This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
I believe the defenders of intelligent design deserve our gratitude for challenging a scientific world view that owes some of the passion displayed by its adherents precisely to the fact that it is thought to liberate us from religion. That world view is ripe for displacement....
They boldly will usurp Moses chair, without any study or preparation. They would have their mouths reverenced as the mouths of the Sybils, who spoke nothing but was registered; yet nothing comes from their mouths but gross, full-stomached tautology. They sweat, they blunder, they bounce and plunge in the pulpit, but all is voice and no substance; they deaf men's ears, but not edify. Scripture peradventure they come off thick and threefold with, but it is so ugly daubed, plastered and patched on, so peevishly specked and applied, as if a botcher with a number of satin and velvet shreds should clout and mend leather doublets and cloth breeches.
We must begin by frankly admitting that the first place in which to go looking for the world is not outside us but in ourselves. We are the world. In the deepest ground of our being we remain in metaphysical contact with the whole of that creation in which we are only small parts. Through our senses and our minds, our loves, needs, and desires, we are implicated, without possibility of evasion, in this world of matter and of men, of things and of persons, which not only affect us and change our lives but are also affected and changed by us…The question, then, is not to speculate about how we are to contact the world – as if we were somehow in outer space – but how to validate our relationship, give it a fully honest and human significance, and make it truly productive and worthwhile for our world.
Acceptance | Charity | Grace | Humility | Love | Truth | Virtue | Virtue |
But if you say, you can still pass the violations over, then I ask, hath your house been burnt? Hath your property been destroyed before your face? Are your wife and children destitute of a bed to lie on, or bread to live on? Have you lost a parent or a child by their hands, and yourself the ruined and wretched survivor? If you have not, then you are not a judge of those who have. But if you have, and can still shake hands with the murderers, then you are unworthy of the name of husband, father, friend, or lover, and whatever may be your rank or title in life, you have the heart of a coward and the spirit of a sycophant.
Admiration | Blessings | Cost | Earth | Feelings | Gratitude | Light | Man | Nothing | Present | Pride | Receive | Sacrifice | Tragedy | Universe | World |
Independence is my happiness, and I view things as they are, without regard to place or person; my country is the world, and my religion is to do good.
Let them call me rebel and welcome, I feel no concern from it; but I should suffer the misery of devils, were I to make a whore of my soul by swearing allegiance to one whose character is that of a sottish, stupid, stubborn, worthless, brutish man.
Day | Evil | Faith | Future | God | Hope | Life | Life | Nothing | Rank | Virtue | Virtue | Will | God |
In thinking about these questions I have been stimulated by criticisms of the prevailing scientific world picture from a very different direction: the attack on Darwinism mounted in recent years from a religious perspective by the defenders of intelligent design. Even though writers like Michael Behe and Stephen Meyer are motivated at least in part by their religious beliefs, the empirical arguments they offer against the likelihood that the origin of life and its evolutionary history can be fully explained by physics and chemistry are of great interest in themselves. Another skeptic, David Berlinski, has brought out these problems vividly without reference to the design inference. Even if one is not drawn to the alternative of an explanation by the actions of a designer, the problems that these iconoclasts pose for the orthodox scientific consensus should be taken seriously. They do not deserve the scorn with which they are commonly met. It is manifestly unfair.
Acceptance | Association | Atheism | Fear | God | Hope | People | Religion | Right | Superstition | Talking | Universe | Virtue | Virtue | Association | God |
We fight not to enslave, but to set a country free, and to make room upon the earth for honest men to live in.
Maximus of Tyre, fully Cassius Maximus Tyrius NULL
When the absolute Reality is known, it is seen to be without any individual selves, and devoid of any objective forms; All past [mental and physical] actions which lead to hell are instantly wiped away. After the Awakening, there is only vast Emptiness; this vast universe of forms ceases to exist [outside of one's Self]. Here, one sees neither sin nor bliss, neither loss nor gain. In the midst of the eternal Serenity, no questions arise; The dust of ignorance which has accumulated on the unpolished mirror for ages, Is now, and forever, cleared away in the vision of Truth.
Earth | Glory | Guidance | Heaven | Light | Love | Nature | Reason | Soul | Troubles | Guidance | Learn |
The babbling sounds that mimic echo plays, The fairy shade, and its eternal maze? Nature and Art in all their charms combin'd, And all Elysium to one view confin'd!
