This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Milton Friedman, fully John Milton Friedman
The greatest advances of civilization, whether in architecture or painting, in science and literature, in industry or agriculture, have never come from centralized government
Milton Friedman, fully John Milton Friedman
The great advances of civilization, whether in architecture or painting, in science or literature, in industry or agriculture, have never come from centralized government. Columbus did not set out to seek a new route to China in response to a majority directive of a parliament, though he was partly financed by an absolute monarch. Newton and Liebnitz; Einstein and Bohr; Shakespeare, Milton, and Pasternak; Whitney, McCormick, Edison, and Ford; Jane Addams, Florence Nightingale, and Albert Scweitzer; no one of these opened new frontiers in human knowledge and understanding, in literature, in technical possibilities, or in the relief of human misery in response to governmental directives. Their achievements were the product of individual genius, of strongly held minority views, of a social climate permitting variety and diversity.
Absolute | Individual | Industry | Knowledge | Majority | Science |
Milton Friedman, fully John Milton Friedman
The preservation of freedom is the protective reason for limiting and decentralizing governmental power. But there is also a constructive reason. The great advances of civilization, whether in architecture or painting, in science or in literature, in industry or agriculture, have never come from centralized government.
The crude product of nature, the object fashioned by the industry of man, acquire their reality, their identity, only to the extent of their participation in a transcendent reality.
Milarepa, fully Jetsun Milarepa NULL
Indomitable perseverance is the highest offering to my Guru. The best way to please Him is to endure the hardship of meditation! Abiding in this cave, alone, is the noblest service to the Dakinis! To devote myself to the Holy Dharma is the best service to Buddhism -- to devote my life to meditation, thus to aid my helpless, sentient fellow beings! To love death and sickness is a blessing through which to cleanse one's sins; to refuse forbidden food helps one to attain realization and enlightenment; to repay my Father Guru's bounties I meditate, and meditate again.
Aid | Death | Father | Life | Life | Love | Service | Hardship |
Bawa Mahaiyadden, fully Muhammad Raheem Bawa Muhaiyaddeen
If you have faith in that one treasure which is God, His truth, and the wealth of His grace, if you assume His good qualities and His actions, God will always be with you. Whether you feel happy or sad, in sickness or in health, in sunshine or in rain, His wealth will always be yours and will always give you peace, happiness, and comfort any time you need it. This is the only thing which can protect you and take care of you. Nothing else is of any use. You must, therefore, have faith in God, the One Treasure, who is always with you, who always takes care of you. He is your shade in the heat of the sun. He is an umbrella in the rain and the happiness in your sorrow. He is always there to help you in any situation.
Care | Comfort | Faith | God | Good | Happy | Need | Nothing | Qualities | Time | Wealth | Will | God | Happiness |
Nicolas Chamfort,fully Sébastien-Roch Nicolas De Chamfort, also spelled Nicholas
Change of fashion is the tax levied by the industry of the poor on the vanity of the rich.
Industry |
Peter F. Drucker, fully Peter Ferdinand Drucker
Finally, these new industries differ from the traditional 'modern' industry in that they will employ predominantly knowledge workers rather than manual workers.
Peter F. Drucker, fully Peter Ferdinand Drucker
The people who work within these industries or public services know that there are basic flaws. But they are almost forced to ignore them and to concentrate instead on patching here, improving there, fighting the fire or caulking that crack. They are thus unable to take the innovation seriously, let alone to try to compete with it. They do not, as a rule, even notice it until it has grown so big as to encroach on their industry or service, by which time it has become irreversible. In the meantime, the innovators have the field to themselves.
Fighting | Industry | Innovation | People | Public | Time | Work |
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
The very essence of the present economic system is, that the worker can never enjoy the well-being he has produced, and that the number of those who live at his expense will always augment. The more a country is advanced in industry, the more this number grows. Inevitably, industry is directed, and will have to be directed, not towards what is needed to satisfy the needs of all, but towards that which, at a given moment, brings in the greatest temporary profit to a few. Of necessity, the abundance of some will be based on the poverty of others, and the straitened circumstances of the greater number will have to be maintained at all costs, that there may be hands to sell themselves for a part only of that which they are capable of producing; without which, private accumulation of capital is impossible!
