If men would wound you with injuries, meet them with patience: hasty words rankle the wound, soft language, dresses it, forgiveness cures it, and oblivion takes away the scar. It is more noble by silence to avoid an injury than by argument to overcome it.
If men wound you with injuries, meet them with patience; hasty words rankle the wound, soft language dresses it, forgiveness cures it, and oblivion takes away the scar. It is more noble by silence to avoid an injury; than by argument to overcome it.
For... what liberty is; there can no other proof be offered but every man’s own experience, by reflection on himself, and remembering what he useth in his mind, that is, what he himself meaneth when he saith an action... is free. Now he that reflecteth so on himself, cannot but be satisfied... that a free agent is he that can do if he will, and forbear if he will; and that liberty is the absence of external impediments. But to those that out of custom speak not what they conceive, but what they heard, and are not able, or will not take the pains to consider what they think when they hear such words, no argument can be sufficient, because experience and matter of fact are not verified by other men’s arguments, but by every man’s own sense and memory.
Tolerance of opinions which are thought to be innocuous is as easy, as acts of charity that entail no sacrifice. But the test of a free society is its tolerance of what is deplored or despised by a majority of its members. The argument for such tolerance must be made on the ground that it is useful to the society... that free societies are better fitted to survive than closed societies.
The history of Christendom would have been far happier if we all had remembered one rule of intelligence - not to believe a thing more strongly at the end of a bitter argument than at the beginning, not to believe it with the energy of the opposition rather than one's own.
That God exists can be proved in five Ways: The first and most evident Way is the argument from Motion… The second Way is from consideration of efficient Causes… The third Way is taken from consideration of the possible and the necessary… The fourth Way is the consideration of the grades of stages which are found in all things… The fifth Way is the consideration of the government of things.
Each of us carries about a great many 'truths' with which we are not only comfortable but which we consider sacrosanct. These 'truisms' can be things we learned at our parent's knee... idealities we have nurtured over the years... or prejudices we have hugged to ourselves over a period of time. More often than not, our personal convictions take precedence over antithetical arguments. This is why most people are not good listeners. They hear another person's thesis but simultaneously they form an argument to back their own belief. The result is that they really aren't listening. They are simply hearing. And they mentally counter what it is they choose to hear.
The best argument against democracy is a five minute conversation with the average voter.