Great Throughts Treasury

A database of quotes

Related Quotes

Martin Bentzel von Sternau und Hohenau

Candor is the seal of a noble mind, the ornament and pride of man, the sweetest charm of woman, the scorn of a rascal and the rarest virtue of sociability.

Candor | Character | Man | Mind | Pride | Virtue | Virtue | Woman |

Berthold Auerbach

Discontent is the source of all trouble, but also of all progress in individuals and in nations.

Character | Discontent | Nations | Progress |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Charles Pierre Baudelaire

There can be no progress - real, moral progress - except in the individual and by the individual himself.

Character | Individual | Progress | Wisdom |

Samuel Butler

The truest characters of ignorance are vanity and pride and arrogance.

Arrogance | Character | Ignorance | Pride |

Calvin Coolidge, fully John Calvin Coolidge, Jr.

Little progress can be made by merely attempting to repress what is evil; our great hope lies in developing what is good.

Character | Evil | Good | Hope | Little | Progress |

Edwin Hubbell Chapin

Ostentation is the signal flag of hypocrisy. The charlatan is verbose and assumptive; the Pharisee is ostentatious, because he is a hypocrite. Pride is the master sin of the Devil; and the Devil is the father of lies.

Character | Devil | Father | Hypocrisy | Ostentation | Pride | Sin |

Isidore van Cleef

Tolerance does not mark the progress of religion. It is the fatal sign of its decline.

Character | Progress | Religion |

Samuel Butler

The reasonable man adapts himself to the world, but the unreasonable man tries to adapt the world to him - therefore, all progress depends upon the unreasonable man.

Character | Man | Progress | World |

William Ellery Channing

The world is governed much more by opinion than by laws. It is not the judgment of courts, but the moral judgment of individuals and masses of men, which is the chief wall of defence around property and life. With the progress of society, this power of opinion is taking the place of arms.

Character | Judgment | Life | Life | Men | Opinion | Power | Progress | Property | Society | World |

Edwin Hubbell Chapin

Humility is not a weak and timid quality; it must be carefully distinguished from a groveling spirit. There is such a thing as an honest pride and self-respect. Though we may be servants of all, we should be servile to none.

Character | Humility | Pride | Respect | Self | Spirit |

Edward Everett

Truth travels down from the heights of philosophy to the humblest walks of lie, and up from the simplest perceptions of an awakened intellect to the discoveries which almost change the face of the world. At every stage of its progress it is genial, luminous, creative.

Change | Character | Philosophy | Progress | Truth | World | Intellect |

Charles Alexander Eastman, first named Ohiyesa

The first American mingled with her pride a singular humility. Spiritual arrogance was foreign to his nature and teaching. He never claimed that his power of articulate speech was proof of superiority over “dumb creation”; on the other hand, speech to him is a perilous gift. He believes profoundly in silence - the sign of perfect equilibrium. silence is the absolute poise or balance of body, mind and spirit. The an who preserves his selfhood ever calm and unshaken by the storms of existence - not a leaf, as it were, astir on the tree, not a ripple upon the surface of the shining pool - his, in the mind of the unlettered sage, is the ideal attitude and conduct of life.

Absolute | Arrogance | Balance | Body | Character | Conduct | Existence | Humility | Life | Life | Mind | Nature | Power | Pride | Silence | Speech | Spirit | Superiority |

Albert Einstein

Real human progress depends not so much on inventive ingenuity as on conscience.

Character | Conscience | Ingenuity | Progress | Ingenuity |