This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
I long to see you so totally ablaze with loving fire that you become one with gentle First truth. Truly the soul's being united with and transformed into him is like fire consuming the dampness in logs. Once the logs are heated through and through, the fire burns and changes them into itself, giving them its own color and warmth and power.
O loving, tender Word of God, You tell me: 'I have marked the path and opened the gate with My Blood; do not be negligent in following it, but take the same road which I, eternal Truth, have traced out with My Blood.' Arise, my soul, and follow your Redeemer, for no one can go to the Father but by Him. O sweet Christ, Christ-Love, You are the way, and the door through which we must enter in order to reach the Father.
Charity | Enough | Excess | Giving | God | Grace | Love | Man | God |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
Without any delusive representation of images or phantasms, I am most certain that I am, and that I know and delight in this. In respect of these truths, I am not at all afraid of the arguments of the Academicians, who say, What if you are deceived? For if I am deceived, I am. For he who is not, cannot be deceived; and if I am deceived, by this same token I am. And since I am if I am deceived, how am I deceived in believing that I am? for it is certain that I am if I am deceived. Since, therefore, I, the person deceived, should be, even if I were deceived, certainly I am not deceived in this knowledge that I am. And, consequently, neither am I deceived in knowing that I know. For, as I know that I am, so I know this also, that I know. And when I love these two things, I add to them a certain third thing, namely, my love, which is of equal moment. For neither am I deceived in this, that I love, since in those things which I love I am not deceived; though even if these were false, it would still be true that I loved false things. For how could I justly be blamed and prohibited from loving false things, if it were false that I loved them? But, since they are true and real, who doubts that when they are loved, the love of them is itself true and real? Further, as there is no one who does not wish to be happy, so there is no one who does not wish to be. For how can he be happy, if he is nothing?
Grace |
Saint John of the Cross, born Juan de Yepes Álvarez NULL
As God sets the soul in this dark night… He allows it not to find attraction or sweetness in anything whatsoever. God transfers to the spirit the good things and the strength of the senses… if it is not immediately conscious of spiritual sweetness and delight, but only of aridity and lack of sweetness, the reason for this is the strangeness of the exchange. #6. If those souls to whom this comes to pass knew how to be quiet at this time… then they would delicately experience this inward refreshment in that ease and freedom from care… it is like the air which, if one would close one’s hand upon it, escapes. In this state of contemplation… it is God Who is now working in the soul. He binds its interior faculties, and allows it not to cling to the understanding, nor to have delight in the will, nor to reason with the memory. God communicates… by pure spirit. From this time forward imagination and fancy can find no support in any meditation.
Contemplation | Darkness | Faith | God | Grace | Heart | Love | Meditation | Noise | Order | Pleasure | Practice | Progress | Rest | Sense | Silence | Solitude | Soul | Thought | Understanding | Will | God | Contemplation | Obstacle | Thought |
You, eternal Trinity, are a deep sea. The more I enter you, the more I discover, and the more I discover, the more I seek you.
Saint Isaac of Nineveh, also Isaac the Syrian, Isaac of Qatar and Isaac Syrus NULL
Love is the Kingdom, which the Lord mystically promised His disciples to eat in His Kingdom. For when we hear Him say, 'You shall eat and drink at the table of My Kingdom,' what do we suppose we shall eat, if not love? Love is sufficient to nourish a man instead of food and drink. This is the wine 'which makes glad the heart of man.' Blessed is he who partakes of this wine! Licentious men have drunk this wine and felt shame; sinners have drunk it and have forgotten the pathways of stumbling; drunkards have drunk this wine and became firm in virtue; the rich have drunk it and desired poverty; the poor have drunk it and been enriched with hope; the sick have drunk it and become strong; the unlearned have taken it and been made wise.
Saint Elizabeth Ann Seton, fully Elizabeth Ann Bayley Seton
We must pray literally -without ceasing – in every occurrence and employment of our lives – that prayer of the heart which is independent of place or situation, or which is rather a habit of lifting up the heart to God as in a constant communication with Him.
Saint Maximus the Confessor NULL
The extremities of the earth, and all in every part of it who purely and rightly confess the Lord look directly towards the most holy Roman Church and its confession and faith, as it were to a sun of unfailing light, awaiting from it the bright radiance of the sacred dogmas of our Fathers according to what the six inspired and holy councils have purely and piously decreed, declaring most expressly the symbol of faith. For from the coming down of the incarnate Word amongst us, all the Churches in every part of the world have held that greatest Church alone as their base and foundation, seeing that according to the promise of Christ our Savior, the gates of hell do never prevail against it, that it has the keys of a right confession and faith in Him, that it opens the true and only religion to such as approach with piety, and shuts up and locks every heretical mouth that speaks injustice against the Most High.
