This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Nicholas Black Elk, formally Heȟáka Sápa
The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Tanka , and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of men.
Nations | Peace | People | Universe | Understand |
Han Fei, also Han Fei Zi, Han Feitzu and Han Fei Tzu
The law does not fawn on the noble; the string does not yield to the crooked. Whatever the law applies to, the wise cannot reject nor can the brave defy. Punishment for fault never skips ministers, reward for good never misses commoners. Therefore, to correct the faults of the high, to rebuke the vices of the low, to suppress disorders, to decide against mistakes, to subdue the arrogant, to straighten the crooked, and to unify the folkways of the masses, nothing could match the law. To warn the officials and overawe the people, to rebuke obscenity and danger, and to forbid falsehood and deceit, nothing could match penalty. If penalty is severe, the noble cannot discriminate against the humble. If law is definite, the superiors are esteemed and not violated. If the superiors are not violated, the sovereign will become strong and able to maintain the proper course of government. Such was the reason why the early kings esteemed legalism and handed it down to posterity. Should the lord of men discard law and practice selfishness, high and low would have no distinction. Hence to govern the state by law is to praise the right and blame the wrong.
Blame | Falsehood | Fault | Good | Law | Lord | Men | Nothing | Practice | Praise | Punishment | Reason | Rebuke | Reward | Right | Will | Wise | Fault | Govern |
Associate with men of faith. This tends to be reciprocal. Your faith will communicate itself to them, and their faith to you. do your work in a "faith" atmosphere, and you will work at a maximum advantage. You impress others by your own faith, and they will have faith in you only in the degree that you have faith in yourself.
We are never more discontented with others than when we are discontented with ourselves.
Helen Keller. aka Helen Adams Keller
Let pessimism once take hold of the mind, and life is all topsy-turvy, all vanity and vexation of spirit. There is no cure for individual or social disorder, except in forgetfulness and annihilation. "Let us eat, drink and be merry," says the pessimist, "for to-morrow we die." If I regarded my life from the point of view of the pessimist, I should be undone. I should seek in vain for the light that does not visit my eyes and the music that does not ring in my ears. I should beg night and day and never be satisfied. I should sit apart in awful solitude, a prey to fear and despair. But since I consider it a duty to myself and to others to be happy, I escape a misery worse than any physical deprivation.
Day | Duty | Fear | Forgetfulness | Individual | Life | Life | Light | Music | Pessimism |
The truly generous is the truly wise, and he who loves not others lives unblest!
Huston Smith, fully Huston Cummings Smith
Understanding, then, can lead to love. But the revese is also true. Love brings understanding; the two are reciprocal. So we must listen to understand, but we must also listen to put into play the compassion that the wisdom traditions all enjoin, for it is impossible to love another without hearing that other. If we are to be true to these religions, we must attend to others as deeply and as alertly as we hope that they will attend to us; Thomas Merton made this point by saying that God speaks to us in three places: tin scripture, in our deepest selves, and in the voices of the stranger. We must have the graciousness to receive as well as to give, for there is no greater way to depersonalize another than to speak without also listening.
Compassion | God | Hope | Love | Play | Receive | Will | Wisdom | God |
To do easily what is difficult for others is the mark of talent. To do what is impossible for talent is the mark of genius.
Talent |
I must respect the opinions of others even if I disagree with them.
In truth the right to the use of land is not a joint or common right, but an equal right; the joint or common right is to rent, in the economic sense of the term. Men must have rights before they can have equal rights. Each man has a right to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. The function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals.
Birth | Equality | Individual | Land | Man | Men | Regard | Right | Rights | Sense | Society | Truth | Society |
Herbert Hoover, fully Herbert Clark Hoover
From their religious faith, the Founding Fathers enunciated the most fundamental law of human progress since the Sermon on the Mount, when they stated that man received from the Creator certain inalienable rights and that these rights should be protected from the encroachment of others by law and justice.
J. W. Fulbright, fully James William Fulbright
When we violate the law ourselves, whatever short-term advantage may be gained, we are obviously encouraging others to violate the law; we thus encourage disorder and instability and thereby do incalculable damage to our own long-term interests.
Instability | Law |
In point of fact there are a certain number of values and of forces which are of decisive importance in our world civilization: the primacy of production, the continual growth of the power of the State and the formation of the National State, the autonomous development of technics, etc. These, among others — far more than the ownership of the means of production or any totalitarian doctrine — are the constitutive elements of the modern world. So long as these elements continue to be taken for granted, the world is standing still.
The true portrait of a man is a fusion of what he thinks he is, what others think he is, what he really is and what he tries to be.
Authority and power are two different things: power is the force by means of which you can oblige others to obey you. Authority is the right to direct and command, to be listened to or obeyed by others. Authority requests power. Power without authority is tyranny.
J. R. Miller, fully James Russell Miller
We speak much of the duty of making others happy. No day should pass, we say, on which we do not put a little cheer into some discouraged heart, make the path a little smoother for someone’s tired feet, or help some fainting robin unto its nest again. This is right. We cannot put too great emphasis upon the duty of giving happiness and cheer to others. But it is no less a duty that we should be happy and cheerful ourselves.