This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Piet Mondrian, fully Pieter Cornelis "Piet" Mondriaan, after 1906 Mondrian
Reality manifests itself as constant and objective – independent of us, but as changeable in space and time. Consequently, its reflection in us contains both properties. Mixed up in our mind, these properties are confused and we do not have a proper image of reality.
Reflection | Space |
Inayat Khan, aka Hazrat Inayat Khan, fully Pir-O-Murshid Hazrat Inayat Khan
Man is the picture of the reflection of his imagination; he is as large or as small as he thinks himself.
For a dear bargain is always annoying, particularly on this account, that it is a reflection on the judgment of the buyer.
Judgment | Reflection |
We, undisciplined in discernment of the inward, knowing nothing of it, run after the outer, never understanding that it is the inner which stirs us; we are [like] one who sees his own reflection but not realizing whence it comes goes in pursuit of it.
Discernment | Knowing | Nothing | Reflection | Understanding |
Pliny the Elder, full name Casus Plinius Secundus NULL
A dear bargain is always disagreeable, particularly as it is a reflection upon the buyer's judgment.
Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL
Ought a man to be confident that he deserves his good fortune, and think much of himself when he has overcome a nation, or city, or empire; or does fortune give this as an example to the victor also of the uncertainty of human affairs, which never continue in one stay? For what time can there be for us mortals to feel confident, when our victories over others especially compel us to dread fortune, and while we are exulting, the reflection that the fatal day comes now to one, now to another, in regular succession, dashes our joy.
Day | Dread | Example | Fortune | Good | Man | Reflection | Time | Uncertainty | Think |
Pope Pius XII, born Eugenio Marìa Giuseppe Giovanni Pacelli NULL
On the other hand, how different and much more faithful a reflection of limitless visions is the language of an outstanding modern scientist, Sir Edmund Whittaker, member of the Pontifical Academy of Science, when he speaks of the above-mentioned inquiries into the age of the world: "These different calculations point to the conclusion that there was a time, some nine or ten billion years ago, prior to which the cosmos, if it existed, existed in a form totally different from anything we know, and this form constitutes the very last limit of science. We refer to it perhaps not improperly as creation. It provides a unifying background, suggested by geological evidence, for that explanation of the world according to which every organism existing on the earth had a beginning in time. Were this conclusion to be confirmed by future research, it might well be considered as the most outstanding discovery of our times, since it represents a fundamental change in the scientific conception of the universe, similar to the one brought about four centuries ago by Copernicus."
Age | Beginning | Change | Discovery | Earth | Future | Language | Reflection | World | Discovery |
A little reflection soon shows how inconceivable it is really to love others (not merely to need them), if one cannot love oneself as one really is. And how could a person do that if, from the very beginning, he has had no chance to experience his true feelings and to learn to know himself? For the majority of sensitive people, the true self remains deeply and thoroughly hidden. But how can you love something you do not know, something that has never been loved? So it is that many a gifted person lives without any notion of his or her true self. Such people are enamored of an idealized, conforming, false self. They will shun their hidden and lost true self, unless depression makes them aware of its loss or psychosis confronts them harshly with that true self, whom they now have to face and to whom they are delivered up, helplessly, as to a threatening stranger. In the following pages I am trying to come closer to the origins of this loss of the self. While doing so, I shall not use the term narcissism. However, in my clinical descriptions, I shall speak occasionally of a healthy narcissism and depict the ideal case of a person who is genuinely alive, with free access to the true self and his authentic feelings. I shall contrast this with narcissistic disorders, with the true self's solitary confinement within the prison of the false self. This I see less as an illness than as tragedy, and it is my aim in this book to break away from judgmental, isolating, and therefore discriminating terminology.
Chance | Contrast | Depression | Experience | Feelings | Little | Love | Majority | Need | People | Prison | Reflection | Self | Will | Following | Loss | Learn |
But without deeper reflection one knows from daily life that one exists for other people--first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy.