Capacity | God | Grace | Human nature | Man | Mercy | Nature | Spirit | God |
Saint Maximus the Confessor NULL
The person who loves God cannot help loving every man as himself, even though he is grieved by the passions of those who are not yet purified. But when they amend their lives, his delight is indescribable and knows no bounds. A soul filled with thoughts of sensual desire and hatred is unpurified. If we detect any trace of hatred in our hearts against any man whatsoever for committing any fault, we are utterly estranged from love for God, since love for God absolutely precludes us from hating any man.
Death | Eternal | Evidence | Grace | Human nature | Lord | Nature | Passion | Power | Suffering |
Saint Maximus the Confessor NULL
For by plucking out self-love, which is, as they say, the beginning and mother of all evils, everything that comes from it and after it is plucked out as well. Once this is no more, absolutely no form or trace of evil can any longer subsist. All the forms of virtue are introduced, fulfilling the power of love, which gather together what has been separated, once again fashioning the human being in accordance with a single meaning and mode. It levels off and makes equal any inequality or difference inclination in anything, or rather binds it to that praiseworthy inequality, by which each is so drawn to his neighbor in preference to himself and so honors him before himself, that he is eager to spurn any obstacle in his desire to excel. And for this reason each one willingly frees himself from himself, by separating himself from any thoughts or properties to which he is privately inclined, and is gathered to the one singleness and sameness, in accordance with which nothing is in anyway separated from what is common to all, so that each is in each, and all in all, or rather in God and in others, and they are radiantly established as one, having the one logos of being in themselves, utterly single in nature and inclination. And in this God is understood: in him they are all beheld together and they are bound together and raised to him, as the source and maker. The logos of being of all beings by nature preserves itself pure and inviolate for our attention, who, with conscious zeal through the virtues and the toils that accompany them, have been purified from the passions that rebel against it.
Contemplation | Failure | Future | Grace | Hope | Ignorance | Law | Mystery | Principles | Scripture | Soul | Wisdom | Failure | Contemplation | Intellect |
Saint Paul, aka The Apostle Paul, Paul the Apostle or Saul of Tarsus NULL
But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth.
Saint Ambrose, born Aurelius Ambrosius NULL
For this reason David, as a pilgrim, hastens to this common fatherland of all saints, seeking, on account of the uncleanness of this dwelling, that his sins be forgiven before he departs this life. For whoever has not received forgiveness of sins here will not be there. He will not be there because he will not be able to come to eternal life, because eternal life is the forgiveness of sins.
Desire | Foresight | Grace | Hope | Love | Strength | Teach | Think |
Saint Isaac of Nineveh, also Isaac the Syrian, Isaac of Qatar and Isaac Syrus NULL
Let us not be in doubt, O fellow humanity, concerning the hope of our salvation, seeing that the One who bore sufferings for our sakes is very concerned about our salvation; God’s mercifulness is far more extensive than we can conceive, God’s grace is greater than what we ask for.
Grace |
Saint Elizabeth Ann Seton, fully Elizabeth Ann Bayley Seton
If I had to advise parents, I should tell them to take great care about the people with whom their children associate . . . Much harm may result from bad company, and we are inclined by nature to follow what is worse than what is better.
Saint Maximus the Confessor NULL
A sure warrant for looking forward with hope to deification of human nature is provided by the incarnation of God, which makes man god to the same degree as God Himself became man. For it is clear that He who became man without sin (cf. Heb. 4:15) will divinize human nature without changing it into the divine nature, and will raise it up for His own sake to the same degree as He lowered Himself for man's sake. This is what St. Paul teaches mystically when he says, '…that in the ages to come He might display the overflowing richness of His grace' (Eph. 2:7).
Control | Endurance | God | Grace | Judgment | Principles | Providence | God | Intellect |
Saint Bernard of Clairvaux NULL
Love is sufficient of itself; it gives pleasure by itself and because of itself. It is its own merit, its own reward. Love looks for no cause outside itself, no effect beyond itself. Its profit lies in the practice. Of all the movements, sensations and feelings of the soul, love is the only one in which the creature can respond to the Creator and make some sort of similar return however unequal though it be. For when God loves, all he desires is to be loved in return. The sole purpose of his love is to be loved, in the knowledge that those who love him are made happy by their love of him.
Choice | Free choice | Grace | Work |
Obedience unites us so closely to God that it in a way transforms us into Him, so that we have no other will but His. If obedience is lacking, even prayer cannot be pleasing to God.