Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Johann Kaspar Lavater

He is incapable of truly good action who finds not a pleasure in contemplating the good actions of others.

Action | Character | Good | Pleasure |

Gaius Cassius Longinus

Love of pleasure is the disease which makes men most despicable.

Character | Disease | Love | Men | Pleasure |

John Locke

Envy and anger, not being caused by pain and pleasure simply in themselves, but having in them some mixed considerations of ourselves and others, are not therefore to be found in all men, because those other parts, of valuing their merits, or intending revenge, is wanting in them. but all the rest [of the passions], terminating purely in pain and pleasure, are, I think, to be found in all men. For we love, desire, rejoice, and hope, only in respect of pleasure; we hate, fear, and grieve, only in respect of pain ultimately. In fine, all these passions are moved by things, only as they appear to be the causes of pleasure and pain, or to have pleasure or pain some way or other annexed to them.

Anger | Character | Desire | Envy | Fear | Hate | Hope | Love | Men | Pain | Pleasure | Respect | Rest | Revenge | Respect |

John Lubbock, fully Sir John Lubbock, 1st Baron Avebury

The world would be both better and brighter if we would dwell on the duty of happiness, as well as on the happiness of duty.

Better | Character | Duty | World | Happiness |

Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal

You will be able to overcome desires without excessive difficulty when you become aware of their illusory nature. The pleasure of eating, for example, is really of very short duration. You feel the pleasure for only the short amount of time the food is in your mouth. As soon as you have swallowed the food, it is already forgotten... All physical pleasures are similar. Give the matter sufficient thought and you will realize that even the illusory good lasts only a short time. On the other hand, the negative consequences of physical pleasures can be severe and long lasting. A thinking person will definitely not want to place himself in a situation fraught with dangers for momentary pleasures. By habitually thinking about this truth, one will gradually be able to free himself from the prison of foolishly pursuing physical pleasures.

Character | Consequences | Difficulty | Example | Good | Nature | Pleasure | Prison | Thinking | Thought | Time | Truth | Will | Thought |

Johann Kaspar Lavater

Obstinacy is the strength of the weak. Firmness founded upon principle, upon the truth and right, order and law, duty and generosity, is the obstinacy of sages.

Character | Duty | Firmness | Generosity | Law | Order | Right | Strength | Truth |

Moshe Chayim Luzzatto, also Moses Hayyim Luzzato, known by Hebrew acronym RaMCHal

Envy comes from foolishness and a lack of understanding. When you are envious of someone, you do not gain anything and o not cause a loss to the person you envy. The only person who loses out is you. There are some people whose foolishness is so strong that whenever they see someone else they know have some good fortune, they feel pain and suffering They are so pained by what others have they derive no pleasure from what they themselves possess.

Cause | Character | Envy | Fortune | Good | Pain | People | Pleasure | Suffering | Understanding | Loss |

J. Russell Lynes

Great things often come from where despair reigns. The performance of duty still determines man's destiny.

Character | Despair | Destiny | Duty | Man |

Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli

It is the duty of a man of honor to teach others the good which he has not been able to do himself because of the malignity of the times, that this good finally can be done by another more loved in heaven.

Character | Duty | Good | Heaven | Honor | Man | Teach |

John Locke

The most precious of all possessions, is power over ourselves; power to withstand trial, to bear suffering, to front danger; power over pleasure and pain; power to follow convictions, however resisted by menace and scorn; the power of calm reliance in scenes of darkness an storms. He that has not a mastery over his inclinations; he that knows not how to resist the importunity of present pleasure or pain, for the sake of what reason tells him is fit to be done, wants the true principle of virtue and industry, and is in danger of never being good for anything.

Character | Convictions | Danger | Darkness | Good | Industry | Pain | Pleasure | Possessions | Power | Present | Reason | Suffering | Virtue | Virtue | Wants | Danger |

Madame de Motteville, Françoise Bertaut de Motteville

The true way to render ourselves happy is to love our duty and find in it our pleasures.

Character | Duty | Happy | Love |

Michel de Montaigne, fully Lord Michel Eyquem de Montaigne

Other passions have objects to flatter the, and seem to content and satisfy them for a while; there is power in ambition, pleasure in luxury, and pelf in covetousness; but envy can gain nothing but vexation.

Ambition | Character | Envy | Luxury | Nothing | Pleasure | Power |

Yaakov Neiman

Some people ask why the righteous suffer in this world. To a great extent the question is based on a misconception. Often, the criteria people use to judge whether another person is living a good life or not is by his financial standard of living... A truly righteous person by definition lives a happy life. Such a person has internalized the awareness that all the occurrences in his life are for the good, and he has satisfaction from his life. His life has meaning and purpose. His whole being is focused on spiritual elevation. He deeply feels that the good life is to fulfill the will of the Almighty and hence he feels great pleasure in the good deeds that he performs.

Awareness | Character | Deeds | Good | Happy | Life | Life | Meaning | People | Pleasure | Purpose | Purpose | Question | Will | World | Deeds | Awareness |

Michel de Montaigne, fully Lord Michel Eyquem de Montaigne

The height and value of true virtue consists in the facility, utility, and pleasure of its exercise.

Character | Pleasure | Virtue | Virtue | Value |

Arundell Charles St. John-Mildmay

Every duty brings its peculiar delight, every denial its appropriate compensation, every thought its recompense, every love its elysium, every cross its crown; pay goes with performance as effect with cause. Meanness overreaches itself; vice vitiates whoever indulges it; the wicked wrong their own souls; generosity greatens; virtue exalts; charity transfigures; and holiness is the essence of angelhood. God does not require us to live on credit; he pays us what we earn as we earn it, good or evil, heaven or hell, according to our choice.

Cause | Character | Charity | Choice | Compensation | Credit | Duty | Evil | Generosity | God | Good | Heaven | Hell | Love | Meanness | Recompense | Thought | Virtue | Virtue | Wrong | God | Thought | Vice |

Thomas Paine

The duty of man is not a wilderness of turnpike gates, through which he is to pass by tickets from on to the other. It is plain and simple, and consists but of two points - his duty to God, which every man must feel; and, with respect to his neighbor, to do as he would be done by.

Character | Duty | God | Man | Respect | Respect |

Petrarch, anglicized from Italian name Francesco Petrarca NULL

Love is the crowning grace of humanity, the holiest right of the soul, the golden link which binds us to duty and truth, the redeeming principle that chiefly reconciles the heart of life, and is prophetic of eternal good.

Character | Duty | Eternal | Good | Grace | Heart | Humanity | Life | Life | Love | Right | Soul | Truth |