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Thomas Nagel

It is true that recent developments in physics have led some to believe that it may after all be incapable of providing a conception of what is really there, independent of observation. But I do not wish to argue that since the idea of objective reality has to be abandoned because of quantum theory anyway, we might as well go the whole hog and admit the subjectivity of the mental. Even if, as some physicists think, quantum theory cannot be interpreted in a way that permits the phenomena to be explained without reference to an observer, the ineliminable observer need not be a member of any particular species like the human, to whom things look and feel in highly characteristic ways. This does not therefore require that we let in the full range of subjective experience. The central problem is not whether points of view must be admitted to the account of the physical world. Whatever may be the answer to that question, we shall still be faced with an independent problem about the mind. It is the phenomena of consciousness themselves that pose the clearest challenge to the idea to the idea that physical objectivity gives the general form of reality. In response I want not to abandon the idea of objectivity entirely, but rather to suggest that the physical is not its only possible interpretation.

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Willard L. Sperry, fully Willard Learoyd Sperry

This perpetual struggle between the magician and the religionist goes on in the mind and heart and will of every man of us. It goes on until it is rightly resolved, until man reborn into a mature religion ceases to try to coerce his God, and says humbly with Dante, “In thy will is our peace.” Religion, then, is not a matter of turning God to account in the realization of our own desires. Religion is trying to discover what God is about and then offering oneself to the Eternal Goodness, “as a man’s hand is to a man.” “It is not in man,” says a modern thinker, “to make religion what he will have her be, but only to become what religion is making him.” Perhaps, then, it is to save a man from the defeat and disillusionment of childish magic that there stands in our Bible that old story of the temptation of Jesus. Its ramifications and restatements are legion. Thou shalt not use thy God to get thy way. Thou shalt not coerce the Infinite to further the headstrong passing whim of the finite. Thou shalt not break the laws of health and then cajole thy God into working thee a miracle of healing. Thou shalt not let thy mind rot in idleness and then look for a sudden inspiration given by reality. Thou shalt not spend thine all upon the world that passes away and ask thy God at thy latter end to give thee the sudden boon of a credible immortality. Thou shalt not take this attitude at all, using the Most High as an amplifier and emergency device for realizing thy solitary and selfish will. “Thou shalt not tempt the Lord thy God.” We are being told on all sides that religion is now breaking down, that its beliefs are an outworn delusion, and that all thoughtful men are being liberated into a perfect skepticism. That is not what is happening. What is happening is this, men are discovering again what they have discovered often before and then have forgotten, that magic will not work. But religion as a final attitude and reference of the finite human spirit towards its infinite universe remains and always must remain. It is the disposition of those disciplined natures of whom we say that they are pure in mind and heart and will. The true alternative to the outworn magic of primitive peoples is not the modern magic of persons disciplined in the applied sciences or the “new thought.” It is no solution of the ultimate moral and intellectual problem to trade self-will from the left hand of primitive magic to the right hand of applied science. What matters is a changed disposition and reference in this whole final commerce of man with his universe. Call it pure religion or pure science, the name does not matter. The one thing needful is that temper and disposition towards the will of God which we find in Jesus, Bernard, Pascal and Lister alike.

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William Cartwright

Brave spirits are a balsam to themselves, There is a nobleness of mind that heals Wounds beyond salves.

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Will Durant, fully William James "Will" Durant

Destroy it. There may be a redistribution of the land, but the natural inequality of men soon re-creates an inequality of possessions and privileges, and raises to power a new minority with essentially the same instincts as the old.

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Wendell Phillips

War and Niagara thunder to a music of their own.

Men | Obedience |

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Walt Disney, fully Walter Elias "Walt" Disney

It has that thing - the imagination, and the feeling of happy excitement I knew when I was a kid.

Good | Obedience |

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Walter Brueggemann

A newness has begun and it is a newness to the victimized ones. Invited to join are all those who have groaned under the ways of the old kings.

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Victor Hugo

To be a saint is the exception to be upright is the rule. Err, falter, sin, but be upright. To commit the least possible sin is the law for man. Sin is a gravitation.

Obedience | Right | Tears |

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Ursula Le Guin, fully Ursula Kroeber Le Guin

Yes. There's really only one question that can be answered, Genry, and we already know the answer....The only thing that makes life possible is permanent, intolerable uncertainty: not knowing what comes next.

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Tryon Edwards

Ridicule may be the evidence of wit or bitterness and may gratify a little mind, or an ungenerous temper, but it is no test of reason or truth.

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Tryon Edwards

The hunger and thirst of immortality is upon the human soul, filling it with aspirations and desires for higher and better things than the world can give. - We can never be fully satisfied but in God.

Life | Life | Obedience |

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Thomas R. Kelly, fully Thomas Raymond Kelly

Don't be deceived. You must face Destiny. Preparation is only possible now. Don't be fooled by your sunny skies. When the rains descend and the floods come and the winds blow and beat upon your house, your private dwelling, your own family, your own fair hopes, your own strong muscles, your own body, your own soul itself, then it is well-nigh too late to build a house. You can only go inside what house you have and pray that it is founded upon the Rock. Be not deceived by distance in time or space, or the false security of a bank account and an automobile and good health and willing hands to work. Thousands, perhaps millions as good as you have had all these things and are perishing in body and, worse still, in soul today.

