This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Fyodor Dostoevsky, fully Fyodor Mikhaylovich Dostoevsky or Feodor Mikhailovich Dostoevski
Realists do not fear the results of their study.
To rejoice in another’s prosperity is to give content to your own lot; to mitigate another’s grief is to alleviate or dispel your own.
Character | Grief | Prosperity |
Salvador Dalí, fully Salvador Domingo Felipe Jacinto Dalí i Domènech
Have no fear of perfection - you'll never reach it.
Character | Fear | Perfection |
There is much difference between imitating a good man, and counterfeiting him.
Sigmund Freud, born Sigismund Schlomo Freud
What can be the aim of withholding from children, or let us say from young people, this information about the sexual life of human beings? Is it a fear of arousing interest in such matters prematurely, before it spontaneously stirs in them? Is it a hope of retarding by concealment of this kind the development of the sexual instinct in general, until such time as it can find its way into the only channels open to it in the civilized social order? Is it supposed that children would show no interest or understanding for the facts and riddles of sexual life if they were not prompted to do so by outside influence? Is it regarded as possible that the knowledge withheld from them will not reach them in other ways? Or is it genuinely and seriously intended that later on they should consider everything connected with sex as something despicable and abhorrent from which their parents and teachers wish to keep them apart as long as possible? I am really at a loss so say which of these can be the motive for the customary concealment from children of everything connected with sex. I only know that these arguments are one and all equally foolish, and that I find it difficult to pay them the compliment of serious refutation.
Character | Children | Concealment | Fear | Hope | Influence | Instinct | Knowledge | Life | Life | Order | Parents | People | Time | Understanding | Will | Loss |
Horace, full name Quintus Horatius Flaccus NULL
He who will not curb his passion, will wish that undone which his grief and resentment suggested, while he violently plies his revenge with unsated rancor. Rage is a short madness. Rule your passion, which commands, if it do not obey; do not restrain it with a bridle, and with fetters.
Character | Grief | Madness | Passion | Rage | Rancor | Resentment | Revenge | Rule | Will |
Samuel Griswold Goodrich, better known by pseudonymn Peter Parley
Moral courage is a virtue of higher cast and nobler origin than physical. It springs from a consciousness of virtue and renders a man, in the pursuit or defense of right, superior to the fear of reproach, opposition in contempt.
Character | Consciousness | Contempt | Courage | Defense | Fear | Man | Opposition | Right | Virtue | Virtue |
We ought always to deal justly, not only with those who are just to us, but likewise to those who endeavor to injure us; and this, for fear lest by rendering them evil for evil, we should fall into the same vice.
In morals, what begins in fear usually ends in wickedness; in religion, what begins in fear usually ends in fanaticism. Fear, either as a principle or a motive, is the beginning of all evil.
Beginning | Character | Ends | Evil | Fanaticism | Fear | Religion | Wickedness |
The only difference betwixt the natural vices and justice lies in this, that the good, which results from the former, arises from every single act, and is the object of some natural passion: whereas a single act of justice, consider’d in itself, may often be contrary to the public good; and ‘tis only the concurrence of mankind, in a general scheme or system of action, which is advantageous.
Action | Character | Good | Justice | Mankind | Object | Passion | Public | System |