This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
English Writer
"I observed with disillusioned clarity the despicable nonentity of the street; its porches; its window curtains; the drab clothes, the cupidity and complacency of shopping women; and old men taking the air in comforters; the caution of people crossing; the universal determination to go on living, when really, fools and gulls that you are, I said, any slate may fly from a roof, any car may swerve, for there is neither rhyme nor reason when a drunk man staggers about with a club in his hand - that is all."
"I never estrellaré against a lamppost (but some stars projected by the violence of that shock still shine beautifully in my night)"
"I need not hate any man; he cannot hurt me. I need not flatter any man; he has nothing to give me."
"I need silence, and to be alone and to go out, and to save one hour"
"I ransack public libraries and find them full of sunken treasure."
"I often wish I'd got on better with your father,' he said."
"I prefer men to cauliflowers ."
"I really don't advise a woman who wants to have things her own way to get married."
"I read the book of Job last night, I don't think God comes out well in it."
"I see nothing. We may sink and settle on the waves. The sea will drum in my ears. The white petals will be darkened with sea water. They will float for a moment and then sink. Rolling over the waves will shoulder me under. Everything falls in a tremendous shower, dissolving me."
"I refuse to allow you, Beadle though you are, to turn me off the grass."
"I see the mountains in the sky; the great clouds; and the moon; I have a great and astonishing sense of something there, which is it—it is not exactly beauty that I mean. It is that the thing is in itself enough: satisfactory, achieved. A sense of my own strangeness, walking on the earth is there too: of the infinite oddity of the human position; with the moon up there and those mountain clouds."
"I shall be a clinger to the outsides of worlds all my life."
"I see you everywhere, in the stars, in the river, to me you're everything that exists; the reality of everything."
"I thought how unpleasant it is to be locked out; and I thought how it is worse, perhaps, to be locked in."
"I seldom see Lytton; that is true. The reason is that we don't fit in, I imagine, to his parties nor he to ours; but that if we can meet in solitude, all goes as usual. Yet what do one's friends mean to one, if one only sees them eight times a year?... I use my friends rather as giglamps: there's another field I see; by your light. Over there's a hill. I widen my landscape."
"I spent an hour looking at pots and carpets in the museums the other day, until the desire to describe them became like the desire for the lusts of the flesh."
"I waited. I listened. Nothing came, nothing, I cried then with a sudden conviction of complete desertion, Now there is nothing. No fin breaks the waste of this immeasurable sea. Life has destroyed me. No echo comes when I speak, no varied words. This is more truly death than the death of friends, than the death of youth. I am the swathed figure in the hairdresser's shop taking up only so much space."
"I told you in the course of this paper that Shakespeare had a sister; but do not look for her in Sir Sidney Lee’s life of the poet. She died young—alas, she never wrote a word. She lies buried where the omnibuses now stop, opposite the Elephant and Castle. Now my belief is that this poet who never wrote a word and was buried at the cross–roads still lives. She lives in you and in me, and in many other women who are not here to–night, for they are washing up the dishes and putting the children to bed. But she lives; for great poets do not die; they are continuing presences; they need only the opportunity to walk among us in the flesh. This opportunity, as I think, it is now coming within your power to give her. For my belief is that if we live another century or so—I am talking of the common life which is the real life and not of the little separate lives which we live as individuals—and have five hundred a year each of us and rooms of our own; if we have the habit of freedom and the courage to write exactly what we think; if we escape a little from the common sitting–room and see human beings not always in their relation to each other but in relation to reality; and the sky. too, and the trees or whatever it may be in themselves; if we look past Milton’s bogey, for no human being should shut out the view; if we face the fact, for it is a fact, that there is no arm to cling to, but that we go alone and that our relation is to the world of reality and not only to the world of men and women, then the opportunity will come and the dead poet who was Shakespeare’s sister will put on the body which she has so often laid down. Drawing her life from the lives of the unknown who were her forerunners, as her brother did before her, she will be born. As for her coming without that preparation, without that effort on our part, without that determination that when she is born again she shall find it possible to live and write her poetry, that we cannot expect, for that would he impossible. But I maintain that she would come if we worked for her, and that so to work, even in poverty and obscurity, is worth while."
"I understand Nature’s game—her prompting to take action as a way of ending any thought that threatens to excite or to pain. Hence, I suppose, comes our slight contempt for men of action—men, we assume, who don’t think. Still, there’s no harm in putting a full stop to one’s disagreeable thoughts by looking at a mark on the wall."
"I want to think quietly, calmly, spaciously, never to be interrupted, never to have to rise from my chair, to slip easily from one thing to another, without any sense of hostility, or obstacle. I want to sink deeper and deeper, away from the surface, with its hard separate facts."
"I want to donate, I want you gifts, and solitude in which I reveal my possessions."
"I want someone to sit beside after the day's pursuit and all its anguish, after its listening, its waitings, and its suspicions. After quarreling and reconciliation I need privacy--to be alone with you, to set this hubbub in order. For I am as neat as a cat in my habits."
"I want the concentration and the romance, and the worlds all glued together, fused, glowing: have no time to waste any more on prose."
"I was in a queer mood, thinking myself very old: but now I am a woman again – as I always am when I write."
"I was always going to the bookcase for another sip of the divine specific."
"I will not be famous, great. I will go on adventuring, changing, opening my mind and my eyes, refusing to be stamped and stereotyped. The thing is to free one's self: to let it find its dimensions, not be impeded."
