Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Georg Christoph Lichtenberg

I and myself. I feel myself - these are two distinct things. Our false philosophy is incorporated in our whole language; we cannot reason without, so to speak, reasoning wrongly. We overlook the fact that speaking, no matter of what, is itself a philosophy.

Character | Language | Philosophy | Reason |

John Locke

I think there cannot any one moral rule be proposed whereof a man may not justly demand a reason: which would be perfectly ridiculous and absurd if they were innate; or so much as self-evident, which every innate principle must needs be, and not need any proof to ascertain its truth, nor want any reason to gain its approbation.

Absurd | Character | Man | Need | Reason | Rule | Self | Truth | Think |

Walter Lippmann

Those who use their reason do not reach the same conclusions as those who obey their prejudices.

Character | Reason |

John Locke

The most precious of all possessions, is power over ourselves; power to withstand trial, to bear suffering, to front danger; power over pleasure and pain; power to follow convictions, however resisted by menace and scorn; the power of calm reliance in scenes of darkness an storms. He that has not a mastery over his inclinations; he that knows not how to resist the importunity of present pleasure or pain, for the sake of what reason tells him is fit to be done, wants the true principle of virtue and industry, and is in danger of never being good for anything.

Character | Convictions | Danger | Darkness | Good | Industry | Pain | Pleasure | Possessions | Power | Present | Reason | Suffering | Virtue | Virtue | Wants | Danger |

Yeruchem Levovitz, aka The Mashgiach

People become so used to being unhappy they are unaware of the needless misery they cause themselves. They imprison themselves by filling their minds with thoughts of resentment, hatred, envy, and desires. It is amazing how they tolerate living such a life. The only reason they do tolerate it is because they have become so used to living with such thoughts they fell it is the normal picture of life. They mistakenly think it is impossible for life to be any different.

Cause | Character | Envy | Life | Life | People | Reason | Resentment | Think |

John Locke

All virtue lies in a power of denying our own desires where reason does not authorize them.

Character | Power | Reason | Virtue | Virtue |

John Locke

The knowledge of our own being we have by intuition. The existence of a God, reason clearly makes known to us, as has been shown. The knowledge of existence of any other thing we can have only by sensation: for there being no necessary connection of real existence with any idea a man hath in his memory; nor of any other existence but that of God with the existence of any particular man: no particular man can know the existence of any other being but only when, by actual operating upon him, it makes itself perceived by him. For, the having the idea of anything in our mind, no more proves the existence of that thing, than the picture of a man evidences his being in the world, or the visions of a dream make thereby a true history.

Character | Existence | God | History | Intuition | Knowledge | Man | Memory | Mind | Reason | World | God |

Maier NULL

I consider the subordination of reason to the authority of any person to be idolatry.

Authority | Character | Reason | Wisdom |

Lynn Margulis and Carl Lindegren

New ideas have a hard time in science. They tend to be suppressed by arrogance - condemnation by acknowledged leaders in the field... Dogmatism restrains, iconoclasm liberates. Vanity, powermongering, avariciousness, pride, dedication, love, industry, sadism and most other attributes of people apply to science and to scientists as well.

Arrogance | Character | Dedication | Ideas | Industry | Love | People | Pride | Science | Time |

Michel de Montaigne, fully Lord Michel Eyquem de Montaigne

He who establishes his argument by noise and command shows that reason is weak.

Argument | Character | Noise | Reason |

Thomas C. Murphy

The man who is a drunkard has no intellectual freedom. Science declares that alcohol seeks the intellectual faculties, clogs the brain cells, distorts the reason, vitiates the mind, shatters the nerve centres, and he who is diseased with inebriety cannot enjoy intellectual freedom.

Character | Freedom | Man | Mind | Reason | Science |

Nicomachus of Gerasa NULL

If we crave for the goal that is worthy and fitting for man, namely, happiness of life - and this is accomplished by philosophy alone and by nothing else, and philosophy, as I said, means for us desire for wisdom, and wisdom the science of truth in things, and of things some are properly so called, others merely share the name - it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.

Character | Desire | Distinguish | Life | Life | Man | Means | Nothing | Philosophy | Qualities | Science | Truth | Wisdom | Happiness |

Jacques Maritain

Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.

Character | Ends | Human nature | Intelligence | Law | Man | Means | Nature | Nothing | Order | Reason | Virtue | Virtue | Will |

Madame de Motteville, Françoise Bertaut de Motteville

Without speech no reason, without reason no speech.

Character | Reason | Speech |

Michel de Montaigne, fully Lord Michel Eyquem de Montaigne

Vice leaves repentance in the soul like an ulcer in the flesh, which is always scratching and lacerating itself; for reason effaces all other griefs and sorrows, but it begets that of repentance, which is so much the more grievous, by reason it springs within, as the cold and hot of fevers are more sharp than those that only strike upon the outward skin.

Character | Reason | Repentance | Soul |