridicule."
"The small and curious class of private capitalists, whose function it was to provide society with the benefits of daring private enterprise in industrial pioneering, lived on profits, but were prevented by sumptuary laws and taxation from attaining more than the tolerated degree of affluence."
"The universe now appeared to me as a void wherein floated rare flakes of snow, each flake a universe."
"The World Government resigned, and many national governments followed its example. In Japan the ministers committed hara-kiri."
"There is one intrinsic good, they said, and one only, the awakened life, the life of love and wisdom. This is the sacred thing which all developed beings throughout the universe cannot but will, unless they have been blinded."
"The world president recognized that in the world?s present transitional state, a state of rapid and bewildering economic enrichment, there was much to be said for allowing a good deal of scope to private enterprise in industry. He recognized also that the motives of most of the American capitalists were generous social motives, and that the American peoples on the whole supported them. On the other hand the World Government could not tolerate any attempt to flout its authority"
"The World Government reserved the power of constant inspection of American industry and would not permit any infringement of the rights of the workers, as laid down in the preamble to the constitution of the Federation."
"These saw clearly enough that contemporary society was mortally sick, and in a dream-like, unearnest way they expounded their tenuous Utopias."
"These three activities, then, intelligence, love and creative action, which are so closely involved in one another, I cannot but feel to be intrinsically good. In their outstanding expressions they are good in an outstanding degree. Together they form the distinctively human kind of behavior."
"They agreed at least in earnest hate of that strange blend of the commercial traveler, the missionary, and the barbarian conqueror, which was the American abroad."
"There it attacked before the Russians had had time to recover from the effects of the microbe, and it gained a surprising victory. The Russian imperialists hastily concentrated vast new armies and air forces upon the invaders; but owing to a combination of inefficiency, corruption, and above all half-heartedness and positive disloyalty the imperial armies put up a feeble resistance, and were presently retreating in disorder ? The moral effect of this surprising victory was immense?. An army which was ordered to proceed to the recovery of the lost territory, was incapacitated by mutiny. Meanwhile the whole mountainous tract stretching from Kashmir through Afghanistan, Persia, and Turkey to the Aegean Sea rose against the oppressors. In Greece, in Britain, and in Scandinavia isolated rebellions were started. To the north of Tibet, Sinkiang and the more mountainous part of Outer Mongolia overcame the local imperial forces."
"There was therefore no attempt to eradicate them. When they were caught they were very leniently punished, except when they had done bodily hurt to their victims."
"They preached a sort of religious communism, and demanded the abdication of the ruling class, the wealthy monastic orders. The crisis came when the new Lamas renounced the celibacy which for centuries had been accepted by the monastic class. The motive of this change was a thoroughly modernistic motive. It was realized in the new monasteries that the two most precious innate social capacities were the disposition for genuine community and the capacity for intelligent action. It was realized also that, although the average level of intelligence had not sunk so far in Tibet as in more advanced countries, there was a steady drain of the more intelligent into the celibate monastic orders. This, said the servants of the light, must stop. Recognizing the importance of self-denial for spiritual discipline, they recognized also the importance of propagating intelligence. They therefore boldly affirmed their intention of striving for complete spiritual discipline and insight though ?unsupported by the prop of celibacy?. Biological responsibility, they said, must not be shirked by the servants of the light, even though they must assume other weighty responsibilities. Not only so, but the experience of family life, with all its trials and all its mental enrichment, must not be shirked by those who undertook to lead and govern the people. They recognized that family life must not be allowed to absorb too much attention, but to avoid this they advocated that the state should assume the final responsibility for the upbringing of all children."
"They grew up, molded by the harsh or kindly pressure of their fellows, to be either well nurtured, generous, sound, or mentally crippled, bitter, unwittingly vindictive."
"They had seen that in spite of the precarious existence of the snowflake universes and of the conscious beings within them, these beings themselves, when they attained mature spiritual stature, acquired very formidable powers. The pioneering forwards claimed that, in terms of the inadequate image, they had sometimes seen a brief but dazzling effulgence blaze up within some snowflake, like the brilliance of a new star. So brilliant might this conflagration be that it illuminated the whole wide snowfield. When this happened, the ?titans?, seemingly terrified by the sudden light, fled in all directions, away from its source."
"They were convinced that for themselves fulfilment must lie in perfect service in the air. With a calm and absolute courage more formidable than any fanaticism these young men soared against the invading bombers, and brought them down in thousands."
"This is the goal of all living, that the cosmos may be known, and admired, and that it may be crowned with further beauties. Nowhere and at no time, so far as we can tell, at least within our own galaxy, has the adventure reached further than in ourselves. And in us, what has been achieved is but a minute beginning. But it is a real beginning."
"This kind of internal "telepathic" intercourse, which was to serve me in all my wanderings, was at first difficult, ineffective, and painful. But in time I came to be able to live through the experiences of my host with vividness and accuracy, while yet preserving my own individuality, my own critical intelligence, my own desires and fears. Only when the other had come to realize my presence within him could he, by a special act of volition, keep particular thoughts secret from me."
"This spirit, they said, is in the long run all-powerful in the affairs of conscious beings. But the run may be very long."
"This microcosm was pregnant with the germ of a proper time and space, and all the kinds of cosmical beings. Within this punctual cosmos the myriad but not unnumbered physical centers of power, which men conceive vaguely as electrons, protons, and the rest, were at first coincident with one another. And they were dormant. The matter of ten million galaxies lay dormant in a point."
"Though they avoided the subtle Machiavellian intrigues which had been used by so many revolutionaries in the past, they entered into political disputes and declared, often at the cost of their lives, that the time had come to withhold from Caesar the things that were Caesar?s."
"Three classes alone received no salary, but drew, when necessary, the liberal maintenance allowance to which every citizen was entitled when he needed it."
"To retaliate would be to wound our communal spirit beyond cure. We choose rather to die. The theme of spirit that we have created must inevitably be broken short, whether by the ruthlessness of the invader or by our own resort to arms. It is better to be destroyed than to triumph in slaying the spirit. Such as it is, the spirit that we have achieved is fair; and it is indestructibly woven into the tissue of the cosmos. We die praising the universe in which at least such an achievement as ours can be. We die knowing that the promise of further glory outlives us in other galaxies. We die praising the Star Maker, the Star Destroyer."
"Thus the British, never a highly cultured race in the intellectual sense, claimed with some justice that they could still teach the world through the example of their political life, with its anomalous but effective institutions and its temperate and forbearing spirit."
"Though they recognized that only a miracle could save Tibet and perhaps the whole species, they also knew, so long as the mood of exaltation was on them, that the miracle had already happened in themselves and that it could be made to happen in the whole Tibetan people."