"I went from one to the other holding my sorrow - no, not my sorrow but the incomprehensible nature of this our life - for their inspection. Some people go to priests; others to poetry; I to my friends, I to my own heart, I to seek among phrases and fragments something unbroken - I to whom there is no beauty enough in moon or tree; to whom the touch of one person with another is all, yet who cannot grasp even that, who am so imperfect, so weak, so unspeakably lonely."
"I will achieve in my life - Heaven grant that it be not long - some gigantic amalgamation between the two discrepancies so hideously apparent to me. Out of my suffering I will do it. I will knock. I will enter."
"I worship you, but I loathe marriage. I hate its smugness, its safety, its compromise and the thought of you interfering with my work, hindering me; what would you answer?"
"I’m glad to find that you dislike Venice because I thought it detestable when we were there, both times — once it might be due to insanity but not twice, so I thought it must be my fault. I suppose the obscurer reaches might be beautiful."
"If I could believe, said Rhoda, that I should grow old in pursuit and change, I should be rid of my fear: nothing persists. One moment does not lead to another. The door opens and the tiger leaps. You do not see me come... I cannot make one moment merge in the next. To me they are all violent, all separate; and if I fall under the shock of the leap of the moment you will be on me, tearing me to pieces. I have no end in view. I do not know how to run minute to minute, and hour to hour, solving them by some natural force until they make the whole and indivisible mass that you call life. Because you have an end in view--one person, is it, to sit beside, an idea is it, your beauty is it? I do not know--your days and hours pass like the boughs of forest trees and the smooth green of forest rides to a hound running in the scent."
"I would venture to guess than Anon, who wrote so many poems without signing them, was often a woman."
"If it is true that there are books written to escape from the present moment, and its meanness and its sordidity, it is certainly true that readers are familiar with a corresponding mood. To draw the blinds and shut the door, to muffle the noises of the street and shade the glare and flicker of its lights—that is our desire. There is then a charm even in the look of the great volumes that have sunk, like the Countess of Pembroke’s Arcadia, as if by their own weight down to the very bottom of the shelf. We like to feel that the present is not all; that other hands have been before us, smoothing the leather until the corners are rounded and blunt, turning the pages until they are yellow and dog’s-eared. We like to summon before us the ghosts of those old readers who have read their Arcadia from this very copy—Richard Porter, reading with the splendors of the Elizabethans in his eyes; Lucy Baxter, reading in the licentious days of the Restoration; Thos. Hake, still reading, though now the eighteenth century has dawned with a distinction that shows itself in the upright elegance of his signature. Each has read differently, with the insight and the blindness of his own generation. Our reading will be equally partial. In 1930 we shall miss a great deal that was obvious to 1655; we shall see some things that the eighteenth century ignored. But let us keep up the long succession of readers; let us in our turn bring the insight and the blindness of our own generation to bear upon the Countess of Pembroke’s Arcadia, and so pass it on to our successors."
"If I didn't know you better I'd call this ingratitude."
"If ever a human being got his work expressed completely, it was Shakespeare. If ever a mind was incandescent, unimpeded... it was Shakespeare's mind."
"If it were now to die, 'twere now to be most happy."
"If one is to deal with people on a large scale and say what one thinks, how can one avoid melancholy? I don’t admit to being hopeless, though: only the spectacle is a profoundly strange one; and as the current answers don’t do, one has to grope for a new one, and the process of discarding the old, when one is by no means certain what to put in their place, is a sad one."
"If Shakespeare had never existed, he asked, would the world have differed much from what it is today? Does the progress of civilization depend upon great men? Is the lot of the average human being better now that in the time of the Pharaohs?"
"If the best of one's feelings means nothing to the person most concerned in those feelings, what reality is left us?"
"If one could be friendly with women, what a pleasure -- the relationship so secret and private compared with relations with men. Why not write about it truthfully?"
"If we didn't live adventurously, plucking the wild goat by the beard, and trembling over precipices, we should never be depressed, I've no doubt; but already should be faded, fatalistic and aged."
"If people are highly successful in their professions they lose their senses. Sight goes. They have no time to look at pictures. Sound goes. They have no time to listen to music. Speech goes. They have no time for conversation. They lose their sense of proportion - the relations between one thing and another. Humanity goes."
"If we help an educated man’s daughter to go to Cambridge, are we not forcing her to think not about education but about war? — not how she can learn, but how she can fight in order that she might win the same advantages as her brothers?"
"If we help an educated man's daughter to go to Cambridge are we not forcing her to think not about education but about war? - not how she can learn, but how she can fight in order that she might win the same advantages as her brothers?"
"If we face the fact, for it is a fact, that there is no arm to cling to, but that we go alone and that our relation is to the world of reality and not only to the world of men and women..."
"If we didn't live venturously, plucking the wild goat by the beard, and trembling over precipices, we should never be depressed, I've no doubt; but already should be faded, fatalistic and aged."
"If you do not tell the truth about yourself you cannot tell it about other people."
"If you insist upon fighting to protect me, or “our” country, let it be understood soberly and rationally between us that you are fighting to gratify a sex instinct which I cannot share; to procure benefits which I have not shared and probably will not share."
"If woman had no existence save in the fiction written by men, one would imagine her a person of the utmost importance; very various; heroic and mean; splendid and sordid; infinitely beautiful and hideous in the extreme; as great as a man, some think even better."