This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Milton Friedman, fully John Milton Friedman
Government power must be dispersed. If government is to exercise power, better in the county than in the state, better in the state than in Washington. If I do not like what my local community does, be it in sewage disposal, or zoning, or schools, I can move to another local community, and though few may take this step, the mere possibility acts as a check. If I do not like what Washington imposes, I have few alternatives in this world of jealous nations.
Better | Government | Power | World | Government |
Mikhail Gorbachev, fully Mikhail Sergeyevich Gorbachev
Have we not been able to cross the threshold of mistrust, though mistrust has not completely disappeared? Has not the political thinking in the world changed substantially? Does not most of the world community already regard weapons of mass destruction as unacceptable for achieving political objectives?
Mitch Albom, fully Mitchell David "Mitch" Albom
Devote yourself to loving others, devote yourself to your community around you, and devote yourself to creating something that gives you purpose and meaning.
Morrie Schwartz, fully Morris "Morrie" S. Schwartz
Devote yourself to loving others, devote yourself to your community around you, and devote yourself to creating something that gives you purpose and meaning.
Unless growth is traced to its basic source — competition in a grow-or-die market society — the demand for controlling growth is meaningless as well as unattainable. We can no more arrest growth while leaving the market intact than we can arrest egoism while leaving rivalry intact.
Competition | Growth | Rivalry | Society | Society |
Why is the relational view difficult for many educators? The relational view is hard for some American thinkers to accept because the Western tradition puts such great emphasis on individualism. In that tradition, it is almost instinctive to regard virtues as personal possessions, hard-won through a grueling process of character building. John Dewey rejected this view and urged us to consider virtues as “working adaptations of personal capacities with environing forces”. Care theorists expand this Deweyan insight and emphasize the role of our partners in interaction as a central factor in “environing forces.” We recognize moral interdependence. How good (or bad) I can be depends in substantial part on how you treat me. Acknowledging our moral interdependence means rejecting Kant’s claim that it is contradictory to make our ourselves responsible for another’s moral perfection. Care theorists insist that we must, indeed, accept such responsibility. Without imposing my values on an other, I must realize that my treatment of him may deeply affect the way he behaves in the world. Although no individual can escape responsibility for his own actions, neither can the community that produced him escape its part in making him what he has become.
Care | Character | Good | Individual | Insight | Means | Regard | Responsibility | Thinkers | Tradition |
People with AIDS Coalition NULL
The People with AIDS Coalition (PWAC) was founded in New York City in 1985 by a group of nine people who had contracted AIDS. The founders were inspired by the Denver Principles, a manifesto adopted in 1983 by PWAs at the National Lesbian and Gay Health Conference held in Denver. The Denver Principles proclaimed the need for self-empowerment and self-reliance by PWAs as well as the necessity of their taking an active role in the formulation of decisions affecting their lives. During thealmost eight years of its corporate existence PWAC became the largest self-help organization of people living with AIDS/HIV in America. Projects developed by PWAC include the Community Research Initiative (CRI), a network of medical doctors and patients who undertook their own drug studies; the People With AIDS Health Group, a not-for-profit buyer's club set up to provide easier access to drugs and other therapeutic substances difficult to obtain; a national telephone hotline; and a newsletter.
Existence | Health | Initiative | Necessity | Need | Organization | People | Principles | Research | Self-reliance |
On the one hand you've got intelligent designers and on the other hand we've got Richard Dawkins (biologist, outspoken atheist and author of The God Delusion), which polarizes the debate and that undermines the fertile ground in between (science and religion). So among the community of the people who try to do this on a more serious academic level, I think there's a sort of tacit agreement that we just keep our heads down and get on with the job.
Humankind is innocent, loving, and creative, you dig? It's the bureaucracies that create the evil, that make Honor and Community impossible, and it's the kids who really take it in the groin.
Honor |
The oppressors do not favor promoting the community as a whole, but rather selected leaders… The oppressors do not perceive their monopoly on having more as a privilege which dehumanizes others and themselves. They cannot see that, in the egoistic pursuit of having as a possessing class, they suffocate in their own possessions and no longer are; they merely have.
