Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Ezriel Tauber

We do not know the purpose of one moment of life.

Eternal | Evil | God | Good | Knowledge | Man | Mystery | Nothing | Providence | Reason | Search | Loss | God |

Ezekial Hopkins

Where the unveiled glories of the Deity shall beat full upon us, and we for ever sun ourselves in the smiles of God.

Man | Piety | Question | Religion | Scripture | Think |

Ernest Becker

The irony of man's condition is that the deepest need is to be free of the anxiety of death and annihilation; but it is life itself which awakens it, and so we must shrink from being fully alive

Capacity | Eternal | Individual | Lesson | Life | Life | Man | Meaning | Men | Problems | Rank | Sense | Society | World | Society | Trouble |

Ernest Hemingway, fully Ernest Miller Hemingway

But Paris was a very old city and we were young and nothing was simple there, not even poverty, nor sudden money, nor the moonlight, nor right and wrong nor the breathing of someone who lay beside you in the moonlight.

Man |

Ernest Hemingway, fully Ernest Miller Hemingway

How much better to die in all the happy period of undisillusioned youth, to go out in a blaze of light, than to have your body worn out and old and illusions shattered.

Learning | Life | Life | Little | Man | Nothing | Thought | Time | Wonder | Old | Think | Thought |

Ernest Becker

When we are young we are often puzzled by the fact that each person we admire seems to have a different version of what life ought to be, what a good man is, how to live, and so on. If we are especially sensitive it seems more than puzzling, it is disheartening. What most people usually do is to follow one person's ideas and then another's depending on who looms largest on one's horizon at the time. The one with the deepest voice, the strongest appearance, the most authority and success, is usually the one who gets our momentary allegiance; and we try to pattern our ideals after him. But as life goes on we get a perspective on this and all these different versions of truth become a little pathetic. Each person thinks that he has the formula for triumphing over life's limitations and knows with authority what it means to be a man, and he usually tries to win a following for his particular patent. Today we know that people try so hard to win converts for their point of view because it is more than merely an outlook on life: it is an immortality formula.

Action | Character | Man | Will | World |

Ernest Hemingway, fully Ernest Miller Hemingway

Be a damn fire eater now. He'd seen it in the war work the same way. More of a change than any loss of virginity. Fear gone like an operation. Something else grew in its place. Main thing a man had. Made him into a man. Women knew it too. No bloody fear.

Man | Old |

Ernest Hemingway, fully Ernest Miller Hemingway

He rested sitting on the un-stepped mast and sail and tried not to think but only to endure.

Man | Size | Time | Afraid | Old |

Ernest Hemingway, fully Ernest Miller Hemingway

How little we know of what there is to know. I wish that I were going to live a long time instead of going to die today because I have learned much about life in these four days; more, I think than in all other time. I'd like to be an old man to really know. I wonder if you keep on learning or if there is only a certain amount each man can understand. I thought I knew so many things that I know nothing of. I wish there was more time.

Excellence | Good | Man | Excellence |

Ernest Hemingway, fully Ernest Miller Hemingway

I don't like to write like God. It is only because you never do it, though, that the critics think you can't do it.

Man |

Ernest Becker

All a child has to do is to learn to abandon ecstasy, to do without awe, to leave fear and trembling behind. Only then can he act with a certain oblivious self-confidence, when he has naturalized his world. We say naturalized but we mean unnaturalized, falsified, with the truth obscured, the despair of the human condition hidden

Freedom | Health | Man | Question |

Ernest Becker

We saw that there really was no way to overcome the real dilemma of existence, the one of the mortal animal who at the same time is conscious of his mortality. A person spends years coming into his own, developing his talent, his unique gifts, perfecting his discriminations about the world, broadening and sharpening his appetite, learning to bear the disappointments of life, becoming mature, seasoned—finally a unique creature in nature, standing with some dignity and nobility and transcending the animal condition; no longer driven, no longer a complete reflex, not stamped out of any mold. And then the real tragedy, as Andre Malraux wrote in The Human Condition: that it takes sixty years of incredible suffer­ing and effort to make such an individual, and then he is good only for dying. This painful paradox is not lost on the person himself—least of all himself. He feels agonizingly unique, and yet he knows that this doesn't make any difference as far as ultimates are concerned. He has to go the way of the grasshopper, even though it takes longer.

Comfort | Despair | Destroy | Doubt | Dread | Failure | Ideas | Joy | Life | Life | Little | Man | Reality | Self-knowledge | Sense | Failure |

Ernest Becker

Better guilt than the terrible burden of freedom and responsibility.

Death | Dread | Hero | Man | Mystery | Research | Spirit | World |

Ernest Becker

Not everyone is as honest as Freud was when he said that he cured the miseries of the neurotic only to open him up to the normal misery of life.

