This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Education is not a process that continues for some years and then ends. Education has only one sovereign purpose: to prepare one for more education. All else is subsidiary to this. Education should create hungers - spiritual, moral, and aesthetic hungers for value... The gift of education will be a heart that is whole.
Aesthetic | Character | Education | Ends | Heart | Purpose | Purpose | Will |
The attempted transformation of the Indian by the white man and the chaos that has resulted are but the fruits of the white man’s disobedience of a fundamental and spiritual law. “Civilization” has been thrust upon me since the days of reservations, and it has not added one whit to my sense of justice, to my reverence for the rights of life, to my love of truth, honesty, and generosity, or to my faith in Wakan Tanka, God of the Lakotas. For after all the great religions have been preached and expounded, or have been revealed by brilliant scholars, or have been written in fine books and embellished in fine language with finer covers, man - all man - is still confronted with the Great Mystery.
Books | Character | Civilization | Disobedience | Faith | Generosity | God | Honesty | Justice | Language | Law | Life | Life | Love | Man | Mystery | Reverence | Rights | Sense | Truth | God |
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
It is a true observation of ancient writers, that as men are apt to be cast down by adversity, so they are easily satiated with prosperity, and that joy and grief produce the same effects. For whenever men are not obliged by necessity to fight they fight from ambition, which is so powerful a passion in the human breast that however high we reach we are never satisfied.
Adversity | Ambition | Character | Grief | Joy | Men | Necessity | Observation | Passion | Prosperity |
Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli
There are three classes [kinds] of intellects: one which comprehends by itself; another which appreciates what others comprehend; and a third which neither comprehends by itself nor by the showing of others; the first is the most excellent, the second is good, the third is useless.
It is not the truth which a man possesses, or believes he possesses, but the earnest effort which he puts forth to reach the truth, which constitutes the worth of a man. For it is not by the possession, by the search after truth that he enlarges his power, wherein alone consists his ever-increasing perfection. Possession makes one content, indolent, proud.
Character | Effort | Man | Perfection | Power | Search | Truth | Worth |
Character is built out of circumstances. From exactly the same materials one man builds palaces, while another builds hovels.
Character | Circumstances | Man |
He who always seeks more light the more he finds, and finds more the more he seeks, is one of the few happy mortals who take and give in every point of time. The tide and ebb of giving and receiving is the sum of human happiness, which he alone enjoys who always wishes to acquire new knowledge, and always finds it.
Character | Giving | Happy | Knowledge | Light | Time | Wishes |
Every one is forward to complain of the prejudices that mislead other men and parties, as if he were free, and had none of his own. What now is the cure? No other but this, that every man should let alone others' prejudices and examine his own.
We must consider what person stands for; - which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive. When we see, hear, smell, taste, feel, meditate, or will anything, we know that we do so. Thus it is always as to our present sensations and perceptions: and by this every one is to himself that which he calls self.
Character | Consciousness | Present | Reason | Reflection | Self | Taste | Thinking | Will |
He who, silent, loves to be with us, and loves us in our silence, has touched one of the keys that ravish hearts.
Praise, flattery, exaggerated manners, and fine, high-sounding words were no part of Lakota politeness. Excessive manners were put down as insincere, and the constant talker was considered rude and thoughtless. Conversation was never begun at once, or in a hurried manner. No one was quick with a question, no matter how important, and no one was pressed for an answer. A pause giving time for thought was the truly courteous way of beginning and conducting a conversation.
Beginning | Character | Conversation | Flattery | Giving | Important | Manners | Praise | Question | Thought | Time | Words | Thought |
We enter our studies, and enjoy a society which we alone can bring together. We raise no jealousy by conversing with one in preference to another; we give no offense to the most illustrious by questioning him as long as we will, and leaving him as abruptly. Diversity of opinion raises no tumult in our presence: each interlocutor stands before us, speaks or is silence, and we adjourn or decide the business at our leisure.
Business | Character | Diversity | Jealousy | Leisure | Offense | Opinion | Preference | Silence | Society | Will | Society | Business |