Abundance | Circumstances | Industry | Poverty | Present | System | Will |
Petra Kelly, fully Petra Karin Kelley
The vision I see is not only a movement of direct democracy, of self- and co-determination and non-violence, but a movement in which politics means the power to love and the power to feel united on the spaceship Earth... In a world struggling in violence and dishonesty, the further development of non-violence - not only as a philosophy but as a way of life, as a force on the streets, in the market squares, outside the missile bases, inside the chemical plants and inside the war industry - becomes one of the most urgent priorities.
Force | Industry | Love | Means | Philosophy | Politics | Power | Vision | War | World |
Bompu Zen, being free from any philosophic or religious content, is for anybody and everybody. It is a Zen practiced purely in the belief that it can improve both physical and mental health. Since it can almost certainly have no ill effects, anyone can undertake it, whatever religious beliefs they happen to hold or if they hold none at all. Bompu Zen is bound to eliminate sickness of a psychosomatic nature and to improve the health generally.
Philip Dormer Stanhope, 4th Earl of Chesterfield
It seems to me that physical sickness softens, just as moral sickness hardens, the heart.
I'm convinced that business success in the future starts with the question, What should I do with my life? Yes, that's right.... People don't succeed by migrating to a "hot" industry (one word: dotcom) or by adopting a particular career-guiding mantra (remember "horizontal careers"?). They thrive by focusing on the question of who they really are--and connecting that to work that they truly love (and, in so doing, unleashing a productive and creative power that they never imagined).
Business | Future | Industry | Love | People | Power | Question | Success | Work | Business |
Pliny the Elder, full name Casus Plinius Secundus NULL
In time of sickness the soul collects itself anew.
Angela Merkel, fully Angela Dorothea Merkel, née Kasner
Personally, I think that for example the chemical directive in its present form does too much damage to the chemical industry - especially the medium sized businesses - and will hurt our worldwide competitiveness.
David Swing, aka Professor Swing
This perpetual industry amid external pursuits, also diverts the mind from the study of mysteries, to the acceptance and en joyment of facts, and hence the public mind turns away from predestination and reprobation and absolutism, not simply be cause it has developed a consciousness of freedom, but also because in the long association with facts, it has lost love for the study of the incomprehensible, in both religion and philosophy. In this casting off of old garments, it no more cheerfully throws away the inconceivable of Christianity, than tne incon ceivable of Kant and Spinoza. In thisabandonment,there is no charge of falsehood cast upon the old mysteries ; they may or may not be true ; there is only a passing them by as not being in the line of the current wish or taste, raiment for a past age, perhaps for a future, but not acceptable in the present.
Acceptance | Association | Consciousness | Falsehood | Industry | Love | Mind | Past | Public | Religion | Study | Association | Old |
Today's electronic village has certainly complicated the challenge of parenting. When It Takes a Village was published, the Internet was largely the province of scientists; no one owned an iPod; and cell phones weighed as much as bricks. Innovations are now coming at an exponentially faster pace, and media saturates our kids' lives as never before. Many of these changes are for the good: when I was in college, a phone call home was rare and a flight home, a once-a-year luxury. Now I know parents who see and speak to their kids every day by computer and video hookups, and I think how much Bill would have loved that when he was campaigning. But knowing that one third of kids under six have TVs in their rooms, that the fashion industry is marketing its latest styles to preteen girls, and that predators stalk our children through the World Wide Web makes me thankful to have raised Chelsea in a less media-saturated time.