Age | Beauty | Books | Children | Cost | Credit | Day | Disdain | Example | Glory | Grace | Heaven | Hope | Kill | Little | Love | Marriage | Nature | Reward | Sense | Silence | Thought | Time | Truth | Wants | Waste | Wisdom | Beauty | Old | Thought |
To a Lady Before Marriage - Oh! form'd by Nature, and refin'd by Art, With charms to win, and sense to fix the heart! By thousands sought, Clotilda, canst thou free Thy croud of captives and descend to me? Content in shades obscure to waste thy life, A hidden beauty and a country wife. O! listen while thy summers are my theme, Ah! sooth thy partner in his waking dream! In some small hamlet on the lonely plain, Where Thames, through meadows, rolls his mazy train; Or where high Windsor, thick with greens array'd, Waves his old oaks, and spreads his ample shade, Fancy has figur'd out our calm retreat; Already round the visionary seat Our limes begin to shoot, our flowers to spring, The brooks to murmur, and the birds to sing. Where dost thou lie, thou thinly-peopled green? Thou nameless lawn, and village yet unseen? Where sons, contented with their native ground, Ne'er travell'd further than ten furlongs round; And the tann'd peasant, and his ruddy bride, Were born together, and together died. Where early larks best tell the morning light, And only Philomel disturbs the night, 'Midst gardens here my humble pile shall rise, With sweets surrounded of ten thousand dies; All savage where th' embroider'd gardens end, The haunt of echoes, shall my woods ascend; And oh! if Heaven th' ambitious thought approve, A rill shall warble cross the gloomy grove, A little rill, o'er pebbly beds convey'd, Gush down the steep, and glitter through the glade. What chearing scents those bordering banks exhale! How loud that heifer lows from yonder vale! That thrush how shrill! his note so clear, so high, He drowns each feather'd minstrel of the sky. Here let me trace beneath the purpled morn, The deep-mouth'd beagle, and the sprightly horn; Or lure the trout with well dissembled flies, Or fetch the fluttering partridge from the skies. Nor shall thy hand disdain to crop the vine, The downy peach, or flavour'd nectarine; Or rob the bee-hive of its golden hoard, And bear th' unbought luxuriance to thy board. Sometimes my books by day shall kill the hours, While from thy needle rise the silken flowers, And thou, by turns, to ease my feeble sight, Resume the volume, and deceive the night. Oh! when I mark thy twinkling eyes opprest, Soft whispering, let me warn my love to rest; Then watch thee, charm'd, while sleep locks every sense, And to sweet Heaven commend thy innocence. Thus reign'd our fathers o'er the rural fold, Wise, hale, and honest in the days of old; Till courts arose, where substance pays for show, And specious joys are bought with real woe. See Flavia's pendants, large, well-spread, and right, The ear that wears them hears a fool each night: Mark how the embroider'd colonel sneaks away, To shun the withering dame that made him gay; That knave, to gain a title, lost his fame; That rais'd his credit by a daughter's shame; This coxcomb's ribband cost him half his land, And oaks, unnumber'd, bought that fool a wand. Fond man, as all his sorrows were too few, Acquires strange wants that nature never knew, By midnight lamps he emulates the day, And sleeps, perverse, the chearful suns away; From goblets high-embost, his wine must glide, Found his clos'd sight the gorgeous curtain slide; Fruits ere their time to grace his pomp must rise, And three untasted courses glut his eyes. For this are nature's gentle calls withstood, The voice of conscience, and the bonds of blood; This wisdom thy reward for every pain, And this gay glory all thy mighty gain. Fair phantoms woo'd and scorn'd from age to age, Since bards began to laugh, and priests to rage. And yet, just curse on man's aspiring kind, Prone to ambition, to example blind, Our children's children shall our steps pursue, And the same errours be for ever new. Mean while in hope a guiltless country swain, My reed with warblings chears the imagin'd plain. Hail humble shades, where truth and silence dwell! The noisy town and faithless court farewell! Farewell ambition, once my darling flame! The thirst of lucre, and the charm of fame! In life's by-road, that winds through paths unknown, My days, though number'd, shall be all my own. Here shall they end, (O! might they twice begin) And all be white the Fates intend to spin.
Blessings | Fury | Heaven | Lord | Man | Nations | Nature | Peace | Pleasure | Pride | Rage | Sacred | Style | Learn | Think |
William Henley, fully William Ernest Henley
Margaritae Sorori - A late lark twitters from the quiet skies: And from the west, Where the sun, his day's work ended, Lingers as in content, There falls on the old, gray city An influence luminous and serene, A shining peace. The smoke ascends In a rosy-and-golden haze. The spires Shine and are changed. In the valley Shadows rise. The lark sings on. The sun, Closing his benediction, Sinks, and the darkening air Thrills with a sense of the triumphing night-- Night with her train of stars And her great gift of sleep. So be my passing! My task accomplish'd and the long day done, My wages taken, and in my heart Some late lark singing, Let me be gather'd to the quiet west, The sundown splendid and serene, Death.
