Great Throughts Treasury

"Our concern is whether we can live with dignity in such a system, whether it serves people rather than people serving it."

"Our country is not flourishing. The enormous creative and spiritual potential of our nations is not being used sensibly. Entire branches of industry are producing goods that are of no interest to anyone, while we are lacking the things we need. A state which calls itself a workers' state humiliates and exploits workers. Our obsolete economy is wasting the little energy we have available."

"Our country, if that is what we want, can now permanently radiate love, understanding, the power of the spirit and of ideas. It is precisely this glow that we can offer as our specific contribution to international politics."

"Our civilization has essentially globalized only the surfaces of our lives. But our inner self continues to have a life of its own. And the fewer answers the era of rational knowledge provides to the basic questions of human Being, the more deeply it would seem that people, behind its back as it were, cling to the ancient certainties of their tribe. Because of this, individual cultures, increasingly lumped together by contemporary civilization, are realizing with new urgency their own inner autonomy and the inner differences of others."

"Ownership is not a vice, not something to be ashamed of, but rather a commitment, and an instrument by which the general good can be served."

"Our task is to feel the danger of these regimes."

"People have passed through a very dark tunnel at the end of which there was a light of freedom. Unexpectedly they passed through the prison gates and found themselves in a square. They are now free and they don't know where to go."

"People who live in the post-totalitarian system know only too well that the question of whether one or several political parties are in power, and how these parties define and label themselves, is of far less importance than the question of whether or not it is possible to live like a human being."

"Periods of history when values undergo a fundamental shift are certainly not unprecedented. This happened in the Hellenistic period, when from the ruins of the classical world the Middle Ages were gradually born. It happened during the Renaissance, which opened the way to the modern era. The distinguishing features of such transitional periods are a mixing and blending of cultures and a plurality or parallelism of intellectual and spiritual worlds. These are periods when all consistent value systems collapse, when cultures distant in time and space are discovered or rediscovered. They are periods when there is a tendency to quote, to imitate, and to amplify, rather than to state with authority or integrate. New meaning is gradually born from the encounter, or the intersection, of many different elements."

"Poles are able to reflect their history, they respect it. Who knows if anybody will remember when we commemorate our 25 years [since the 1989 Velvet Revolution]."

"Sober perseverance is more effective than enthusiastic emotions, which are all too capable of being transferred, with little difficulty, to something different each day."

"Seek the company of those who seek the truth, and run away from those who have found it."

"Seemingly endless negotiations finally led to the division of Czechoslovakia. It had one great advantage: it proceeded calmly, without violence, major conflicts, or significant unsolved issues. This unusually positive split brought us worldwide respect. But it also had one disadvantage: a matter of such importance as the division of a country into two new ones was not decided by the citizens in a referendum, as would be appropriate in a democratic society. Rather, it was mostly treated as a technical matter, almost as if it were an accounting operation. Perhaps for this reason, the end of Czechoslovakia was accompanied by an unpleasant aftertaste and awkward feelings. No significant part of the citizenry protested the division then, but no significant part celebrated it either. It was as if there was nothing to say, as if the public had more or less breathed a sigh of relief at the endless, traumatizing bargaining finally being behind us. All that is now long-gone — is history — and after all this time, I cannot help but feel that no matter how queerly it happened then, it is a good thing that it happened. Evidently, most peoples must taste full statehood for at least a while in order to learn to cooperate with others. Czechs and Slovaks may be closer today than ever before. There is no animosity, and they are united in their goals: to fully participate in the European and global integration processes and, in their own interest, to gradually forsake some of their countries' sovereignty in favor of increasing influence in the life of communities vastly larger and more powerful than countries are. We live in an interconnected world, and we — Czechs and Slovaks — walk hand in hand in it. And that, of course, is what is most important."

"Self-confidence is not pride. Just the contrary: only a person or a nation that is self-confident, in the best sense of the word, is capable of listening to others, accepting them as equals, forgiving its enemies and regretting its own guilt."

"Sometimes I wonder if suicides aren't in fact sad guardians of the meaning of life."

"That is very dangerous... in an absolutely legal way and in accordance with the wording of the law, but against the spirit of the ... constitution."

