This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
We may have the confidence of another without possessing his heart. If his heart be ours, there is no need of revelation or of confidence, all is open to us.
Confidence | Heart | Need | Revelation | Wisdom |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
Beware of fatiguing them by ill-judged exactness. If virtue offers itself to the child under a melancholy and constrained aspect, while liberty and license present themselves under an agreeable form, all is lost, and your labor is in vain.
Labor | Liberty | Melancholy | Present | Virtue | Virtue | Wisdom | Child |
William Enfield, aka "The Enquirer"
Socrates taught that true felicity is not to be derived from external possessions, but from wisdom, which consists in the knowledge and practice of virtue; that the cultivation of virtuous manners is necessarily attended with pleasure as well as profit; that the honest man alone is happy; and that it is absurd to attempt to separate things which are in nature so closely united as virtue and interest.
Absurd | Cultivation | Happy | Knowledge | Man | Manners | Nature | Pleasure | Possessions | Practice | Virtue | Virtue | Wisdom |
“Knowledge, without common sense," says Lee, "is folly; without method, it is waste; without kindness, is it death." But with common sense, it is wisdom; with method, it is power; with charity, it is beneficence; with religion, it is virtue and life and peace.
Charity | Common Sense | Death | Folly | Kindness | Knowledge | Life | Life | Method | Peace | Power | Religion | Sense | Virtue | Virtue | Waste | Wisdom |
François Fénelon, fully Francois de Salignac de la Mothe-Fénelon
It is this unquiet self-love that renders us so sensitive. The sick man, who sleeps ill, thinks the night long. We exaggerate, from cowardice, all the evils which we encounter; they are great, but our sensibility increases them. The true way to bear them is to yield ourselves up with confidence to God.
Confidence | Cowardice | God | Love | Man | Self | Self-love | Sensibility | Wisdom |
Truth isn’t outside power, or lacking in power: contrary to a myth whose history and functions would repay further study, truth isn’t the reward of free spirits, the child of protracted solitude, nor the privilege of those who have succeeded in liberating themselves. Truth is a thing of this world: it is produced only by virtue of multiple forms of constraint. And it induces regular effects of power. Each society has its regime of truth, its ‘general politics’ of truth: that is, the types of discourse which it accepts and makes function as true; the mechanisms and instances which enable one to distinguish true and false statements, the means by which each is sanctions; the techniques and procedures accorded value in the acquisition of truth; the status of those who are charged with saying what counts as true.
Constraint | Distinguish | History | Means | Myth | Politics | Power | Reward | Society | Solitude | Study | Truth | Virtue | Virtue | Wisdom | World | Society | Child | Privilege | Value |
I don’t see any reason why we should have less confidence in this kind of perception, I.e., in mathematical intuition, than in sense perception, which induces us to build up physical theories and to expect that future sense perceptions will agree with them and, moreover, to believe that a question not decidable now has meaning and may be decided in the future.
Confidence | Future | Intuition | Meaning | Perception | Question | Reason | Sense | Theories | Will | Wisdom |
S. G. Goodrich, fully Samuel Griswold Goodrich, pen name Peter Praley
Moral courage is a virtue of higher cast and nobler origin than physical. It springs from a consciousness of virtue, and renders a man, in the pursuit of defense of right, superior to the fear of reproach, opposition, or contempt.
Consciousness | Contempt | Courage | Defense | Fear | Man | Opposition | Right | Virtue | Virtue | Wisdom |