Possessions | Privilege |
If I had to give you one piece of advice it would be this: Don’t be intimidated by other people’s opinions. Only mediocrity is sure of itself, so take risks and do what you really want to do. Seek out people who aren’t afraid of making mistakes and who, therefore, do make mistakes. Because of that, their work often isn’t recognized, but they are precisely the kind of people who change the world and, after many mistakes, do something that will transform their own community completely… If I must be faithful to someone or something, I have, first of all, have to be faithful to myself… If I must fall, may it be from a high place… If it's still in your mind, it is still in your heart.
Advice | Change | Mediocrity | People | Will | Work | World | Afraid |
Every man, in proportion to his virtue, considers himself, with respect to the great community of mankind, as the steward and guardian of their interests in the property which he chances to possess. Every man, in proportion to his wisdom, sees the manner in which it is his duty to employ the resources which the consent of mankind has entrusted to his discretion.
Peter F. Drucker, fully Peter Ferdinand Drucker
Leaders in every single institution and in every single sector … have two responsibilities. They are responsible and accountable for the performance of their institutions, and that requires them and their institutions to be concentrated, focused, limited. They are responsible also, however, for the community as a whole.
Our form of government does not enter into rivalry with the institutions of others. We do not copy our neighbors, but are an example to them. It is true that we are called a democracy, for the administration is in the hands of the many and not of the few. But while the laws secure equal justice to all alike in their private disputes, the claim of excellence is also recognized; and when a citizen is in any way distinguished he is preferred to the public service, not as a matter of privilege, but as the reward of merit. "Neither is poverty a bar, for a man may benefit his country whatever be the obscurity of his conditions. There is no exclusiveness in our public life, and in our private intercourses we are not suspicious of one another, nor angry with our neighbor if he does what he likes; we do not give him sour looks which, though harmless, are not pleasant.
Administration | Example | Excellence | Government | Justice | Looks | Man | Obscurity | Obscurity | Poverty | Public | Reward | Rivalry | Excellence | Government |
Peter F. Drucker, fully Peter Ferdinand Drucker
Organizations can only do damage to themselves and to society if they tackle tasks that are beyond their specialized competence, their specialized values, their specialized functions. The American hospital did a good deal of harm to itself and little good to the community when it attempted to take on the inner city’s social ills by founding inner-city clinics. The American school has failed miserably to produce racial integration. In both cases, the causes are undoubtedly good; they cry out for action. But the action needed or at least the action chosen by these various organizations was beyond such organizations’ focus and function, and totally beyond their competence.
When you understand the degree of attention which the requisitions of your physical nature demand, you will perceive how little labour suffices for their satisfaction. Your Heavenly Father knoweth you have need of these things. The universal Harmony, or Reason, which makes your passive frame of thought its dwelling, in proportion to the purity and majesty of its nature will instruct you, if ye are willing to attain that exalted condition, in what manner to possess all the objects necessary for your material subsistence. All men are to become thus pure and happy. All men are called to participate in the community of Nature's gifts. The man who has fewest bodily wants approaches nearest to the Divine Nature.
Attention | Father | Little | Man | Men | Nature | Need | Purity | Thought | Wants | Will | Thought | Understand |
You ought to love all mankind; nay, every individual of mankind. You ought not to love the individuals of your domestic circles less, but to love those who exist beyond it more. Once make the feelings of confidence and of affection universal, and the distinctions of property and power will vanish; nor are they to be abolished without substituting something equivalent in mischief to them, until all mankind shall acknowledge an entire community of rights.
Confidence | Feelings | Individual | Love | Mankind | Power | Property | Will |
Peter F. Drucker, fully Peter Ferdinand Drucker
For the social ecologist language is not "communication." It is not just "message." It is substance. It is the cement that holds humanity together. It creates community and communication. ...Social ecologists need not be "great" writers; but they have to be respectful writers, caring writers.
Peter F. Drucker, fully Peter Ferdinand Drucker
The 21st century will be the century of the social sector organization. The more economy, money, and information become global, the more community will matter. And only the social sector nonprofit organization performs in the community, exploits its opportunities, mobilizes its local resources, and solves its problems. The leadership, competence, and management of the social sector nonprofit organization will thus largely determine the values, the vision, the cohesion, and the performance of the 21st century society.
Organization | Will |
Peter Senge, fully Peter Michael Senge
All human beings are born with unique gifts. The healthy functioning of our community depends on its capacity to develop each gift.