This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Israeli-born English Guardian and Appointed head of the Bahá'í Faith
"It is on young and active Baha'is, like you, that the Guardian centres all his hopes for the future progress and expansion of the Cause, and it is on their shoulders that he lays all the responsibility for the upkeep of the spirit of selfless service among their fellow-believers. Without that spirit no work can be successfully achieved. With it triumph, though hardly won, is but inevitable. You should, therefore, try all your best to carry aflame within you the torch of faith, for through it you will surely find guidance, strength and eventual success.. every one of them is able, in his own measure, to deliver the Message.. Everyone is a potential teacher. He has only to use what God has given him and thus prove that he is faithful to his trust."
"It is primarily through the potency of noble deeds and character, rather than by the power of exposition and proofs that the friends of God should demonstrate to the world that what has been promised by God is bound to happen, that it is already taking place and that the divine glad-tidings are clear, evident and complete."
"It is spirit, determination, faith and devotion which bring victories into being, one after another, in Britain, and not luxury and leisure."
"It seems what we need now is a more profound and co-ordinated Baha'i scholarship in order to attract such men as you are contacting. The world has--at least the thinking world--caught up by now with all the great and universal principles enunciated by Baha'u'llah over 70 years ago, and so of course it does not sound "new" to them. But we know that the deeper teachings, the capacity of His projected World Order to re-create society, are new and dynamic. It is these we must learn to present intelligently and enticingly to such men!"
"It should not be overlooked, however, that the most powerful and effective teaching medium that has been found so far is the fireside meeting, because in the fireside meeting, intimate personal questions can be answered, and the student find the spirit of the Faith more abundant there."
"Just one mature soul, with spiritual understanding and a profound knowledge of the Faith, can set a whole country ablaze--so great is the power of the Cause to work through a pure and selfless channel."
"Nor should any of the pioneers, at this early stage in the upbuilding of Baha'i national communities, overlook the fundamental prerequisite for any successful teaching enterprise, which is to adapt the presentation of the fundamental principles of their Faith to the cultural and religious backgrounds, the ideologies, and the temperament of the divers races and nations whom they are called upon to enlighten and attract. The susceptibilities of these races and nations, from both the northern and southern climes, springing from either the Germanic or Latin stock, belonging to either the Catholic or Protestant communion, some democratic, others totalitarian in outlook, some socialistic, others capitalistic in their tendencies, differing widely in their customs and standards of living, should at all times be carefully considered, and under no circumstances neglected."
"Make a special point of praying ardently not only for success in general, but that God may send to you the souls that are ready. There are such souls in every city."
"No system, for teachers to practice, exists. But obviously the more people know about the teachings and the Cause, the better they will be able to present the subject. If some people find that prayer and placing all their trust in God, releases in them a flood of inspiration, they should be left free to pursue this method if it is productive of results."
"Not all of us are capable of serving in the same way, but the one way every Baha'i can spread the Faith is by example. This moves the hearts of people far more deeply than words ever can."
"One should search out those who are receptive to the Faith, and then concentrate on these persons in their teaching."
"One must live with the times. One should live with and experience in one's own life the Torah portion of the week and the specific section of the week's portion which is connected to that day."
"Not until the dynamic love we cherish for Him is sufficiently reflected in its power and purity in all our dealings with our fellowmen, however remotely connected and humble in origin, can we hope to exalt in the eyes of a self-seeking world the genuineness of the all-conquering love of God. Not until we live ourselves the life of a true Bah '¡ can we hope to demonstrate the creative and transforming potency of the Faith we profess. Nothing but the abundance of our actions, nothing but the purity of our lives and the integrity of our characters, can in the last resort establish our claim that the Bah '¡ spirit is in this day the sole agency that can translate a long-cherished ideal into an enduring achievement. With this vision clearly set before us, and fortified by the knowledge of the gracious aid of Bah 'u'll h and the repeated assurances of `Abdu'l-Bah , let us strive to live the life and then arise with one heart, one mind, one voice, to reinforce our numbers and achieve our end."
"Revisit all the centers where you have already sown the seed, in order to water the seedlings that have taken root and to sow fresh good seed in the prepared ground."