"The attempt to devote oneself to literature alone is a most deceptive thing, and often, paradoxically, it is literature that suffers for it."

"The cliché organizes life; it expropriates people's identity; it becomes ruler, defense lawyer, judge, and the law."

"The deeper the experience of an absence of meaning -- in other words, of absurdity --the more energetically meaning is sought."

"The history of the human race has generated several papers articulating basic moral imperatives, or fundamental principles, of human coexistence that — maybe in association with concurring historical events — substantially influenced the fate of humanity on this planet. Among these historic documents, the Universal Declaration of Human Rights — adopted fifty years ago today — holds a very special, indeed, unique position. It is the first code of ethical conduct that was not a product of one culture or one sphere of civilization only, but a universal creation, shaped and subscribed to by representatives of all humankind. Since its very inception, the Declaration has thus represented a planetary or global commitment, a global intention, a global guideline. For this reason alone, this exceptional document — conceived as a result of a profound human self-reflection in the wake of the horrors of World War II, and retaining its relevance ever since — deserves to be remembered today."

"The award is destined for scientists who do not fear to touch on some of the darkest aspects of being without betraying what they have achieved. On the contrary, they head in this direction,"

"The exercise of power is determined by thousands of interactions between the world of the powerful and that of the powerless, all the more so because these worlds are never divided by a sharp line: everyone has a small part of himself in both."

"The hope of the world lies in the rehabilitation of the living human being, not just the body but also the soul."

"The dissident does not operate in the realm of genuine power at all. He is not seeking power. He has no desire for office and does not gather votes. He does not attempt to charm the public, he offers nothing and promises nothing. He can offer, if anything, only his own skin -- and he offers it solely because he has no other way of affirming the truth he stands for. His actions simply articulate his dignity as a citizen, regardless of the cost."

"The idea of human rights and freedoms must be an integral part of any meaningful world order. Yet, I think it must be anchored in a different place, and in a different way, than has been the case so far. If it is to be more than just a slogan mocked by half the world, it cannot be expressed in the language of a departing era, and it must not be mere froth floating on the subsiding waters of faith in a purely scientific relationship to the world."

"The kind of hope that I often think about… I understand above all as a state of mind, not a state of the world. Either we have hope within us, or we don’t. It is a dimension of the soul. It’s not essentially dependent upon some particular observation of the world or estimate of the situation. Hope is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out."

"The law is only one of several imperfect and more or less external ways of defending what is better in life against what is worse. By itself, the law can never create anything better. Establishing respect for the law does not automatically ensure a better life for that, after all, is a job for people and not for laws and institutions."

"The main thing is, it seems to me, that these revolutionary changes will enable us to escape from the rather antiquated straitjacket of this bipolar view of the world, and to enter at last into an era of multi-polarity. That is, into an era in which all of us, large and small, former slaves and former masters, will be able to create what your great President Lincoln called the family of man"

"The most dangerous walls are not political or military boundaries but the walls that mutually divide individual people and that divide our own souls. My presidential agenda would be to bring spirituality, moral responsibility and humility into politics and, in that respect, to make clear that there is something higher above us. [Paraphrase]"

"The only lost cause is one we give up on before we enter the struggle."

"The most important thing is that man should be the measure of all structures, including economic structures, and not that man be made to measure for those structures. The most important thing is not to lose sight of personal relationships —i.e., the relationships between man and his co-workers, between subordinates and their superiors, between man and his work, between this work and its consequences."

"The only salvation of the world today... is the rapid dissemination of the basic values of the West, that is, the ideas of democracy, human rights, the civil society, and the free market."

"The previous regime — armed with its arrogant and intolerant ideology — reduced man to a force of production, and nature to a tool of production. In this it attacked both their very substance and their mutual relationship. It reduced gifted and autonomous people, skillfully working in their own country, to the nuts and bolts of some monstrously huge, noisy and stinking machine, whose real meaning was not clear to anyone."

"The real test of a man is not how well he plays the role he has invented for himself, but how well he plays the role that destiny assigned to him."