Chance | Heart | Man | Praise | Pride | Search | Sound | Worth | Loss |
William P. Montague, fully William Pepperell Montague
Realism holds that things known may continue to exist unaltered when they are not known, or that things may pass in and out of the cognitive relation without prejudice to their reality, or that the existence of a thing is not correlated with or dependent upon the fact that anybody experiences it, perceives it, conceives it, or is in any way aware of it.
Difficulty | Meaning | Virtue | Virtue |
I love the jocund dance, The softly breathing song, Where innocent eyes do glance, And where lisps the maiden’s tongue. I love the laughing vale, I love the echoing hill, Where mirth does never fail, And the jolly swain laughs his fill. I love the pleasant cot, I love the innocent bow’r, Where white and brown is our lot, Or fruit in the mid-day hour. I love the oaken seat, Beneath the oaken tree, Where all the old villagers meet, And laugh our sports to see. I love our neighbours all, But, Kitty, I better love thee; And love them I ever shall; But thou art all to me.
TERRIFIÈD at Non-Existence— For such they deem’d the death of the body—Los his vegetable hands Outstretch’d; his right hand, branching out in fibrous strength, Seiz’d the Sun; his left hand, like dark roots, cover’d the Moon, And tore them down, cracking the heavens across from immense to immense. Then fell the fires of Eternity, with loud and shrill Sound of loud Trumpet, thundering along from heaven to heaven, A mighty sound articulate: ‘Awake! ye Dead, and come To Judgement from the four winds! awake, and come away!’ Folding like scrolls of the enormous volume of Heaven and Earth, With thunderous noise and dreadful shakings, rocking to and fro, The Heavens are shaken, and the Earth removèd from its place; The foundations of the eternal hills discover’d. The thrones of Kings are shaken, they have lost their robes and crowns; The Poor smite their oppressors, they awake up to the harvest; 1 The naked warriors rush together down to the seashore, Trembling before the multitudes of slaves now set at liberty: They are become like wintry flocks, like forests stripp’d of leaves. The Oppressèd pursue like the wind; there is no room for escape.… The Books of Urizen unroll with dreadful noise! The folding Serpent Of Orc began to consume in fierce raving fire; his fierce flames Issu’d on all sides, gathering strength in animating volumes, Roaring abroad on all the winds, raging intense, reddening Into resistless pillars of fire, rolling round and round, gathering Strength from the earths consum’d, and heavens, and all hidden abysses, Where’er the Eagle has explor’d, or Lion or Tiger trod, Or where the comets of the night, or stars of day Have shot their arrows or long-beamèd spears in wrath and fury. And all the while the Trumpet sounds. From the clotted gore, and from the hollow den Start forth the trembling millions into flames of mental fire, Bathing their limbs in the bright visions of Eternity. Then, like the doves from pillars of smoke, the trembling families Of women and children throughout every nation under heaven Cling round the men in bands of twenties and of fifties, pale As snow that falls round a leafless tree upon the green. Their oppressors are fall’n; they have stricken them; they awake to life. Yet, pale, the Just man stands erect, and looking up to Heav’n. Trembling and strucken by the universal stroke, the trees unroot; The rocks groan horrible and run about; the mountains and Their rivers cry with a dismal cry; the cattle gather together, Lowing they kneel before the heavens; the wild beasts of the forests Tremble. The Lion, shuddering, asks the Leopard: ‘Feelest thou The dread I feel, unknown before? My voice refuses to roar, And in weak moans I speak to thee. This night, Before the morning’s dawn, the Eagle call’d the Vulture, The Raven call’d the Hawk. I heard them from my forests, Saying: “Let us go up far, for soon I smell upon the wind A terror coming from the South.” The Eagle and Hawk fled away At dawn, and ere the sun arose, the Raven and Vulture follow’d. Let us flee also to the North.’ They fled. The Sons of Men Saw them depart in dismal droves. The trumpets sounded loud, And all the Sons of Eternity descended into Beulah.
Earth | Happy | Heaven | Life | Life | Pity | Pride | Tears | Will | Forgive |
Truly, my Satan, thou art but a dunce, And dost not know the garment from the man; Every harlot was a virgin once, Nor canst thou ever change Kate into Nan. Tho’ thou art worship’d by the names divine Of Jesus and Jehovah, thou art still The Son of Morn in weary Night’s decline, The lost traveller’s dream under the hill.
Darkness | Death | Doubt | Dreams | Eternal | Evil | Father | Good | Haste | Ignorance | Man | Shame | Virtue | Virtue |
Care in such sort that thou be sure of this: Care keep thee not from heaven and heavenly bliss.
Pride |
Grief walks upon the heels of pleasure married in haste, we repent at leisure.
Each one is a gift, no doubt, mysteriously placed in your waking hand or set upon your forehead moments before you open your eyes.
Between the dark lakes where the dark rivers flow there is no ferry waiting on the shore of rock and no man holding a long oar, ready to take your last coin. This is the real earth and the real water it contains.