This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
If your prayers are not being answered, search your consciousness and see if there is not someone whom you have yet to forgive. Find out if there is not some old thing about which you are very resentful. Search and see if you are not really holding a grudge (it may be camouflaged in some self-righteous way) against some individual, or some body of people, a nation, a race, a social class, some religious movement of which you disapprove perhaps, a political party, or what-not. If you are doing so, then you have an act of forgiveness to perform, and when this is done, you will probably make your demonstration. If you cannot forgive at present, you will have to wait for your demonstration until you can, and you will have to postpone finishing your recital of the Lord's Prayer too, or involve yourself in the position that you do not desire the forgiveness of God.
Prayer is always the solution. No matter what kind of difficulty may be facing you, no matter how complicated your problem may seem – prayer can solve it. Of course you will also take whatever practical steps seem to be indicated, and if you do not know what steps to take, prayer will show you. Prayer is constantly bringing about the seemingly impossible, and there is no conceivable problem that has not at some time been solved by prayer.
Business | Circumstances | Desire | Failure | Free will | God | Good | Harm | Life | Life | Man | Mind | Neglect | Order | People | Right | Rule | Sacred | Wants | Will | Failure | Business | God | Think |
Puritanism has made life itself impossible. More than art, more than estheticism, life represents beauty in a thousand variations; it is indeed, a gigantic panorama of eternal change. Puritanism, on the other hand, rests on a fixed and immovable conception of life; it is based on the Calvinistic idea that life is a curse, imposed upon man by the wrath of God. In order to redeem himself man must do constant penance, must repudiate every natural and healthy impulse, and turn his back on joy and beauty. Puritanism celebrated its reign of terror in England during the sixteenth and seventeenth centuries, destroying and crushing every manifestation of art and culture. It was the spirit of Puritanism which robbed Shelley of his children, because he would not bow to the dicta of religion. It was the same narrow spirit which alienated Byron from his native land, because that great genius rebelled against the monotony, dullness, and pettiness of his country. It was Puritanism, too, that forced some of England's freest women into the conventional lie of marriage: Mary Wollstonecraft and, later, George Eliot. And recently Puritanism has demanded another toll--the life of Oscar Wilde. In fact, Puritanism has never ceased to be the most pernicious factor in the domain of John Bull, acting as censor of the artistic expression of his people, and stamping its approval only on the dullness of middle-class respectability.
Mind | Submission | System |
The great and inspiring aims of the Revolution became so clouded with and obscured by the methods used by the ruling political power that it was hard to distinguish what was temporary means and what final purpose. Psychologically and socially the means necessarily influence and alter the aims. The whole history of man is continuous proof of the maxim that to divest one's methods of ethical concepts means to sink into the depths of utter demoralization. In that lies the real tragedy of the Bolshevik philosophy as applied to the Russian Revolution. May this lesson not be in vain.
God | Learning | Mind | Phenomena | Science | God | Understand |
God is the only Presence and the only Power. God is fully present here with me, now. God is the only real Presence - all the rest is but shadow. God is perfect Good, and God is the cause only of perfect Good. God never sends sickness, trouble, accident, temptation, nor death itself; nor does He authorize these things. We bring them upon ourselves by our own wrong thinking. God, Good, can cause only good. The same fountain cannot send forth both sweet and bitter water. I am Divine Spirit. I am the child of God. In God I live and move and have my being; so I have not fear. I am surrounded by the Peace of God and all is well. I am not afraid of people; I am not afraid of things; I am not afraid of circumstances; I am not afraid of myself; for God is with me. The Peace of God fills my soul, and I have no fear. I dwell in the Presence of God, and no fear can touch me. I am not afraid of the past; I am not afraid of the present; I am not afraid for the future; for God is with me. The Eternal God is my dwelling place and underneath are the ever-lasting arms. Nothing can ever touch me but the direct action of God Himself, and God is Love. God is Life; I understand that and I express it. God is Truth; I understand that and I express it. God is Divine Love; I understand that and I express it. I send out thoughts of love and peace and healing to the whole universe: to all trees and plants and growing things, to all beasts and birds and fishes, and to every man, woman and child on earth, without any distinction. If anyone has ever injured me or done me any kind of harm, I fully and freely forgive him now, and the thing is done forever. I lose him and let him go. I am free and he is free. That Wisdom leads and guides me; so I shall not make mistakes. Christ in me is a lamp unto my feet. God is Infinite Life, and that Life is my supply; so I shall want for nothing. God created me and He sustains me. Divine Love has foreseen everything, and provided for everything. One Mind, One Power, One Principle. One God, One Law, One Element. Closer is He than breathing, nearer than hands and feet. I am Divine Sprit, the Child of God, and in the presence of God I dwell forever. I thank God for Perfect Harmony.
The Truth turns out to be nothing less than the amazing but undeniable fact that the whole outer world -whether it be the physical body, the common things of life, the winds and the rain, the clouds, the earth itself -is amenable to man's thought, and that he had dominion over it when he knows it.
Better | Bible | Faith | God | Mind | Success | Will | Wisdom | God | Bible | Think |
But for base men it is indeed possible to withhold belief from strong proofs ; but do thou learn as the pledges of our Muse bid thee, and lay open her word to the very core.
The import is not the kind of work woman does, but rather the quality of the work she furnishes. She can give suffrage or the ballot no new quality, nor can she receive anything from it that will enhance her own quality. Her development, her freedom, her independence, must come from and through herself. First, by asserting herself as a personality, and not as a sex commodity. Second, by refusing the right to anyone over her body; by refusing to bear children, unless she wants them; by refusing to be a servant to God, the State, society, the husband, the family, etc., by making her life simpler, but deeper and richer. That is, by trying to learn the meaning and substance of life in all its complexities, by freeing herself from the fear of public opinion and public condemnation. Only that, and not the ballot, will set woman free, will maker her a force hitherto unknown in the world, a force for real love, for peace, for harmony; a force of divine fire, of life-giving; a creator of free men and women.