"Perhaps the reason why you have not accomplished so much in the field of teaching is the extent you looked upon your own weaknesses and inabilities to spread the message. Baha'u'llah and the Master have both urged us repeatedly to disregard our own handicaps and lay our whole reliance upon God. He will come to our help if we only arise and become an active channel for God's grace. Do you think it is the teachers who make converts and change human hearts? No, surely not. They are only pure souls who take the first step, and then let the spirit of Baha'u'llah move them and make use of them. If any one of them should even for a second consider his achievements as due to his own capacities, his work is ended and his fall starts. This is in fact the reason why so many competent souls have after wonderful services suddenly found themselves absolutely impotent and perhaps thrown aside by the Spirit of the Cause as useless souls. The criterion is the extent to which we are ready to have the will of God operate through us."
"Teaching individually is of great importance, and often enables you to confirm people, whereas public speaking, while it carries the Message to more people, does not confirm very many. You can do both."
"Stop being conscious of your frailties, therefore; have a perfect reliance upon God; let your heart burn with the desire to serve His mission and proclaim His call; and you will observe how eloquence and the power to change human hearts will come as a matter of course."
"Refrain, under any circumstances, from involving yourselves, much less the Cause, in lengthy discussions of a controversial character, as these besides being fruitless actually cause incalculable harm to the Faith. Baha'u'llah has repeatedly urged us not to engage in religious controversies, as the adepts of former religions have done. The Baha'i teacher should be concerned above all in presenting the Message, in explaining and clarifying all its aspects, rather than in attacking other religions. He should avoid all situations that, he feels, would lead to strife, to hair-splitting and interminable discussions."
"Prayer without direction of the heart is like a body without a soul... Love of G?d and fear of G?d are the two wings by which a deed rises heavenward."
"Teaching is the source of Divine Confirmation. It is not sufficient to pray diligently for guidance, but this prayer must be followed by meditation as to the best methods of action and then action itself Even if the action should not immediately produce results, or perhaps not be entirely correct, that does not make so much difference, because prayers can only be answered through action and if someone's action is wrong, God can use that method of showing the pathway which is right."
"The all-important thing of course is that every activity is for the purpose of teaching the Faith and confirming people. Therefore you and the other Baha'is should watch the situation very closely. You should study those who attend the meetings, and when you find one who you feel would become a strong and active Baha'i, then you should concentrate on teaching him. Thus, if you are able to confirm some souls, you will have rendered distinguished and outstanding service. Actually this is the goal of all such activities in all of the universities."
"The Bah ?¡ conception of social life is essentially based on the subordination of the individual will to that of society. It neither suppresses the individual nor does it exalt him to the point of making him an anti-social creature, a menace to society. As in everything, it follows the ?golden mean?. The only way that society can function is for the minority to follow the will of the majority."
"Teaching is of course the head corner-stone of all Baha'i service, but successful teaching is dependent upon many factors, one of which is the development of a true Baha'i way of living and the fulfilment of responsibilities which we have incurred."
"The believers must be encouraged to teach individually in their own homes. Baha'u'llah has enjoined upon the Baha'is the sacred obligation of teaching. We have no priests, therefore the service once rendered by priests to their religions is the service every single Baha'i is expected to render individually to his religion. He must be the one who enlightens new souls, confirms them, heals the wounded and the weary upon the road of life, and gives them to quaff from the chalice of everlasting life the knowledge of the Manifestation of God in His Day."
"The Baha'is must realize that the success of this work depends upon the individual. The individual must arise as never before to proclaim the Faith of Baha'u'llah. The most effective way for them to carry on their work is for the individual to make many contacts, select a few who they feel would become Baha'is, develop a close friendship with them, then complete confidence, and finally teach them the Faith, until they become strong supporters of the Cause of God."
"The Baha'i teacher must be all confidence. Therein lies his strength and the secret of his success. Though single-handed, and no matter how great the apathy of the people around you may be, you should have faith that the hosts of the Kingdom are on your side, and that through their help you are bound to overcome the forces of darkness that are facing the Cause of God. Persevere, be happy and confident, therefore."
"The believers are entirely free to hold as many little teaching groups or Firesides as they please in their own homes. In fact this personal, informal, home teaching is perhaps the most productive of results."
"The Baha'is the leaven of God, which must leaven the lump of their nation. In direct ratio to their success will be the protection vouchsafed, not only to them but to their country. These are the immutable laws of God, from which there is no escape: "For unto whomsoever much is given, of him shall be much required.""