Life | Life | Reflection | Happiness |
For some, the trouble boys are having with school becomes grounds for reinstituting traditional codes of manhood, including a return to the patriarchal family. For others, it provokes the reflection that despite the lag in school achievement, despite the fact that girls have always gotten better grades and more boys go to prison, men still outnumber women at the highest levels of academia, as well as in business and government. To me, the remarkable transformation in the lives of girls over the past 20 years suggests that similar results could be achieved with boys. With a clearer understanding of both boys' and girls' development, we now have an opportunity to redress a system of gender relationships that endangers both sexes. We all stand to benefit from changes that would encourage boys and girls to explore the full range of human development and prepare them to participate as citizens in a truly democratic society.
Better | Boys | Business | Men | Opportunity | Past | Reflection | System | Understanding | Trouble | Business |
Without deep reflection one knows from daily life that one exist for other people.
Life | Life | Reflection |
Man is the individualized expression or reflection of God imaged forth and made manifest in bodily form. How is it, then, I hear it asked, that man has the limitations that he has, that he is subject to fears and forebodings, that he is liable to sin and error, that he is the victim of disease and suffering? There is but one reason. He is not living, except in rare cases here and there, in the conscious realization of his own true Being, and hence of his own true Self.
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
It is necessary to seek the company of holy men, practice prayer, and listen to the instruction of the guru. These purify the mind. Then one sees God. Dirt can be removed from water by a purifying agent. Then one sees one's reflection in it. One cannot see one's face in a mirror if the mirror is covered with dirt.
Practice | Reflection | Instruction |
Conformism, imitativeness, submission to rules and to teachings is the writer's capital crime. The work of a writer must be not only the reflection, but the larger reflection of his personality. The only excuse that a man has for his writing is to write about himself, to reveal to others the sort of world that is mirrored in his own glass; his only excuse is to be original; he must speak of things not yet spoken of in a form not yet formulated. He must create his own aesthetics
Aesthetics | Man | Reflection | Submission | Work | World | Writing |
Richard L. Evans, fully Richard Louis Evans
Literally, no man ever sees himself as others see him. No photograph or reflection ever gives us the same slant on ourselves that others see. It has often been proved on the witness stand that no two people ever see the same accident precisely the same way. We see through different eyes and from different angles. But if we could see things as other people see them, we could come closer to knowing why they do what they do and why they say what they say.
Mental reflection is so much more interesting than TV, it's a shame more people don't switch over to it.
People | Reflection | Shame |
Shlomo Wolbe, aka Wilhelm Wolbe
One who possesses patience continues bestowing goodness after being insulted or witnessing sin, exactly as before. He does not withhold his kindness from the one who insulted him or has sinned. This requires the ability to think precisely, to make fine distinction between subtleties. Only such a deep thinker will realize that true patience demands that he continue bestowing goodness and kindness without any change even when a response to the insult or sin is called for. A measured response should come, but never amid the abandonment of the goodness and kindness that is the very physical and spiritual sustenance of the other individual.
Heaven | Individual | Kindness | Life | Life | Light | Man | Patience | Peace | Reflection | Will | Wise |
Rudolf Steiner, fully Rudolf Joseph Lorenz Steiner
A nervous, that is to say excitable child should be treated differently as regards environment from one who is quiet and lethargic. everything comes into consideration, from the color of the room and various objects that are generally around the child, to the color of the clothes in which he is dressed...An excitable child should be surrounded by and dressed in red and reddish-yellow colors, whereas for a lethargic child one should have recourse to the blue or bluish-green shades of color. For the important thing is the complimentary color, which is created within the child. In the case of red it is green, and in the case of blue orange-yellow
Life | Life | Reflection | Virtue | Virtue |
The feeling of it [the mysterium tremendum] may at times come sweeping like a gentle tide, pervading the mind with a tranquil mood of deepest worship. It may pass over into a more set and lasting attitude of the soul, continuing, as it were, thrillingly vibrant and resonant, until at last it dies away and the soul resumes it ‘profane’, non-religious mood of everyday experience. It may burst in sudden eruption up from the depths of the soul with spasms and convulsions, or lead to the strangest excitements, to intoxicated frenzy, to transport, and to ecstasy. It has its wild and demonic forms and can sink to an almost grisly horror and shuddering. It has its crude, barbaric antecedents and early manifestations, and again it may be developed into something beautiful and pure and glorious. It may become the hushed, trembling, and speechless humility of the creature in the presence of—whom or what? In the presence of that which is a mystery inexpressible and above all creatures.
Absolute | Contrast | Object | Reflection |