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Thomas R. Kelly, fully Thomas Raymond Kelly

Some men come into holy obedience through the gateway of profound mystical experience. It is an overwhelming experience to fall into the hands of the living God, to be invaded to the depths of one's being by His presence, to be, without warning, wholly uprooted from all earth-born securities and assurances, and to be blown by a tempest of unbelievable power which leaves one's old proud self utterly, utterly defenseless, until one cries, "All Thy waves and thy billows are gone over me" Then is the soul swept into a Loving Center of ineffable sweetness, where calm and unspeakable peace and ravishing joy steal over one.

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Thomas R. Kelly, fully Thomas Raymond Kelly

But O how slick and weasel-like is self-pride! Our learnedness creeps into our sermons with a clever quotation which adds nothing to God's glory, but a bit to our own. Our cleverness in business competition earns as much self-flattery as does the possession of the money itself. Our desire to be known and approved by others, to have heads nod approvingly about us behind our backs, and flattering murmurs which we can occasionally overhear, confirm the discernment in Alfred Adler's elevation of the superiority motive. Our status as "weighty Friends" gives us secret pleasures which we scarcely own to ourselves, yet thrive upon. Yes, even pride in our own humility is one of the devil's own tricks. But humility rests upon a holy blindedness, like the blindedness of him who looks steadily into the sun. For wherever he turns his eyes on earth, there he sees only the sun. The God-blinded soul sees naught of self, naught of personal degradation or of personal eminence, but only the Holy Will working impersonally through him, through others, as one objective Life and Power. But what trinkets we have sought after in life, the pursuit of what petty trifles has wasted our years as we have ministered to the enhancement of our own little selves! And what needless anguishes we have suffered because our little selves were defeated, were not flattered, were not cozened and petted! But the blinding God blots out this self and gives humility and true self-hood as wholly full of Him. For as He gives obedience so He graciously gives to us what measure of humility we will accept. Even that is not our own, but His who also gives us obedience. But the humility of the God-blinded soul endures only so long as we look steadily at the Sun. Growth in humility is a measure of our growth in the habit of the Godward-directed mind. And he only is near to God who is exceedingly humble. The last depths of holy and voluntary poverty are not in financial poverty, important as that is; they are in poverty of spirit, in meekness and lowliness of soul.

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Thomas R. Kelly, fully Thomas Raymond Kelly

For God Himself works in our souls, in the deepest depths, taking increasing control as we are progressively willing to be prepared for His wonder.

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Thomas R. Kelly, fully Thomas Raymond Kelly

The last fruit of holy obedience is the simplicity of the trusting child, the simplicity of the children of God. It is the simplicity which lies beyond complexity. It is the naiveté which is the yonder side of sophistication. It is the beginning of spiritual maturity, which comes after the awkward age of religious busy-ness for the Kingdom of God—yet how many are caught, and arrested in development, within this adolescent development of the soul's growth! The mark of this simplified life is radiant joy. It lives in the Fellowship of the Transfigured Face. Knowing sorrow to the depths it does not agonize and fret and strain, but in serene, unhurried calm it walks in time with the joy and assurance of Eternity. Knowing fully the complexity of men's problems it cuts through to the Love of God and ever cleaves to Him. Like the mercy of Shakespeare, "'tis mightiest in the mightiest." But it binds all obedient souls together in the fellowship of humility and simple adoration of Him who is all in all.

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Thomas R. Kelly, fully Thomas Raymond Kelly

There is an experience of the love of God which, when it comes upon us, and enfolds us, and bathes us, and warms us, is so utterly new that we can hardly identify it with the old phrase, God is love. Can this be the love of God, this burning, tender, wooing, wounding pain of love that pierces the marrow of my bones and burns out old loves and ambitions - God experienced is a vast surprise.

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Thomas R. Kelly, fully Thomas Raymond Kelly

I have in mind something deeper than the simplification of our external programs, our absurdly crowded calendars of appointments through which so many pantingly and frantically gasp. These do become simplified in holy obedience, and the poise and peace we have been missing can really be found. But there is a deeper, an internal simplification of the whole of one's personality, stilled, tranquil, in childlike trust listening ever to Eternity's whisper, walking with a smile into the dark.

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Thomas R. Kelly, fully Thomas Raymond Kelly

The deepest need of men is not food and clothing and shelter, important as they are. It is God. We have mistaken the nature of poverty, and thought it was economic poverty. No, it is poverty of soul, deprivation of God's recreating, loving peace. Peer into poverty and see if we are really getting down to the deepest needs, in our economic salvation schemes. These are important. But they lie farther along the road, secondary steps toward world reconstruction. The primary step is a holy life, transformed and radiant in the glory of God.

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