This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The ultimate dread occurs when we confront nothing. In the face of nothing, no thing and no being can help us; it is at that moment when we experience existential isolation in its fullness.
Dread | Experience | Isolation | Nothing |
Suffering is born of wrong thinking. The root of pain is error in perception . There can be no error in Truth, only errors in the perception of Truth. If you yearn to end human suffering, know, then, what is Real, for this Knowledge is the only source of invincible faith.
Error | Faith | Knowledge | Pain | Perception | Suffering | Thinking | Truth | Wrong |
The mind could never mar one iota of Truth. The Truth is eternal, and it is not in any way assailable. Our perception of Truth is, however, vulnerable, and it is too easily distorted by the web of ignorance, spun by the crafty spider of the rational mind. In order to know the Truth, we must learn to recognize a Source other than facts.
Eternal | Ignorance | Mind | Order | Perception | Truth | Learn |
All social and political problems are interwoven – that energy, for example, affects economics, which in turn affects health, which in turn, affects education, work, family life, and a thousand other things. The attempt to deal with neatly defined problems in isolation from one another… creates only confusion and disaster.
Economics | Education | Energy | Example | Family | Health | Isolation | Life | Life | Problems | Work |
The cause of laughter is simply the sudden perception of the incongruity between a concept and the real object.
Cause | Laughter | Object | Perception |
Normal perception is completely controlled by the unconscious mind which obeys suggestions implicitly.
Mind | Perception |
Nothing exists in isolation. The very concept of isolation is a philosophical abstraction. It does not exist in nature any more than does a wave without water. The universe exhibits a duality of concreteness and fluidity. Neither is ultimately real; each is the condition of the manifestation of all that exists. Every particular is embraced within a whole, and every whole extends beyond itself to other wholes, circles within circles and so on ad infinitum.
One-half of life is admitted by us to be passed in sleep, in which, however, it may appear otherwise, we have no perception of truth, and all our feelings are delusions; who knows but the other half of life, in which we think we are awake, is a sleep also, but in some respects different from the other, and from which we wake when we, as we call it sleep. As a man dreams often that he is dreaming, crowding one dreamy delusion on another.
Delusion | Dreams | Feelings | Life | Life | Man | Perception | Truth | Think |
Georg Hegel, fully Georg Wilhelm Friedrich Hegel
Love means in general terms the consciousness of my unity with another, so that I am not in selfish isolation but win my self-consciousness only as the reunification of my independence and through knowing myself as the unity of myself with another and of the other with me. Love, however, is feeling, that is, ethical life in the form of something natural. In the state, feeling disappears; there we are conscious of unity as law; there the content must be rational and known to us. The first moment in love is that I do not wish to be a self-subsistent and independent persona and that, if I were, then I would feel defective and incomplete. The second moment is that I find myself in another person, that I count for something in the other, while the other in turn comes to count for something in me. Love, therefore, is the most tremendous contradiction; the Understanding cannot resolve it since there is nothing more stubborn than this point of self-consciousness which is negated and which nevertheless I ought to possess as affirmative. Love is at once the propounding and the resolving of this contradiction. As the resolving of it, love is unity of an ethical type.
Consciousness | Contradiction | Isolation | Knowing | Law | Life | Life | Love | Means | Nothing | Self | Understanding | Unity |
[Zen] is not a kind of “self-actualization,” an expansion of the limited, isolated Me, of the empirical ego. Neither is it a regression, a return into that vegetative ooze of Oneness, before we became aware of our differentiation as separate egos. On the contrary, the Zen experience is the overcoming of the hallucination that the Me is the valid center of observation of the universe. It is a momentary, radical turnabout, a direct perception of and insight into the presence, into the transiency, the finitude that I share with all beings.
Ego | Experience | Insight | Observation | Oneness | Perception | Self | Universe | Zen |
Deep ecology is supported by modern science... but it is rooted in a perception of reality that goes beyond the scientific framework to an intuitive awareness of the oneness of all life, the interdependence of its multiple manifestations and its cycles of change and transformation. When the concept of the human spirit is understood in this sense, as the mode of consciousness in which the individual feels connected to the cosmos as a whole, it becomes clear that ecological awareness is truly spiritual.
Awareness | Change | Consciousness | Individual | Life | Life | Oneness | Perception | Reality | Science | Sense | Spirit | Awareness |
Georg Hegel, fully Georg Wilhelm Friedrich Hegel
What is the true content of art, and with what aim is this content to be presented? On this subject our consciousness supplies us with the common opinion that it is the task and ima of art to bring in contact with our sense, our feeling, our inspiration, all that finds a place in the mind of man... Its aim is therefore placed in arousing and animating the slumbering emotions, inclinations, and passions; in filling the heart, in forcing the human being, whether cultured or uncultured, to feel the whole range of what man’s soul in its inmost and secret corners has power to experience and to create, and all that is able to move and to stir the human breast in its depths and in its manifold aspects and possibilities; to present as a delight to emotion and to perception all that the mind possesses of real and lofty in its thought and in the Idea - all the splendor of the noble, the eternal, and the true; and no less to make intelligible misfortune and misery, wickedness and crime; to make men realize the inmost nature of all that is shocking and horrible, as also of all pleasure and delight; and, finally, to set imagination roving in idle toyings of fancy, and luxuriating in the seductive spells of sense-stimulating visions.
Art | Consciousness | Crime | Emotions | Eternal | Experience | Heart | Imagination | Inspiration | Man | Men | Mind | Misfortune | Nature | Opinion | Perception | Pleasure | Power | Present | Sense | Soul | Thought | Wickedness | Misfortune | Art | Thought |
Henry David Thoreau, born David Henry Thoreau
All perception of truth is a perception of an analogy; we reason from our hands to our heads.
Perception | Reason | Truth |
Henry David Thoreau, born David Henry Thoreau
The perception of beauty is a moral test.
Beauty | Perception | Beauty |
Henry David Thoreau, born David Henry Thoreau
Action from principle, the perception and performance of right, changes things and relations; it is essentially revolutionary, and does not consist wholly with anything which was. It not only divides states and churches, it divides families; ay, it divides the individual, separating the diabolical in him from the divine.
Action | Individual | Perception | Right |