"The relationship to the world that the modern science fostered and shaped now appears to have exhausted its potential. It is increasingly clear that, strangely, the relationship is missing something. It fails to connect with the most intrinsic nature of reality and with natural human experience. It is now more of a source of disintegration and doubt than a source of integration and meaning. It produces what amounts to a state of schizophrenia: Man as an observer is becoming completely alienated from himself as a being."

"The only thing I can recommend at this stage is a sense of humor, an ability to see things in their ridiculous and absurd dimensions, to laugh at others and at ourselves, a sense of irony regarding everything that calls out for parody in this world. In other words, I can only recommend perspective and distance."

"The recent period — and in particular the last six weeks of our peaceful revolution — has shown the enormous human, moral and spiritual potential, and the civic culture that slumbered in our society under the enforced mask of apathy. Whenever someone categorically claimed that we were this or that, I always objected that society is a very mysterious creature and that it is unwise to trust only the face it presents to you. I am happy that I was not mistaken. Everywhere in the world people wonder where those meek, humiliated, skeptical and seemingly cynical citizens of Czechoslovakia found the marvelous strength to shake the totalitarian yoke from their shoulders in several weeks, and in a decent and peaceful way."

"The truth is not simply what you think it is; it is also the circumstances in which it is said, and to whom, why, and how it is said."

"The role of the writer is not simply to arrange Being according to his own lights; he must also serve as a medium to Being and remain open to its often unfathomable dictates. This is the only way the work can transcend its creator and radiate its meaning further than the author himself can see or perceive."

"There are no exact directions. There are probably no directions at all. The only things that I am able to recommend at this moment are: a sense of humor; an ability to see the ridiculous and the absurd dimensions of things; an ability to laugh about others as well as about ourselves; a sense of irony; and, of everything that invites parody in this world. In other words: rising above things, or looking at them from a distance; sensibility to the hidden presence of all the more dangerous types of conceit in others, as well as in ourselves; good cheer; an unostentatious certainty of the meaning of things; gratitude for the gift of life and courage to assume responsibility for it; and, a vigilant mind."

"The worst thing is that we live in a contaminated moral environment. We fell morally ill because we became used to saying something different from what we thought. We learned not to believe in anything, to ignore one another, to care only about ourselves. Concepts such as love, friendship, compassion, humility or forgiveness lost their depth and dimension, and for many of us they represented only psychological peculiarities, or they resembled gone-astray greetings from ancient times, a little ridiculous in the era of computers and spaceships."

"There are times when we must sink to the bottom of our misery to understand truth, just as we must descend to the bottom of a well to see the stars in broad daylight."

"There are no exact guidelines. There are probably no guidelines at all. The only thing I can recommend at this stage is a sense of humor, an ability to see things in their ridiculous and absurd dimensions, to laugh at others and at ourselves, a sense of irony regarding everything that calls out for parody in this world. In other words, I can only recommend perspective and distance. Awareness of all the most dangerous kinds of vanity, both in others and in ourselves. A good mind. A modest certainty about the meaning of things. Gratitude for the gift of life and the courage to take responsibility for it. Vigilance of spirit."

"There appear to be no integrating forces, no unified meaning, no true inner understanding of phenomena in our experience of the world. Experts can explain anything in the objective world to us, yet we understand our own lives less and less. In short, we live in the postmodern world, where everything is possible and almost nothing is certain."

"There can be no doubt that distrust of words is less harmful than unwarranted trust in them. Besides, to distrust words, and indict them for the horrors that might slumber unobtrusively within them --isn't this, after all, the true vocation of the intellectual?"

"There is only one art, whose sole criterion is the power, the authenticity, the revelatory insight, the courage and suggestiveness with which it seeks its truth. Thus, from the standpoint of the work and its worth it is irrelevant to which political ideas the artist as a citizen claims allegiance, which ideas he would like to serve with his work or whether he holds any such ideas at all."

"There used to be a time when this country's president could have delivered the same New Year's Address he had given a year before, and nobody would have noticed. Fortunately, that time has passed."

"There's always something suspect about an intellectual on the winning side."

"There is only one thing I will not concede: that it might be meaningless to strive in a good cause."

"They deserve our admiration, not because they suffered in prison for 25 days, but because they assumed the responsibility and, within their limit, wanted to do something positive,"