Great Throughts Treasury

A database of quotes

Related Quotes

Henry Adams, aka Henry Brooks Adams

From cradle to grave this problem of running order through chaos, direction through space, discipline through freedom, unity through multiplicity, has always been, and must always be, the task of education.

Character | Discipline | Education | Freedom | Grave | Order | Space | Unity |

Martin Bentzel von Sternau und Hohenau

Candor is the seal of a noble mind, the ornament and pride of man, the sweetest charm of woman, the scorn of a rascal and the rarest virtue of sociability.

Candor | Character | Man | Mind | Pride | Virtue | Virtue | Woman |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

A great estate is a great disadvantage to those who do not know hot to use it, for nothing is more common than to see wealthy persons live scandalously and miserably; riches do them no service in order to virtue and happiness; it is precept and principle, not an estate, that makes a man good for something.

Character | Good | Man | Nothing | Order | Precept | Riches | Service | Virtue | Virtue | Riches |

Joseph von Auffenberg

He that does not respect confidence will never find happiness in his path. The belief in virtue vanishes from his heart; the source of nobler actions becomes extinct in him.

Belief | Character | Confidence | Heart | Respect | Virtue | Virtue | Will | Wisdom | Respect | Happiness |

Brian Adam

Learn the art of patience. Apply discipline to your thoughts when they become anxious over the outcome of a goal. Impatience breeds anxiety, fear, discouragement and failure. Patience creates confidence, decisiveness and a rational outlook, which eventually leads to success.

Anxiety | Anxiety | Art | Character | Confidence | Decisiveness | Discipline | Failure | Fear | Impatience | Patience | Success | Wisdom | Art |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Be simple and modest in your deportment, and treat with indifference whatever lies between virtue and vice.

Character | Indifference | Virtue | Virtue |

Simeon ben Azai, sometimes Ben Azai

The recompense of virtue is virtue, and sin, sin.

Character | Recompense | Sin | Virtue | Virtue |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

The happiness of your life depends upon the quality of your thoughts, therefore guard accordingly; and take care that you entertain no notions unsuitable to virtue and reasonable nature.

Care | Character | Life | Life | Nature | Virtue | Virtue | Happiness |

Walter Bagehot

So long as there are earnest believers in the world, they will always wish to punish opinions, even if their judgment tells them it is unwise, and their conscience that is wrong.

Character | Conscience | Judgment | Will | World | Wrong |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

If you are pained by external things, it is not they that disturb you, but your own judgment of them. And it is in your power to wipe out that judgment now.

Character | Judgment | Power |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Arthur Aughey

The most generous and merciful in judgment upon the faults of others, are always the most free from faults themselves.

Character | Judgment |

Francis Ellington Abbot

Just as a tested and rugged virtue of the moral hero is worth more than the lovely, tender, untried innocence of the child, so is the massive strength of a soul that has conquered truth for itself worth more than the soft peach-bloom faith of a soul that takes truth on trust.

Character | Faith | Hero | Innocence | Soul | Strength | Trust | Truth | Virtue | Virtue | Worth |

Hugh Blair

That discipline which corrects the eagerness of worldly passions, which fortifies the heart with virtuous principles, which enlightens the mind with useful knowledge, and furnishes to it matter of enjoyment from within itself, is of more consequence to real felicity than all the provisions which we can make of the goods of fortune.

Character | Discipline | Enjoyment | Fortune | Heart | Knowledge | Mind | Principles |

Hugh Blair

Sentiment and principle are often mistaken for each other, though, in fact, they widely differ. Sentiment is the virtue of ideas; principle the virtue of action. Sentiment has its seat in the had; principle, in the heart. Sentiment suggest fine harangues and subtle distinctions; principle conceives just notions, and performs good actions in consequence of them. Sentiment refines away the simplicity of truth, and the plainness of piety; and "gives us virtue in words, and vice in deeds."

Action | Character | Deeds | Good | Heart | Ideas | Piety | Sentiment | Simplicity | Truth | Virtue | Virtue | Words | Vice |