This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
He who knows enough of things to value them at their true worth never says too much; for he can also judge of the attention bestowed on him and the interest aroused by what he says. People who know little are usually great talkers, while men who know much say little. It is plain that an ignorant person thinks everything he does know important, and he tells it to everybody. But a well-educated man is not so ready to display his learning; he would have too much to say, and he sees that there is much more to be said, so he holds his peace.
Attention | Display | Enough | Little | Man | Men | People | Worth | Value |
Now in any social group whatever, even in a gang of thieves, we find some interest held in common, and we find a certain amount of interaction and cooperative intercourse with other groups. From these two traits we derive a standard.
John Holt, fully John Caldwell Holt
We ask children to do for most of a day what few adults are able to do for even an hour. How many of us, attending, say, a lecture that doesn’t interest us, can keep our minds from wandering? Hardly any.
A democracy is more than a form of government; it is primarily a mode of associated living, of conjoint communicated experience. The extension in space of the number of individuals who participate in an interest so that each has to refer his own action to that of others, and to consider the action of others to give point and direction to his own, is equivalent to the breaking down of those barriers of class, race, and national territory which kept men from realizing the full import of their activity. These more numerous and more varied points of contact denote a greater diversity of stimuli to which an individual has to respond; they consequently put a premium on variation in action. They secure a liberation of powers which remain suppressed as long as the incitations to action are partial, as they must be in a group which in its exclusiveness shuts out many interests.
Parochialism [excessive narrowness of interest or view, provincialism] has become untenable.
What is commonly called conservation will not work in the long run because it is not really conservation at all but rather, disguised by its elaborate scheming, only a more knowledgeable variation of the old idea of a world for man's use only. That idea is unrealizable. But how can man be persuaded to cherish any other ideal unless he can learn to take some interest and some delight in the beauty and variety of the world for its own sake, unless he can see a value in a flower blooming or an animal at play, unless he can see some use in things not useful?
Beauty | Conservation | Man | Will | Work | World | Beauty | Learn | Old | Value |
That is the arrogance of the kind of academic narrowness one too often sees; it is trapped in its own predictable prejudices, its own stale categories. It is the mind dulled to the poetry of existence. It’s fashionable now to demand some economic payoff from space, some reward to prove it was all worthwhile. Those who say this resemble the apelike creatures in 2001. They are fighting for food among themselves, while one separates himself from them and moves to the slab, motivated by awe. That is the point they are missing. He is the one who evolves into a human being; he is the one who understands the future.
Junius, psyeudonym of unknown English Political Writer NULL
To attack vices in the abstract, without touching persons, may be safe fighting indeed, but it is fighting with shadows.
Kate Millet, Katherine Murray Millett
And what is boredom? Perhaps the inability to find meaning, to complete a perception, to arrive at an understanding: partly grasped, but forever just out of reach. It is not lack of interest, but interest frustrated, cut off, imperfectly held. So says the Chronicle today. But for me it is the fear of emptiness.
Fear |
If patriotism is, as Dr. Johnson used to remark, the last refuge of the scoundrel, wrapping outdated industry in the mantle of national interest is the last refuge of the economically dispossessed. In economic terms, pleading national interest is the declining cottage industry of those who have been bypassed by the global economy.
Global | Industry | Patriotism |
Kofi Annan, fully Kofi Atta Annan
Whether our task is fighting poverty, stemming the spread of disease or saving innocent lives from mass murder, we have seen that we cannot succeed without the leadership of the strong and the engagement of all
Disease | Fighting | Engagement | Leadership |
The world isn't purposeful. It isn't ruled by reason. The world wants to play. Fashion queens have always aroused more interest than future generations and their fate.
Leo Tolstoy, aka Count Lev Nikolayevich Tolstoy or Tolstoi
This was his acknowledgment of the impossibility of changing a man's convictions by words, and his recognition of the possibility of everyone thinking, feeling, and seeing things each from his own point of view. This legitimate peculiarity of each individual which used to excite and irritate Pierre now became a basis of the sympathy he felt for, and the interest he took in, other people. The difference, and sometimes complete contradiction, between men's opinions and their lives, and between one man and another, pleased him and drew from him an amused and gentle smile.
Convictions | Impossibility | Individual | Man | Peculiarity | Sympathy |
Leon Shenendoah, elected Tadodaho, aka Chief Leon Shenendoah
We must live in harmony with the Natural World and recognize that excessive exploitation can only lead to our own destruction. We cannot trade the welfare of our future generations for profit now. We must abide by the Natural Law or be victims of its ultimate reality. We must stand together, the four sacred colors of humans, as the one family we are, in the interest of peace. We must abolish nuclear and conventional weapons of war. When warriors are leaders, then you will have war. We must raise leaders of peace. We must unite the religions of the world as the spiritual force strong enough to prevail in peace. It is no longer good enough to cry, "Peace." We must act peace, live peace, and march in peace in alliance with the people of the world.
Enough | Family | Force | Future | Good | Harmony | Law | Peace | People | Sacred | Weapons | Will | World |
Lyndon Johnson, fully Lyndon Baines Johnson, aka LBJ
10 point formula for success: 1. Learn to remember names. Inefficiency at this point may indicate that your interest is not sufficiently outgoing. 2. Be a comfortable person so there is no strain in being with you. Be an old-shoe, old-hat kind of individual. 3. Acquire the quality of relaxed easy-going so that things do not ruffle you. 4. Don't be egotistical. Guard against the impression that you know it all. 5. Cultivate the quality of being interesting so people will get something of value from their association with you. 6. Study to get the "scratchy" elements out of your personality, even those of which you may be unconscious. 7. Sincerely attempt to heal, on an honest Christian basis, every msiunderstanding you have had or now have. Drain off your grievances. 8. Practice liking people until you learn to do so genuinely. 9. Never miss an opportunity to say a word of congratulation upon anyone's achievement, or express sympathy in sorrow or disappointment. 10. Give spiritual strength to people, and they will give genuine affection to you
Association | Impression | Opportunity | People | Practice | Sorrow | Strength | Study | Sympathy | Will | Association | Learn | Value |
Ludwig von Mises, fully Ludwig Heinrich Edler von Mises
Liberalism and capitalism address themselves to the cool, well-balanced mind. They proceed by strict logic, eliminating any appeal to the emotions. Socialism, on the contrary, works on the emotions, tries to violate logical considerations by rousing a sense of personal interest and to stifle the voice of reason by awakening primitive instincts.
Awakening | Capitalism | Reason | Sense |
Ludwig von Mises, fully Ludwig Heinrich Edler von Mises
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding them temporarily and logically. What a man considers his interest is the result of his ideas.