Anxiety | Anxiety | Body | Death | Education | Man | Means | Mistake | Taste | Will | Child |

Ernest Bramah, born Ernest Brammah Smith

"Excellence," besought Kai Lung, not without misgivings, "how many warriors, each having some actual existence, are there in your never-failing band?" "For all purposes save those of attack and defence there are fifteen score of the best and bravest, as their pay-sheets well attest," was the confident response. "In a strictly literal sense, however, there are no more than can be seen on a mist-enshrouded day with a resolutely closed eye."

Awareness | Body | Death | Dreams | Fate | Knowledge | Man | Nature | Order | Will | World | Fate | Awareness |

Ernest Becker

If you get rid of the four-layered neurotic shield, the armor that covers the characterological lie about life, how can you talk about “enjoying” this Pyrrhic victory? The person gives up something restricting and illusory, it is true, but only to come face to face with something even more awful: genuine despair. Full humanness means full fear and trembling, at least some of the waking day. When you get a person to emerge into life, away from his dependencies, his automatic safety in the cloak of someone else's power, what joy can you promise him with the burden of his aloneness? When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the power­lessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view? Luis Buimel likes to introduce a mad dog into his films as counterpoint to the secure daily routine of repressed living. The meaning of his sym­bolism is that no matter what men pretend, they are only one ac­cidental bite away from utter fallibility. The artist disguises the incongruity that is the pulse-beat of madness but he is aware of it. What would the average man do with a full consciousness of ab­surdity? He has fashioned his character for the precise purpose of putting it between himself and the facts of life; it is his special tour-de-force that allows him to ignore incongruities, to nourish himself on impossibilities, to thrive on blindness. He accomplishes thereby a peculiarly human victory: the ability to be smug about terror. Sartre has called man a "useless passion" because he is so hopelessly bungled, so deluded about his true condition. He wants to be a god with only the equipment of an animal, and so he thrives on fantasies. As Ortega so well put it in the epigraph we have used for this chapter, man uses his ideas for the defense of his existence, to frighten away reality. This is a serious game, the defense of one's existence—how take it away from people and leave them joyous?

Absolute | Character | Discussion | Dread | Faith | Feelings | Heart | Hero | Life | Life | Man | Meaning | Mystery | Psychology | Religion | Self | Service | Time | Value |

Ernest Becker

Some people are more sensitive to the lie of cultural life, to the illusions of the causa-sui project that others are so thoughtlessly and trustingly caught up in. The neurotic is having trouble with the balance of cultural illusion and natural reality; the possible horrible truth about himself and the world is seeping into his consciousness. The average man is at least secure that the cultural game is the truth, the unshakable, durable truth. He can earn his immortality in and under the dominant immortality ideology, period. It is all so simple and clear-cut. But now the neurotic.

Health | Man | Normality | Order | People | Size | Thinking | World | Trouble |

Ernest Hemingway, fully Ernest Miller Hemingway

He was thinking well, a little too well.

Luck | Man | Luck |

Ernest Hemingway, fully Ernest Miller Hemingway

I have noticed that doctors who fail in the practice of medicine have a tendency to seek one another's company and aid in consultation. A doctor who cannot take out your appendix properly will recommend you to a doctor who will be unable to remove your tonsils with success.

Behavior | Day | Determination | Enough | Good | Kill | Man | Nothing | Sorrow | Understand |

Ernest Becker

If we put this whole progression in terms of our discussion of the possibilities of heroism, it goes like this: Man breaks through the bounds of merely cultural heroism; he destroys the character lie that had him perform as a hero in the everyday social scheme of things; and by doing so he opens himself up to infinity, to the pos­sibility of cosmic heroism, to the very service of God. His life thereby acquires ultimate value in place of merely social and cul­tural, historical value. He links his secret inner self, his authentic talent, his deepest feelings of uniqueness, his inner yearning for absolute significance, to the very ground of creation. Out of the ruins of the broken cultural self there remains the mystery of the private, invisible, inner self which yearned for ultimate significance, for cosmic heroism. This invisible mystery at the heart of every creature now attains cosmic significance by affirming its connection with the invisible mystery at the heart of creation. This is the meaning of faith. At the same time it is the meaning of the merger of psychology and religion in Kierkegaard's thought. The truly open person, the one who has shed his character armor, the vital lie of his cultural conditioning, is beyond the help of any mere "science," of any merely social standard of health. He is absolutely alone and trembling on the brink of oblivion—which is at the same time the brink of infinity. To give him the new support that he needs, the "courage to renounce dread without any dread . . . only faith is capable of," says Kierkegaard. Not that this is an easy out for man, or a cure-all for the human condition—Kierkegaard is never facile. He gives a strikingly beautiful idea:

Life | Life | Man | Meaning | Means | Panic | Terror | Truth | Universe | Think |