This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
What we think of ourselves makes a difference in our lives, and belief in immortality gives us the highest values of ourselves. When we so believe, we achieve proportions greater than mere matter.
Belief | Character | Immortality | Think |
A moral decision is the loneliest thing that exists. Knowledge is shed abroad everywhere. Anybody may dip his cup into that great sea and take out what he can. It is a public appropriation from a public store. But what the man himself must do as a moral being, what ordering he shall make of his life, what allegiance he shall choose, what cause he shall cleave to - this is decided in that solitude where his soul in authentic presence lives with no other companion than the Final Authority which he recognizes as supreme.
Authority | Cause | Character | Decision | Knowledge | Life | Life | Man | Public | Solitude | Soul |
We are too much inclined to underrate the power of moral influence, the influence of public opinion, and the influence of the principles to which great men - the lights of the world, and of the present age - have given their sanction.
Age | Character | Influence | Men | Opinion | Power | Present | Principles | Public | World |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
Punishment is justice for the unjust.
Justice | Punishment | Wisdom |
Never expect justice from a vain man; if he has the negative magnanimity not to disparage you, it is the most you can expect.
Justice | Magnanimity | Man | Wisdom |
Elizabeth Anscombe, fully Gertrude Elizabeth Margaret "G. E. M." Anscombe
You cannot take any performance (even an interior performance) as itself an act of intention; for if you describe a performance, the fact that it has taken place is not a proof of intention; words for example may occur in somebody’s mind without his meaning them. so intention is never a performance in the mind, though in some matters a performance in the mind which is seriously meant may make a difference to the correct account of the man’s action - e.g., in embracing someone. But the matters in question are necessarily ones in which outward acts are ‘significant’ in some way.
Action | Example | Intention | Man | Meaning | Mind | Question | Wisdom | Words |
Robert C. Winthrop,fully Robert Charles Winthrop
Slavery is but half abolished, emancipation is but half completed, while millions of freemen with votes in their hands are left without education. Justice to them, the welfare of the States in which they live, the safety of the whole Republic, the dignity of the elective franchise, - all alike demand that the still remaining bonds of ignorance shall be unloosed and broken, and the minds as well as the bodies of the emancipated go free.
Character | Dignity | Education | Ignorance | Justice | Slavery | Wisdom |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
Justice is unstable and changeable? No, but the times over which justice presides are not alike, for they are times.
The greatest right in the world is the right to be wrong. If the Government or majorities think an individual is right, no one will interfere with him; but when agitators talk against the things considered holy, or when radicals criticise, or satirize the political gods, or question the justice of our laws and institutions, or pacifists talk against war, how the old inquisition awakens, and ostracism, the excommunication of the church, the prison, the wheel, the torture-chamber, the mob, are called to suppress the free expression of thought.
Character | Government | Individual | Justice | Question | Right | Will | Wisdom | World | Wrong | Government | Old | Think |
When performing a good deed and other people are present, imagine you are standing in a forest surrounded only by trees and flowers. In the long run there is no difference between the two situations. Just as the trees have no awareness of what you are doing, so too in the long run it does not make a difference what those people thought about you for the few seconds they saw you.
Awareness | Character | Good | People | Present | Thought | Awareness | Thought |
Even granting the author [Rutherford]... his main principle, ‘That every man’s own happiness is the ultimate end, which nature and reason teach him to pursue’, why may not nature and reason teach him, too, to have some desire to see others happy as well as himself, or give him some delight in doing what seems fit and right, if these things do not interfere with his own happiness?... Why may he not, with the pursuit of that end, join some other pursuits not inconsistent with it, instead of transforming every benevolent affection, every moral view, into self-interest? This surely neither does honour to religion, nor justice to human nature.
Character | Desire | Happy | Human nature | Justice | Man | Nature | Reason | Religion | Right | Self | Self-interest | Teach | Happiness |
The physical loss is not sufficient for mourning. Purely on a physical level what would a person gain if he lived many more years? What is the ultimate gain in devouring hundreds more chickens and thousands more loaves of bread? What is the overall difference if the deceased left all this to others? The Torah obligates us to mourn to emphasize the loss of the true value of life; which is the spiritual elevation a person could have gained if he were still alive. The Almighty placed him on this earth for this purpose. The person’s death should remind the mourners to fill their lives with the spiritual growth that they are capable of.
Character | Death | Earth | Growth | Life | Life | Mourn | Mourning | Purpose | Purpose | Loss | Torah | Value |
As one may bring himself to believe almost anything he is inclined to believe, it makes all the difference whether we begin or end with the inquiry, "What is truth?"