"The Baha'i teacher must be all confidence. Therein lays his strength and the secret of his success. Though single-handed, and no matter how great the apathy of the people around you may be, you should have faith that the hosts of the Kingdom are on your side, and that through their help you are bound to overcome the forces of darkness that are facing the Cause of God. Persevere, be happy and confident, therefore? refrain, under any circumstances, from involving yourselves, much less the Cause, in lengthy discussions of a controversial character, as these besides being fruitless actually cause incalculable harm to the Faith. Baha'u'llah has repeatedly urged us not to engage in religious controversies, as the adepts of former religions have done. The Baha'i teacher should be concerned above all in presenting the Message, in explaining and clarifying all its aspects, rather than in attacking other religions. He should avoid all situations that, he feels, would lead to strife, to hair-splitting and interminable discussions."
"The believers ought to give the Message even to those who do not seem to be ready for it, because they can never judge the real extent to which the Word of God can influence the hearts and minds of the people, even those who appear to lack any power of receptivity to the Teachings."
"The believers, as we all know, should endeavor to set such an example in their personal lives and conduct that others will feel impelled to embrace a Faith which reforms human character."
"The Beloved Guardian directs me to inform you that you should not weary in well doing. He knows you must become discouraged at times when hardness of the hearts of the local people does not permit the budding of the seeds which you are so diligently sowing. However, he assures you that all of the seeds that are sown will ultimately reap their fruit."
"The beloved Guardian has stressed over and over again, that to effectively teach the Faith, the individual must study deeply, the Divine Word, imbibe Its? life-giving waters, and feast upon Its glorious teachings. He should then meditate on the import of the Word, and finding its spiritual depths, pray for guidance and assistance. But most important, after prayer is action. After one has prayed and meditated, he must arise, relying fully on the guidance and confirmation of Baha'u'llah, to teach His Faith. Perseverance inaction is essential, just as wisdom and audacity are necessary for effective teaching. The individual must sacrifice all things to this great goal, and then the victories will be won."
"The body is likened to a small city: like two kings who wage war over a city, each desiring to capture it and rule over it, that is, to govern its inhabitants according to his will so that they obey him in all that he decrees for them, so do the two souls - the G?dly [soul] and the animal [soul] - wage war against each other over the body and all its organs and limbs. The desire and will of the G?dly soul is that it alone should rule over the person and direct him, and that all his limbs should obey it and surrender themselves completely to it and become a vehicle for it, and serve as a vehicle for its ten faculties [of intellect and emotion] and three "garments" [thought, speech and action]... and the entire body should be permeated with them alone, to the exclusion of any alien influence, G?d forbid... While the animal soul desires the very opposite..."
"The excellent work you are doing in the teaching field, he appreciates very deeply and wishes you to persevere and go on teaching people of importance. Even if they are not always good prospects as far as being converted to the Faith goes, it is very necessary that they should hear of it and be made friendly towards it."
"The friends must certainly explore new channels and have more audacity, if they are to get anywhere in adding to their numbers."
"The Guardian feels that, if the friends would meditate a little more objectively upon both their relationship to the Cause and the vast non-Baha'i public they hope to influence, they would see things more clearly. He fully realizes that the demands made upon the Baha'is are great, and that they often feel inadequate, tired and perhaps frightened in the face of the tasks that confront them. This is only natural. On the other hand, they must realize that the power of God can and will assist them; and that because they are privileged to have accepted the Manifestation of God for this Day, this very act has placed upon them a great moral responsibility toward their fellow-men. It is this moral responsibility to which the Guardian is constantly calling their attention."
"The greatest glory and honor which can come to an individual is to bring the light of guidance to some new soul. The quickening power of the Holy Spirit, which has come into the world through Baha'u'llah, is the source of immortal life; and those who are quickened by this spirit in this world will find themselves in great honor and glory in the next world. The most meritorious service which anyone could render is to bring the light of divine guidance and the quickening power of the spirit to an entirely new area. Humanity is crying for salvation; and it is only by the Baha'is going into the various areas of the world, that it can be brought to them. This is the reason the Guardian has encouraged all of the friends to disperse to new territories, for this is the hour for the quickening of the world."
