This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
James G. Huneker, fully James Gibbons Huneker
All men of action are dreamers.
It seems evident, that men are carried, by a natural instinct or prepossession, to repose faith in their senses; and that, without any reasoning, or even almost before the use of reason, we always suppose an external universe, which depends not on our perception, but would exist, though we and every sensible creature were absent or annihilated.
Character | Faith | Instinct | Men | Perception | Reason | Repose | Universe |
From their own experience or from the recorded experience of others (history), men learn only what their passions and their metaphysical prejudices allow them to learn.
Character | Experience | History | Men | Learn |
We may begin with considering a-new the nature and force of sympathy. The minds of all men are similar in their feelings and operations, nor can any one be actuated by any affection, of which all others are not, in some degree, susceptible. As in strings equally bound up, the motion of one communicates itself to the rest; so all the affections readily pass from one person to another, and beget correspondent movements in every human creature.
Character | Feelings | Force | Men | Nature | Rest | Sympathy |
When men are the most sure and arrogant, they commonly are the most mistaken.
Robin Lakoff, fully Robin Tolmach Lakoff
The distinction between men’s and women’s language is a symptom of a problem in our culture, not the problem itself. Basically it reflects the fact that men and women are expected to have different interests and different roles, hold different types of conversations, and react differently to other people.
Character | Culture | Distinction | Language | Men | People |
We gain nothing by being with such as ourselves: we encourage each other in mediocrity. I am always longing to be with men more excellent than myself.
Character | Longing | Mediocrity | Men | Nothing |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
An eternal happiness is a security for which there is no longer any market value in the speculative nineteenth century; at the very most it may be used by the gentlemen of the clerical profession to swindle rural innocents.
Men in general are too material and do not make enough human contacts. If we search for the fundamentals which actually motivate us, we will find that they come under four headings: love, money, adventure and religion. It is to some of them that we always owe that big urge which pushes us onward. Men who crush these impulses and settle down to everyday routine are bound to sink into mediocrity. No man is a complete unity of himself; he needs the contact, the stimulus and the driving power which is generated by his contact with other men, their ideas and constantly changing scenes.
Adventure | Character | Enough | Ideas | Love | Man | Mediocrity | Men | Money | Power | Religion | Search | Unity | Will |
Garrison Keillor, fully Gary Edward "Garrison" Keillor
Security is mostly a superstition. It does not exist in nature, nor do the children of men as a whole experience it. Avoiding danger is no safer in the long run than outright exposure. The fearful are caught as often as the bold. Faith alone defends.
Character | Children | Danger | Experience | Faith | Men | Nature | Security | Superstition | Danger |