This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Those who give the first shock to a state are naturally the first to be overwhelmed in its ruin. The fruits of public commotion are seldom enjoyed by the man who was the first to set it a going; he only troubles the water for another’s net.
That plenty should produce either covetousness or prodigality is a perversion of providence; and yet the generality of men are the worse for their riches.
Men | Plenty | Prodigality | Providence | Riches | Wisdom |
Romances, in general, are calculated rather to fire the imagination than to inform the judgment.
Imagination | Judgment | Wisdom |
Is pure water different whether it be contained in a goblet of gold or an earthen sewer?
War mends but few, and spoils multitudes; it legitimates rapine and authorizes murder; and these crimes must be ministered to by their lesser relatives, by covetousness and anger and pride and revenge, and heats of blood, and wilder liberty, and all the evil that can be supposed to come from or run to such cursed causes of mischief.
Anger | Evil | Liberty | Murder | Pride | Revenge | War | Wisdom |
If these little sparks of holy fire which I have thus heaped up together do not give life to your prepared and already enkindled spirit, yet they will sometimes help to entertain a thought, to actuate a passion, to employ and hallow a fancy.
Life | Life | Little | Passion | Spirit | Thought | Will | Wisdom |
Symeon the New Theologian, fully Saint Symeon the New Theologian NULL
When a man walks into the sea up to his knees or waist, he can see the water all around him. But when he dives into the water, he can no longer see anything outside, and he knows only that his whole body is in the water. This is what happens to those who plunge into the vision of God.
Young “Savage” Seminarians NULL
You tell us that baptism is absolutely necessary to go to heaven. If there were a man so good that he had never offended God, and if he died without baptism, would he go to hell, never having given any offense to God? If he goes to hell, then God must not love all good people, since He throws one into the fire. You teach us that God existed before the creation of heaven and earth. If He did, where did He live, since there was neither heaven nor earth? You say that the angels were created n the beginning of the world, and that those who disobeyed were cast into hell. How can that be so, since you say the angels sinned before earth’s creation, and hell is in the depths of the earth? You declare that those who go to hell do not come out of it, and yet you relate stories of the damned who have appeared in the world - how is that to be understood. Ah, how I would like to kill devils, since they do so much harm! But if they are made like men and some are even among men, do they still feel the fire of hell? Why is it that they do not repent for having offended God? If they did repent, would not God be merciful to them? If Our Lord has suffered for all sinners, why do not they receive pardon from him? You say that the virgin, mother of Jesus Christ, is not God, and that she has never offended God. You also say that her Son has redeemed all men, and atoned for all; but if she has done nothing wrong, her son could not redeem her nor atone for her.
Angels | Beginning | Earth | God | Good | Harm | Heaven | Hell | Kill | Lord | Love | Man | Men | Mother | Nothing | Offense | Pardon | People | Receive | Teach | Wisdom | World | Wrong | God |
The advice of a scholar, whose piles of learning were set on fire by imagination, is never to be forgotten. Proportion an hour's reflection to an hour's reading, and so dispirit the book into the student.
Advice | Imagination | Learning | Reading | Reflection | Scholar | Wisdom |
The first paradox of our lives is that nothing is fixed; and yet nothing is random or accidental, either. We co-create with our spiritual source. We have free will, and yet we are not in control. The second paradox is that when we set our intention for what we desire, we achieve it usually only after we have released our need to have it. This is the paradox of intention (personal desire and will) and surrender (letting God or the universe provide what is best for our highest good). You are both a finite earthly being, and an infinite soul of greater spiritual dimension. Your are both/and. You are the drop of water and the wave. You direct yourself, and you are directed.
Control | Desire | Free will | God | Good | Intention | Need | Nothing | Paradox | Soul | Surrender | Universe | Will | God |
To stand held only by the invisible chains of higher duty, and so standing, to let the fire creep up to the heart - that is the truer heroism.
Even if the water falls drop by drop, it will fill the pot; and the fool will become full of evil, even though he gather it little by little.
Dōgen, aka Dōgen Kigen, Eihei Dōgen, titled as Dōgen Zenji NULL
Life and death are nothing but the mind. Years, months, days, and hours are nothing but the mind. Dreams, illusions, and mirages are nothing but the mind. The bubbles of water and the flames of fire are nothing but the mind. The flowers of the spring and the moon of the autumn are nothing but the mind. Confusions and dangers are nothing but the mind.