"The Guardian hopes the Friends will display the loving spirit of the Master in their contacts, and then win those souls to the Faith. The fireside method of teaching seems to produce the greatest results, when each one invites friends into their homes once in nineteen days, and introduces them to the Faith. Close association and loving service affects the hearts; and when the heart is affected, then the spirit can enter. It is the Holy Spirit that quickens, and the Friends must become channels for its diffusion."
"The Guardian thinks perhaps a different approach to the aborigines might attract them; one of being interested in their lives and their folklore, and of trying to become their friend, rather than trying to change them or improve them."
"The Guardian feels that the most effective way for the"
"The Guardian was very happy to receive the news of the sudden spurt in the number of Friends joining the Faith. It demonstrates that one must persevere until the very end, if success is to be achieved.."
"The Hosts of the Supreme Concourse are in martial array, poised between Earth and Heaven ready to rush to the assistance of those who arise to Teach the Faith. If one seeks the confirmation of the Holy Spirit, one can find it in rich abundance in the Teaching Field. The world is seeking as never before, and if the Friends will arise with new determination, fully consecrated to the noble task ahead of them, victory after victory will be won for the Glorious Faith of God."
"The individual alone must assess its character, consult his conscience, prayerfully consider all its aspects, manfully struggle against the natural inertia that weighs him down in his effort to arise, shed, heroically and irrevocably, the trivial and superfluous attachments which hold him back, empty himself of every thought that may tend to obstruct his path, mix, in obedience to the counsels of the Author of His Faith, and in imitation of the One Who is its true Exemplar, with men and women, in all walks of life, seek to touch their hearts, through the distinction which characterizes his thoughts, his words and his acts, and win them over tactfully, lovingly, prayerfully and persistently, to the Faith he himself has espoused."
"The love we bear mankind, our conviction that Baha'u'llah's Faith contains the only and the Divine remedy for all its ills, must be demonstrated today in action by bringing the Cause before the public. No doubt the majority are not yet able to see its true significance, but they must not be deprived, through our failure in obligation, of the opportunity of hearing of it. And there are many precious souls who are seeking for it and ready to embrace it."
"The most effective method of teaching is the Fireside group, where new people can be shown Baha'i hospitality, and ask all questions which bother them. They can feel there the true Baha'i spirit--and it is the spirit that quickeneth."
"The need of the Hour is Teaching on the Home Front. Its goals can be won, by a new spirit of dedication and consecration on the part of the friends, each in his own country, in his own home. Never must they let a day pass without teaching some soul, trusting to Baha'u'llah that the seed will grow. The friends should seek pure souls, gain their confidence, and then teach that person carefully until he becomes a Baha'i, and then nurture him until he becomes a firm and active supporter of the Faith."
"The people of Bah , under the jurisdiction of whatsoever state or government they may be residing, should conduct themselves with honesty and sincerity, trustworthiness and rectitude. They should concern themselves with men?s hearts, and hold themselves aloof from the fluctuations and limitations of the contingent world. They are neither thirsty for prominence, nor acquisitive of power; they are neither adepts at dissimulation and hypocrisy, nor are they seekers after wealth and influence; they neither crave for the pomp and circumstance of high office, nor do they lust after the glory of titles and ranks. They are averse to affectation and ostentation, and shrink from the use of coercive force; they have closed their eyes to all but God, and set their hearts on the firm and incontrovertible promises of their Lord; they have severed the bonds of earthly expectations and attachments, and connected their lives to the One Peerless Beloved. Oblivious to themselves, they have occupied their energies in working towards the good of society; and, steadfastly adhering to the sound and wholesome principles of God?s Faith, they have turned their backs on the morbid imaginings, the incoherent theories, and pernicious ideas of the victims of caprice and folly. While vigilantly refusing to accept political posts, they should whole-heartedly welcome the chance to assume administrative positions; for the primary purpose of the people of Bah is to advance the interests and promote the welfare of the nation, not to further the devious ends and designs of the profligate and shameless. Such is the method of the Bah ?¡s; such is the conduct of all spiritually illumined souls; and aught else is manifest error."
"The more we search for ourselves, the less likely we are to find ourselves; and the more we search for God, and to serve our fellow-men, the more profoundly will we become acquainted with ourselves, and the more inwardly assured. This is one of the great spiritual laws of life."
"The Master assured us that when we forget ourselves, and strive with all our powers to serve and teach the Faith, we receive divine assistance. It is not we who do the work, but we are the instruments used at that time for the purpose of teaching His Cause."