Challenge | Children | Computer | Day | Industry | Internet | Knowing | Parents | World | Think |
The following points are intended to amplify my meaning: 1. All children are born to grow, to develop, to live, to love, and to articulate their needs and feelings for their self-protection. 2. For their development, children need to the respect and protection of adults who take them seriously, love them, and honestly help them to become oriented in the world. 3. When these vital needs are frustrated and children are, instead, abused for the sake of the adults' needs by being exploited, beaten, punished, taken advantage of, manipulated neglected, or deceived without the intervention of any witness, then their integrity will be lastingly impaired. 4. The normal reactions to such injury should be anger and pain. Since children in this hurtful kind of environment are forbidden to express their anger, however, and since it would be unbearable to experience their pain all alone, they are compelled to suppress their feelings, repress all memory of the trauma, and idealize those guilty of the abuse. Later they will have no memory of what was done to them. 5. Disassociated from the original cause, their feelings of anger, helplessness, despair, longing, anxiety, and pain will find expression in destructive acts against others (criminal behavior, mass murder) or against themselves (drug addiction, alcoholism, prostitution, psychic disorders, suicide). 6. If these people become parents, they will then often direct acts of revenge for their mistreatment in childhood against their own children, whom they use as scapegoats. Child abuse is still sanctioned -- indeed, held in high regard -- in our society as long as it is defined as child-rearing. It is a tragic fact that parents beat their children in order to escape the emotions from how they were treated by their own parents. 7. If mistreated children are not to become criminals or mentally ill, it is essential that at least once in their life they come in contact with a person who knows without any doubt that the environment, not the helpless, battered child, is at fault. In this regard, knowledge or ignorance on the part of society can be instrumental in either saving or destroying a life. Here lies the great opportunity for relatives, social workers, therapists, teachers, doctors, psychiatrists, officials and nurses to support the child and believe in her or him. 8. Till now, society has protected the adult and blamed the victim. It has been abetted in its blindness by theories, still in keeping with the pedagogical principles of our great-grandparents, according to which children are viewed as crafty creatures, dominated by wicked drives, who invent stories and attack innocent parents or desire them sexually. In reality, children tend to blame themselves for their parents' cruelty and to absolve their parents, whom they invariably love [I would say 'need' - SH] of all responsibility. 9. For some years now, it has been possible to prove, through new therapeutic methods, that repressed traumatic experiences of childhood are stored up in the body and, though unconscious, exert an influence even in adulthood. In addition, electronic testing of the fetus has revealed a fact previously unknown to most adults -- that a child responds to and learns both tenderness and cruelty from the very beginning. 10. In the light of this new knowledge, even the most absurd behavior reveals its formerly hidden logic once the traumatic experiences of childhood need no longer remain shrouded in darkness. 11. Our sensitization to the cruelty with which children are treated, until now commonly denied, and to the consequences of such treatment will as a matter of course bring an end to the perpetuation of violence from generation to generation. 12. People whose integrity has not been damaged in childhood, who were protected, respected, and treated with honesty by their parents, will be -- both in their youth and in adulthood -- intelligent, responsive, empathic and highly sensitive. They will take pleasure in life and will not feel any need to kill or even hurt others or themselves. They will use their power to defend themselves, not to attack others. They will not be able to do otherwise than respect and protect those weaker than themselves, including their own children, because this is what they have learned from their own experience, and because it is this knowledge (and not the experience of cruelty) that has been stored up inside them from the beginning. It will be inconceivable to such people that earlier generations had to build up a gigantic war industry in order to feel comfortable and safe in this world. Since it will not be their unconscious drive in life to ward off intimidation experienced at a very early age, they will be able to deal with attempts at intimidation in their adult life more rationally and creatively.
Absurd | Abuse | Anger | Behavior | Blame | Body | Childhood | Children | Consequences | Cruelty | Desire | Doubt | Emotions | Experience | Feelings | Honesty | Ignorance | Industry | Influence | Integrity | Intimidation | Kill | Knowledge | Life | Life | Light | Logic | Love | Memory | Need | Opportunity | Order | Pain | Parents | People | Pleasure | Power | Principles | Regard | Respect | Revenge | Safe | Society | Tenderness | War | Will | Youth | Cruelty | Society | Following | Respect | Youth | Child | Guilty |
Tacitus, fully Publius (or Gaius) Cornelius Tacitus NULL
So obscure are the greatest events, as some take for granted any hearsay, whatever its source, others turn truth into falsehood, and both errors find encouragement with posterity.
Truth |