This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Thomas R. Kelly, fully Thomas Raymond Kelly
The fruits of holy obedience are many. But two are so closely linked together that they can scarcely be treated separately. They are the passion for personal holiness and the sense of utter humility. God inflames the soul with a craving for absolute purity. But He, in His glorious otherness, empties us of ourselves in order that He may become all. Humility does not rest, in final count, upon bafflement and discouragement and self-disgust at our shabby lives, a brow-beaten, dog-slinking attitude. It rests upon the disclosure of the consummate wonder of God, upon finding that only God counts, that all our own self-originated intentions are works of straw. And so in lowly humility we must stick close to the Root and count our own powers as nothing except as they are enslaved in His power.
Glory | Important | Men | Nature | Need | Poverty | Salvation | Thought | World | Thought |
Having done what men could, they suffered what men must.
The dead lay unburied, and each man as he recognized a friend among them shuddered with grief and horror; while the living whom they were leaving behind, wounded or sick, were to the living far more shocking than the dead, and more to be pitied than those who had perished.
Thornton Wilder, fully Thornton Niven Wilder
Comparisons of one's lot with others' teaches us nothing and enfeebles the will.
Consequences | Contemplation | Conversation | Decision | Deliberation | Dread | Enough | Glory | Illusion | Life | Life | Men | Past | Poverty | Practice | Reality | Deliberation | Contemplation | Think |
We must not disguise from ourselves that we go to found a city among strangers and enemies, and he who undertakes such an enterprise should be prepared to become master of the country the first day he lands, or failing in this find everything hostile to him.
In my individual heart I fully believe my faith is as robust as yours. The trouble with your robust and full bodied faiths, however, is, that they begin to cut eachothers’ throats too soon, and for getting on in the world and establishing amodus vivendi these pestilential refinements and reasonablenesses and moderations have to creep in.
Appetite | Better | Glory | Kill | Life | Life | Love | Man | Men | Nations | Thought | War | Thought |
The war-party is assuredly right in affirming and reaffirming that the martial virtues, although originally gained by the race through war, are absolute and permanent human goods. Patriotic pride and ambition in their military form are, after all, only specifications of a more general competitive passion. They are its first form, but that is no reason for supposing them to be its last form. Men are now proud of belonging to a conquering nation, and without a murmur they lay down their persons and their wealth, if by so doing they may fend off subjection. But who can be sure that other aspects of one's country may not, with time and education and suggestion enough, come to be regarded with similarly effective feelings of pride and shame? Why should men not someday feel that is it worth a blood-tax to belong to a collectivity superior in any respect? Why should they not blush with indignant shame if the community that owns them is vile in any way whatsoever? Individuals, daily more numerous, now feel this civic passion. It is only a question of blowing on the spark until the whole population gets incandescent, and on the ruins of the old morals of military honor, a stable system of morals of civic honor builds itself up. What the whole community comes to believe in grasps the individual as in a vise. The war-function has grasped us so far; but the constructive interests may someday seem no less imperative, and impose on the individual a hardly lighter burden.
Better | Feelings | Glory | Ideals | Nations | Politics | Shame | War | Vicissitudes |
Pray for others in such forms, with such length, importunity, and earnestness, as you use for yourself; and you will find all little, ill-natured passions die away, your heart grow great and generous, delighting in the common happiness of others, as you used only to delight in your own.
Our hearts deceive us, because we leave them to themselves, are absent from them, taken up in outward rules and forms of living and praying. But this kind of praying, which takes all its thoughts and words only from the state of our hearts, makes it impossible for us to be strangers to ourselves. The strength of every sin, the power of every evil temper, the most secret workings of our hearts, the weakness of any or all our virtues, is with a noonday clearness forced to be seen, as soon as the heart is made our prayer book, and we pray nothing, but according to what we read, and find there.
Distinction | Glory | God | Grace | Haste | Man | Nature | Piety | Religion | Service | Spirit | Will | God | Old |
One man with an idea in his head is in danger of being considered a madman two men with the same idea in common may be foolish, but can hardly be mad ten men sharing an idea begin to act, a hundred draw attention as fanatics, a thousand and society begins to tremble, a hundred thousand and there is war abroad, and the cause has victories tangible and real and why only a hundred thousand Why not a hundred million and peace upon the earth You and I who agree together, it is we who have to answer that question.
The good or the bad fortune of men depends not less upon their own dispositions than upon fortune.
One that converses more with the buttock of the night than with the forehead of the morning.
Poor and content is rich, and rich enough, but riches fineless is as poor as winter to him that ever fears he shall be poor. Good god, the souls of all my tribe defend from jealousy! Othello the Moor of Venice (Iago at III, iii)
And thus we all are nighing the truth we fear to know: death will end our crying for friends that come and go.
Ban Zhao, courtesy name Huiban
On the third day after the birth of a girl the ancients observed three customs: first to place the baby below the bed; second to give her a potsherd [a piece of broken pottery] with which to play; and third to announce her birth to her ancestors by an offering. Now to lay the baby below the bed plainly indicated that she is lowly and weak, and should regard it as her primary duty to humble herself before others. To give her potsherds with which to play indubitably signified that she should practice labor and consider it her primary duty to be industrious. To announce her birth before her ancestors clearly meant that she ought to esteem as her primary duty the continuation of the observance of worship in the home.
Beauty | Defects | Duty | Excellence | Fame | Father | Glory | Husband | Praise | Reputation | Will | Excellence | Friendship | Beauty |