This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
In the beautiful character of the blessed Jesus there was not a more striking feature than a certain sensibility which disposed him to take part in every one’s affliction to which he was a witness, and to be ready to afford it a miraculous relief. He was apt to be particularly touched by instances of domestic distress, in which the suffering arises from those feelings of friendship growing out of natural affection and habitual endearment, which constitute the perfection of man as a social creature, and distinguish the society of the human kind from the instinctive herdings of the lower animals.
Education | Government | Neglect | Government |
Samuel Johnson, aka Doctor Johnson
Those writers who lie on the watch for novelty can have little hope of greatness; for great things cannot have escaped former observation.
Confidence | Genius | Knowledge | Maxims | Neglect | Nothing | Will |
Samuel Johnson, aka Doctor Johnson
When men come to like a sea-life, they are not fit to live on land.
Alexander Fleming, fully Sir Alexander Fleming
It has been demonstrated that a species of penicillium produces in culture a very powerful antibacterial substance which affects different bacteria in different degrees. Generally speaking it may be said that the least sensitive bacteria are the Gram-negative bacilli, and the most susceptible are the pyogenic cocci ... In addition to its possible use in the treatment of bacterial infections penicillin is certainly useful... for its power of inhibiting unwanted microbes in bacterial cultures so that penicillin insensitive bacteria can readily be isolated.
Chance | Literature | Merit | Neglect | Observation | Study | Truth | Work |
Gregory Nazianzen, aka Saint Gregory of Nazianzus or Gregory the Theologian
But in the case of man, hard as it is for him to learn how to submit to rule, it seems far harder to know how to rule over men, and hardest of all, with this rule of ours, which leads them by the divine law, and to God, for its risk is, in the eyes of a thoughtful man, proportionate to its height and dignity. For, first of all, he must, like silver or gold, though in general circulation in all kinds of seasons and affairs, never ring false or alloyed, or give token of any inferior matter, needing further refinement in the fire; or else, the wider his rule, the greater evil he will be. Since the injury which extends to many is greater than that which is confined to a single individual… nothing is so easy as to become evil, even without any one to lead us on to it; while the attainment of virtue is rare and difficult, even where there is much to attract and encourage us.
Body | Church | Day | Doctrine | Fear | God | Grace | Innovation | Judgment | Love | Neglect | Novelty | Present | Protest | Safe | Spirit | Strength | Will | Novelty | God | Think |
Do not become conceited when you have prayed for others and have been heard, for it is their faith which has been active and efficacious... Every virtuous act that we do, and this is particularly true of prayer, should be done with great sensitivity.
Hence is the ground for the immutability of God. As he is incapable of changing his resolves, because of his infinite wisdom, so he is incapable of being forced to any change, because of his infinite power. Being almighty, he can be no more changed from power to weakness, than, being all-wise, he can be changed from wisdom to folly, or, being omniscient, from knowledge to ignorance. He cannot be altered in his purposes, because of his wisdom; nor in the manner and method of his actions, because of his infinite strength. Men, indeed, when their designs are laid deepest and their purposes stand firmest, yet are forced to stand still, or change the manner of the execution of their resolves, by reason of some outward accidents that obstruct them in their course; for, having not wisdom to foresee future hindrances, they have not power to prevent them, or strength to remove them, when they unexpectedly interpose themselves between their desire and performance; but no created power has strength enough to be a bar against God. By the same act of his will that he resolves a thing, he can puff away any impediments that seem to rise up against him. He that wants no means to effect his purposes cannot be checked by anything that riseth up to stand in his way; heaven, earth, sea, the deepest places are too weak to resist his will.
Desire | Folly | Good | Means | Nature | Neglect | Perfection | Presumption | Will |
Order is an effect of reason and counsel; this reason and counsel must have its residence in some being before this order was fixed: the things ordered are always distinct from that reason and counsel whereby they are ordered, and also after it, as the effect is after the cause. No man begins a piece of work but he hath the model of it in his own mind; no man builds a house, or makes a watch, but he hath the idea or copy of it in his own head. This beautiful world bespeaks an idea of it, or a model: since there is such a magnificent wisdom in the make of each creature, and the proportion of one creature to another, this model must be before the world, as the pattern is always before the thing that is wrought by it. This, therefore, must be in some intelligent and wise agent, and this is God.
Man in the first instant of the use of reason, finds natural principles within himself; directing and choosing them, he finds a distinction between good and evil; how could this be if there were not some rule in him to try and distinguish good and evil? If there were not such a law and rule in man, he could not sin; for where there is no law there is no transgression. If man were a law to himself, and his own will his law, there could be no such thing as evil; whatsoever he willed would be good and agreeable to the law, and no action could be accounted sinful; the worst act would be as commendable as the best. Everything at man’s appointment would be good or evil. If there were no such law, how should men that are naturally inclined to evil disapprove of that which is unlovely, and approve of that good which they practice not? No man but inwardly thinks well of that which is good, while he neglects it; and thinks ill of that which is evil, while he commits it. Those that are vicious, do praise those that practice the contrary virtues. Those that are evil would seem to be good, and those that are blameworthy yet will rebuke evil in others. This is really to distinguish between good and evil; whence doth this arise, by what rule do we measure this, but by some innate principle?
When I am a baby, in my undeveloped moral state, I do not love justice, nor conform to it; when I am sick, and have not complete control over this republic of nerves and muscles, I fail of justice, and heed it not; when I am stung with beastly rage, blinded by passion, or over attracted from my proper sphere of affection, another man briefly possessing me, I may not love the absolute and eternal right, private capillary attraction conflicting with the universal gravitation. But in my maturity, in my cool and personal hours, when I am most myself, and the accidents of my bodily temperament and local surroundings are controlled by the substance of my manhood, then I love justice with a firm, unwavering love. That is the natural fealty of my conscience to its liege-lord. Then I love justice, not for its consequences for bodily gain, but for itself, for the moral truth and loveliness thereof. Then if justice crown me I am glad, not merely with my personal feeling, because it is I who wear the crown, but because it is the crown of justice. If justice discrown and bind me down to infamy, I still am glad with all my moral sense, and joy in the universal justice, though I suffer with the private smart. Though all that is merely selfish and personal of me revolts, still what is noblest, what I hold in common with mankind and in common with God, bids me be glad if justice is done upon me; to me or upon me, I know it is justice still, and though my private injustice be my foe, the justice of the universe is still my friend. God, acting in this universal mode of moral force, acts for me, and the prospect of future suffering has no terror.
Officiousness would seem to be, in fact, a well-meaning presumption in word or deed.
Neglect |
Stupidity may be defined as mental slowness in speech and action.
Neglect | Reputation |
Memory is corrupted and ruined by a crowd of memories. If I am going to have a true memory, there are a thousand things that must first be forgotten. Memory is not fully itself when it reaches only into the past. A memory that is not alive to the present does not remember the here and now, does not remember its true identity, is not memory at all. He who remembers nothing but facts and past events, and is never brought back into the present, is a victim of amnesia.
Willard L. Sperry, fully Willard Learoyd Sperry
Never seek favors: I’ve never had this problem, personally speaking. However, I’ve heard of some who have. Many brethren are exceedingly kind to their minister(s) without being asked. I always feel weird and indebted when brethren do kindnesses for me. However, I always make sure they know that I’m appreciative for their generosity. I even often look for little ways to say, “Thanks.”