To the moralist prostitution does not consist so much in the fact that the woman sells her body, but rather that she sells it out of wedlock.
Refuse to tolerate anything less than harmony. You can have prosperity no matter what your present circumstances may be. You can have health and physical fitness. You can have a happy and joyous life. You can have a good home of your own. You can have congenial friends and comrades. You can have a full, free, joyous life, independent and untrammeled. You can become your own master or your own mistress. But to do this you must definitely seize the rudder of your own destiny and steer boldly and firmly for the port that you intend to make.
Ability | Absolute | Acquaintance | Action | Attention | Delay | Difficulty | Faith | God | Harmony | Man | Means | Mind | Need | Peace | Power | Prayer | Quiet | Struggle | Time | Truth | Will | Trial | God | Child | Think |
The only part of our religion that is real is the part we express in our daily lives. Ideals that we do not act out in practice are mere abstract theories and have no real meaning. Actually, such pretended ideals are a serious detriment, because they drug the soul into a false sense of security. If you want to receive any benefit from your religion you must practice it, and the place to practice it is right here where you are, and the time to do it is now. Divine Love is the only real power. If you can realize this fact even dimly it will begin to heal and harmonize every condition in your life within a few hours. The way to realize this fact is to express it in every word you speak, in every business transaction, in every social activity, and, in fact, in every phase of your life. An early New Thought writer said: "Knead love into the bread you bake; wrap strength and courage in the parcel you tie for the woman with the weary face; hand trust and candor with the coin you pay to the man with the suspicious eyes." This is beautifully said, and it sums up the Practice of the Presence of God.
Absence | Attention | Belief | Change | Desolation | Error | God | Lesson | Means | Mind | Prayer | Thinking | Thought | Will | Words | God | Thought |
The master key to life is Unity. All the ills of life are due to inharmony, inharmony is due to a sense of separation and lack of unity. But when we have once more made our unity with All-Good we become bondservants no more to the Law, but rather the Law becomes our servant while we pass into the glorious freedom of the sons of God.
Erma Bombeck, fully Erma Louise Bombeck, born Erma Fiste
My mother phones daily to ask, "Did you just try to reach me?" When I reply no, she adds, "So, if you're not too busy, call me while I'm still alive," . . . and hangs up.
Mind |
If you get rid of the four-layered neurotic shield, the armor that covers the characterological lie about life, how can you talk about “enjoying” this Pyrrhic victory? The person gives up something restricting and illusory, it is true, but only to come face to face with something even more awful: genuine despair. Full humanness means full fear and trembling, at least some of the waking day. When you get a person to emerge into life, away from his dependencies, his automatic safety in the cloak of someone else's power, what joy can you promise him with the burden of his aloneness? When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the powerÂlessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view? Luis Buimel likes to introduce a mad dog into his films as counterpoint to the secure daily routine of repressed living. The meaning of his symÂbolism is that no matter what men pretend, they are only one acÂcidental bite away from utter fallibility. The artist disguises the incongruity that is the pulse-beat of madness but he is aware of it. What would the average man do with a full consciousness of abÂsurdity? He has fashioned his character for the precise purpose of putting it between himself and the facts of life; it is his special tour-de-force that allows him to ignore incongruities, to nourish himself on impossibilities, to thrive on blindness. He accomplishes thereby a peculiarly human victory: the ability to be smug about terror. Sartre has called man a "useless passion" because he is so hopelessly bungled, so deluded about his true condition. He wants to be a god with only the equipment of an animal, and so he thrives on fantasies. As Ortega so well put it in the epigraph we have used for this chapter, man uses his ideas for the defense of his existence, to frighten away reality. This is a serious game, the defense of one's existence—how take it away from people and leave them joyous?
Absolute | Character | Discussion | Dread | Faith | Feelings | Heart | Hero | Life | Life | Man | Meaning | Mystery | Psychology | Religion | Self | Service | Time | Value |
How does one transcend himself; how does he open himself to new possibility? By realizing the truth of his situation, by dispelling the lie of his character, by breaking his spirit out of its conditioned prison. The enemy, for Kierkegaard as for Freud, is the Oedipus complex. The child has built up strategies and techniques for keepÂing his self-esteem in the face of the terror of his situation. These techniques become an armor that hold the person prisoner. The very defenses that he needs in order to move about with self-conÂfidence and self-esteem become his life-long trap. In order to transcend himself he must break down that which he needs in order to live. Like Lear he must throw off all his "cultural lendings" and stand naked in the storm of life. Kierkegaard had no illusions about man's urge to freedom. He knew how comfortable people were inÂside the prison of their character defenses. Like many prisoners they are comfortable in their limited and protected routines, and the idea of a parole into the wide world of chance, accident, and choice terrifies them. We have only to glance back at Kierkegaard's conÂfession in the epigraph to this chapter to see why. In the prison of one's character one can pretend and feel that he is somebody, that the world is manageable, that there is a reason for one's life, a ready justification for one's action. To live automatically and unÂcritically is to be assured of at least a minimum share of the proÂgrammed cultural heroics—what we might call "prison heroism": the smugness of the insiders who "know."
Anxiety | Anxiety | Argument | Character | Faith | Means | Understand |
Ernest Hemingway, fully Ernest Miller Hemingway
Having books published is very destructive to writing. It is even worse than making love too much. Because when you make love too much at least you get a damned clarte that is like no other light. A very clear and hollow light.